Wilderness Wanderings
A Sunday Sermon edition of Wilderness Wanderings! The text is John 20:1-23. To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC:
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A Sunday Sermon edition of Wilderness Wanderings! The text is John 19:28-37. To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC:
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A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 23:44-49. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: What does darkness mean to you? What does darkness represent in the Bible? Which ones resonate with you the most? Do any of them frighten you? Spend some time this week imagining what the folks about the cross experienced in that darkness? What does Jesus mean when he...
info_outlineWilderness Wanderings
A Sunday Sermon edition of Wilderness Wanderings! The text is John 19:28-37. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Why is valuable that Jesus is physically thirsty? How does John introduce Jesus’ thirst? What does this say about Jesus? What does it say about his death on the cross? Jesus was thirsty for water. But he was thirsty for more too. What was it? Do you believe...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Mark 15:33-41. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: DIVE IN QUESTIONS? What do you see when you look at church buildings or cathedrals? What two things are often represented by cathedral architecture? “Why do they focus on the awful way he died?” How would you have answered this question before today’s...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 23:32-43. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: In this word from the cross, was Jesus just being a good son, or did he intend something more? Have you ever considered Jesus strange comments on the family? What kinds of things unite the congregation you are part of, whether Immanuel or another? Identify some...
info_outlineWilderness Wanderings
A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 23:32-43. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: What does Paradise mean to you? How did the sermon invite us to re-imagine it? Consider what ways you have acted like the folks around the cross. How do you see such actions played out in society today? What is indicated by the word ‘Today’ as used in by...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 23:26-34. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Where do we pick of the story of Jesus on the cross? What might it mean that those at the cross ‘did not know what they were doing’? Why is it so astonishing that Jesus comes to us with forgiveness? How do we usually approach people who have wronged us?...
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Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Ephesians 3:20-21) Doxology is a fitting place to end this season of Wilderness Wanderings. This will be the last of the devotions for a while—and certainly the last of mine (Pastor Anthony). Perhaps Wilderness Wanderings will continue in time, but before turning to the season of Lent tomorrow, we simply give thanks to God for this good...
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And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God (Ephesians 3:17b-19). What roots and establishes us in love? As was said yesterday, it is Christ dwelling in our hearts through faith by the gift and power of the Spirit. This is our rooting and establishing in love. It is Christ’s love that grounds us, embeds us firmly in the soil of...
info_outlineHe came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit (Ephesians 2:17-18).
Jesus is our peace. He has done it. He has destroyed the barriers and dividing walls of hostility, putting them to death in his cross. And not only the barriers that stand between us people who are often harboring hostile feelings toward one another—but also the barriers between us and God. In his flesh, he has forged all of us into one single, new humanity, and reconciled us to God through the cross.
Through our Prince of Peace, we have been brought near both to God and to one another—no matter the diversity or hostility that might still separate us. Foreigners and citizens, Catholics and Protestants, estranged family members, folks with differing political leanings—no matter: all who are in Christ have been made one and the most significant word about our relationships is spoken by him— “Peace.” This peace is a grace God has worked into us. Our calling is to work it out in our daily living. That is why later we read about lifestyle, words and actions—working this peace into our lives till it becomes natural.
Jesus does not force us into this peace. He comes and preaches it. Offers it. And like a Sunday sermon—no one is obligated to take it, agree, or do anything with it. Jesus will not coerce us into working out what he has worked in by his grace. Otherwise, it wouldn’t be grace, just another form of slavery.
Remember that Jesus did not create peace in Jerusalem by overthrowing the Roman occupiers and taking control of the city, enforcing his kingdom and its peace on the population. Rather, he created peace by taking all their violence and hostilities upon himself as they cursed, condemned, whipped, and crucified him. In Luke’s telling, Jesus weeps over Jerusalem, saying “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes” (Lk 19:42).
But note what Jesus did do: he came to Jerusalem and preached his kingdom of peace. They rejected it and killed him. But peace was made all the same—it happened through the cross, through the putting to death of these hostilities. And on the other side—the possibility for a new, peace-laden resurrection life. Jesus again came and preached his kingdom of peace, even to those who had betrayed and abandoned him. Jesus continues to come preaching peace to all, both far away and near, offering his new life.
The peace of Christ is on offer. Will you accept it? If we receive and believe that Jesus really has accomplished a peace between God and us and everyone else—then by the Spirit, the working out of this peace that has been worked in will transform us and all our relationships.
And, because the source of this peace is in Christ, it is an inexhaustible gift. It continually flows from his life into our lives through the power of the Spirit, and from us into the lives of others—enough of it always, to cover every new hostility and division. As Isaiah puts it in some of our favourite Advent verses: “Of the greatness of his government and peace there will be no end” (Isaiah 9:7).
Hard to believe. Certainly. But listen:
God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us. Glory to God in the church! Glory to God in the Messiah, in Jesus! Glory down all the generations! Glory through all millennia! Amen (Ephesians 3:20-21 MSG).