Holy Trinity Ankeny
SIGNS OF THE TIMES The “signs of the times” can be frightening. Violence, division, warfare, government shutdowns, corporate layoffs leave us reeling. The “signs of the times” can leave us feeling helpless, sure that there is nothing that can be done. The “signs of the times” can make us passive, hoping someone else will deal with the problems. The “signs of the times” are passing away. People of faith are called to live and be “signs of the new age” inaugurated in Christ and his death and resurrection.
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A woman marries seven brothers. They all die. The Sadducees think they've created the perfect trap: whose wife will she be in the resurrection? Checkmate, Jesus. Except Jesus isn't playing games. His answer flips everything and invites us to live as children of the resurrection, free from fear's grip. Wrong questions. Right answer. Readings: Job 19:23-27a | Luke 20:27-38
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Christians today don’t like to think of themselves as “holy.” That is reserved for superhero Christians. Perhaps a little false humility or a desire to keep expectations low makes us shrink from claiming our divinity as ones created in the image of God and redeemed by Christ’s love. Christians today also don’t want to get anywhere near thoughts of death or sadness, even though, in Christ, death has been overcome. That makes the Feast of All Saints hard to celebrate but essentially important. In a world of darkness, the light of God, as it shines in the lives of the Holy Ones of God,...
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Reformation Sunday isn't a history lesson. It's a mirror. God promised to write on our hearts - and that reformation is still happening. Jeremiah 31:31-34 | Romans 3:19-28 | John 8:31-36
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As we observe the Feast of St. Luke it is common to focus on stories of healing. Tradition holds that Luke, the writer of a Gospel that bears his name and the Book of Acts, was a physician. Luke’s story of Jesus and the Church, however, is far more than a collection of healing stories. More than the healing of individuals, Luke tells us of how Jesus heals the whole world and sends his followers – the church – to do the same.
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There is a lot of discussion and questions about “Christian Nationalism” these days. It is a not a new phenomenon. It happens whenever people mix faith and patriotism into a stew that becomes neither patriotic nor faithful. It probably first appeared when Emperor Constantine won the battle at the Milvian Bridge under a banner with a cross. From that point, using Christ as a tool for political power became part of history. Today, the American version seeks to victimize those we disfavor, call empathy and compassion, diversity, and equity evil. The Word of God, however, will not be chained...
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Habakkuk stands on the city ramparts, watching violence rage below, crying "How long, O Lord?" Centuries later, Jesus' disciples hear impossible commands and plead, "Increase our faith!" Jesus' answer might surprise you: the faith you already have is enough. It's not about your strength — it's about God's.
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Today's sermon is based on the Gospel of Luke 16:19-31.
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Confederate bonds seemed like solid investments in 1862 - today they're worth $20 on eBay. Jesus's parable of the dishonest steward reveals which currency will outlast them all. Luke 16:1-13 | Amos 8:4-7
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I don’t think I’m alone in being tired of the state of the world. What will address the warfare, violence, hatred, and just general meanness of this world? In a world where power, winning, material success, being number one, are the way we see things and what we strive for, there seems little hope of changing things. On this Holy Cross Day we are reminded that the way of the cross seems foolish in a winner-take-all world, but that foolishness has the power to save.
info_outlineBeing a disciple of Jesus is more than being a member of a church. There are costs to placing Jesus at the center of life to the exclusion of other things. Being a disciple leaves marks, and it begins with the cross affixed to our foreheads in baptism.