Wilderness Wanderings
“I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. I have no one else like him, who will show genuine concern for your welfare. For everyone looks out for their own interests, not those of Jesus Christ. But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. I hope, therefore, to send him as soon as I see how things go with me. And I am confident in the Lord that I myself will come soon” (Philippians 2:19-24). In our text for today, Paul is doing something...
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A Sunday Sermon edition of Wilderness Wanderings! The text is 2 Kings 5:1-16. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In Questions: What question from 2 Kings 1 lies in the background to this chapter? What is unique about the young servant girl? Why is she a true Israelite? How does she stand in contrast to both Naaman and the king of Israel? What might God ask you to give up if...
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And then I will be able to boast on the day of Christ that I did not run or labor in vain. But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So, you too should be glad and rejoice with me (Philippians 2:16b-18). We are still following Paul’s reflections on ‘working out our salvation with fear and trembling’. This phrase does not mean nervous apprehension with which the guilty face a judge. Rather, it expresses the awe that we experience in the presence of God. Now we discover that this...
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"Do everything without grumbling or arguing, so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky as you hold firmly to the word of life" (Philippians 2:14-16a). There are times I wonder–and maybe some of you have too–whether God might not have picked a more effective strategy for building his kingdom than this rag tag group of people called the church. Whenever I ask this question, I return to the writing of one of my favourite theologians–a missiologist and missionary in...
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Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose” (Philippians 2:12-13). This is a text I cherish. For three reasons. One, it does not place responsibility for the spiritual growth of the congregation on the pastor. Certainly, pastors have a responsibility, but it is not primary, it is not even secondary. At best our responsibility is tertiary. This helps me sleep. Two, and...
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"Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:9-11). One of the reasons I love the Christ poem that we have been looking at in Philippians 2:6-11 over the past couple of days is the way that it draws together ideas from across Scripture to demonstrate the significance of who...
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A Sunday Sermon edition of Wilderness Wanderings! The text is 2 Kings 2:1-15. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Elijah takes Elisha on a journey. What do these places represent for Israel? Idolatry is difficult to sort out in our own hearts. It is most often about trust. Who do you trust? If we trust in God, we learn to obey him. But obedience can be costly. Has it...
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And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! (Philippians 2:7-8) This hymn doesn’t say that Jesus humbled himself for us. It just says that he humbled himself. If his humbling was before or for anyone: it was for God the Father, the only other person mentioned. Jesus responded to the Father by giving up everything and making himself nothing. There are a few downward steps that Jesus takes. He lets go of his divine right to use his divine status and power. This is the very opposite move to that of Adam and Eve who grasped...
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[Christ] “Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness” (Philippians 2:6-7). Today, I’m going to begin by painting a picture for you. If you visited Philippi, as Paul did, in the late 40s AD, you would have seen a brand-new forum, a monumental square surrounded by various public buildings sheltering the civic life of the colony, a temple for the imperial cult, a marketplace, and more. You would also have seen a very long...
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In your relationships with one another, have the same mindset as Christ Jesus… (Philippians 2:5) Yesterday, Kyra said, “The kind of like-mindedness that Paul advocates for is the kind that comes, not from uniformity, but from the willingness to give priority to the needs of others and sacrifice one's own.” And as she said, ‘that’s awfully hard to do.” But how do we do it? Paul answers that question in our text, “have the same mindset as Christ Jesus”. Jesus lays down for us the two greatest commandments: Love the Lord Your God with...
info_outline“Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever” (Rev. 22:1-5).
Coming to the end of working through themes related to suffering and healing in connection with the New Hope program and hearing stories about our siblings in Christ in the global church, today we are going to talk about the opportunities for “looking forward” in community which are necessary to healing. In the final weeks of the New Hope program, we invite participants to complete two activities. First, we invite them to write down a source of pain, a sin, a situation or relationship causing suffering which they have reflected on over the course of the program, and write it on a slip of paper. We then burn these slips of paper at the foot of a wooden cross, with prayer and singing, choosing to surrender them to God.
Having led the New Hope program over the course of a week in South Sudan, I was doubtful about its impact on some participants. There were three young women in my group who had not answered any of the questions during the week, had not eagerly participated in the rehearsal of the stories from Scripture, and had not engaged with me after the sessions alongside their peers. I had continually prayed for them each evening when the sessions were over, but I was not sure that the program was making the kind of headway it usually made. These young women had stories of tremendous pain–fathers shot dead in front of them in tribal conflict, young pregnancies as a result of sexual violence, and one girl who was living in a refugee camp in South Sudan having fled the bombing of her city in Sudan just months before. Could these stories and simple activities really have made any difference?
On the afternoon we brought the slips of paper–and with them pain, suffering, and sin–to the foot of the cross, my perception of the way that God works was challenged. Girls were invited to give testimony of what God had begun to do in their lives that week. And what do you know? The three girls from my group who gave testimony to the others present, through tears and with thanksgiving to God, were the three girls I had assumed unmoved. God does not always work healing miracles for us to see. Others’ healing, it turned out, was not about me. Us churchy people, perhaps especially leaders, are not always good at remembering that. When any one of us engages in healing, outreach, ministries of mercy–they are not about us. The people we serve will know our intentions very quickly. We need to have the courage to get out of our own way and allow ourselves to become channels of the Spirit. God will work; what is required of us is a humble acknowledgement of the privilege it is to participate.
The second thing we do to wrap up the New Hope program is to engage with the passage from Revelation that we read for today: “On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.” I’ll never forget the time I led New Hope with an intercultural group of young adult Egyptians, western expats, and Sudanese refugees living in Egypt who, when they acted out this story together, and without prompting, interpreted the line “And the leaves of the tree are for the healing of the nations” and began to take imaginary leaves off the tree and pass them to one another. This is indeed the beautiful work that is ours to do. When we begin to heal, by God’s grace, we find the strength of the Spirit enabling us to extend that healing to others. And to recognize that we are part of a global and diverse church is to break down all barriers that existed in that room in Cairo, Egypt, but also in our community here in Hamilton–differences of personality, culture, ethnicity, race, nationality, experience–which led these young people to embrace the eschatological vision of Revelation and pull it into their present. May we too be compelled by this vision, arms outstretched, tree of life leaves in hand, offering friendship and belonging, healing and new life.
So as you journey on, go with the blessing of God:
May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.