Wilderness Wanderings
A Sunday Sermon edition of Wilderness Wanderings! The text is John 20:1-23. To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC:
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A Sunday Sermon edition of Wilderness Wanderings! The text is John 19:28-37. To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC:
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A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 23:44-49. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: What does darkness mean to you? What does darkness represent in the Bible? Which ones resonate with you the most? Do any of them frighten you? Spend some time this week imagining what the folks about the cross experienced in that darkness? What does Jesus mean when he...
info_outlineWilderness Wanderings
A Sunday Sermon edition of Wilderness Wanderings! The text is John 19:28-37. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Why is valuable that Jesus is physically thirsty? How does John introduce Jesus’ thirst? What does this say about Jesus? What does it say about his death on the cross? Jesus was thirsty for water. But he was thirsty for more too. What was it? Do you believe...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Mark 15:33-41. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: DIVE IN QUESTIONS? What do you see when you look at church buildings or cathedrals? What two things are often represented by cathedral architecture? “Why do they focus on the awful way he died?” How would you have answered this question before today’s...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 23:32-43. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: In this word from the cross, was Jesus just being a good son, or did he intend something more? Have you ever considered Jesus strange comments on the family? What kinds of things unite the congregation you are part of, whether Immanuel or another? Identify some...
info_outlineWilderness Wanderings
A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 23:32-43. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: What does Paradise mean to you? How did the sermon invite us to re-imagine it? Consider what ways you have acted like the folks around the cross. How do you see such actions played out in society today? What is indicated by the word ‘Today’ as used in by...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 23:26-34. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Where do we pick of the story of Jesus on the cross? What might it mean that those at the cross ‘did not know what they were doing’? Why is it so astonishing that Jesus comes to us with forgiveness? How do we usually approach people who have wronged us?...
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Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Ephesians 3:20-21) Doxology is a fitting place to end this season of Wilderness Wanderings. This will be the last of the devotions for a while—and certainly the last of mine (Pastor Anthony). Perhaps Wilderness Wanderings will continue in time, but before turning to the season of Lent tomorrow, we simply give thanks to God for this good...
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And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God (Ephesians 3:17b-19). What roots and establishes us in love? As was said yesterday, it is Christ dwelling in our hearts through faith by the gift and power of the Spirit. This is our rooting and establishing in love. It is Christ’s love that grounds us, embeds us firmly in the soil of...
info_outlineFor he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. (Ephesians 2:14-16)
Can Christians claim to be people of peace? Some say that Christians are the problem, having created many conflicts. From the crusades to colonial campaigns, from the bloody religious wars during the reformation to residential schools in recent memory—we Christians have little track record to draw on when it comes to peace.
It’s true that in many places and times, Christians have not been agents of peace and reconciliation. Not even in our own lives. Today is Valentine’s Day. Even for many Jesus’ followers, it’s a bitter and lonely day. Broken relationships and divorce litter our families too.
How often have you or I not added bricks to the walls of hostility that divide us from others? Even our efforts at good produce unintended harms more often than we would like. Can we say anything when it comes to peace? Are we just as much part of the problem as the next person?
But if we, followers of the Prince of Peace, cannot talk about peace, who can?
It is an important question. Violence continues to erupt all around us, embodied in wars in Gaza, Ukraine and many other places. Can we speak peace into these situations, tainted though our actions have been? Can we speak a word of reconciliation—of forgiveness or confession—among relationships that are broken and breaking, even though we ourselves have helped fortify walls of hostility?
When it comes to these questions, Paul helps us out. At the beginning of this chapter, he reminds us that left to ourselves, we are dead in our transgressions. Our history is littered with sin, discord, and division. Thankfully however, peace does not begin with us. It begins with God. Christ accomplishes it.
He is our peace. He is the one who tears down the dividing walls of hostility and destroys the barriers. He is the one who unites deeply divided ethnic groups into one new humanity within his church. And he does it through his cross where all the hostilities we can muster are put to death—whether the hostilities of our past, present, or future. All of them die in the death of Christ on the cross. His victory over human hostility is total. None of it survives, such that what remains, is peace. The peace he gives, he gives freely to all, as a gift of this new resurrection life.
This is the reality in Christ which will be seen fully at his second coming. For now, though, amidst the continuing hostilities of our lives and world, take heart that we Christians can still speak of peace. The way we do it is not by pointing to ourselves, but to Jesus—reminding ourselves and others that “he is our peace.” Of course, we must do so with humility. Confession and repentance are also requirements. For if Christians will not humble themselves in confession and repentance, who will?
Where Jesus’ resurrection life is present among us, glimpses of that peace shine through.
As you journey on, go with the blessing of God first given in this letter:
May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.