Wilderness Wanderings
“I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. I have no one else like him, who will show genuine concern for your welfare. For everyone looks out for their own interests, not those of Jesus Christ. But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. I hope, therefore, to send him as soon as I see how things go with me. And I am confident in the Lord that I myself will come soon” (Philippians 2:19-24). In our text for today, Paul is doing something...
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A Sunday Sermon edition of Wilderness Wanderings! The text is 2 Kings 5:1-16. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In Questions: What question from 2 Kings 1 lies in the background to this chapter? What is unique about the young servant girl? Why is she a true Israelite? How does she stand in contrast to both Naaman and the king of Israel? What might God ask you to give up if...
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And then I will be able to boast on the day of Christ that I did not run or labor in vain. But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So, you too should be glad and rejoice with me (Philippians 2:16b-18). We are still following Paul’s reflections on ‘working out our salvation with fear and trembling’. This phrase does not mean nervous apprehension with which the guilty face a judge. Rather, it expresses the awe that we experience in the presence of God. Now we discover that this...
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"Do everything without grumbling or arguing, so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky as you hold firmly to the word of life" (Philippians 2:14-16a). There are times I wonder–and maybe some of you have too–whether God might not have picked a more effective strategy for building his kingdom than this rag tag group of people called the church. Whenever I ask this question, I return to the writing of one of my favourite theologians–a missiologist and missionary in...
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Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose” (Philippians 2:12-13). This is a text I cherish. For three reasons. One, it does not place responsibility for the spiritual growth of the congregation on the pastor. Certainly, pastors have a responsibility, but it is not primary, it is not even secondary. At best our responsibility is tertiary. This helps me sleep. Two, and...
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"Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:9-11). One of the reasons I love the Christ poem that we have been looking at in Philippians 2:6-11 over the past couple of days is the way that it draws together ideas from across Scripture to demonstrate the significance of who...
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A Sunday Sermon edition of Wilderness Wanderings! The text is 2 Kings 2:1-15. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Elijah takes Elisha on a journey. What do these places represent for Israel? Idolatry is difficult to sort out in our own hearts. It is most often about trust. Who do you trust? If we trust in God, we learn to obey him. But obedience can be costly. Has it...
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And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! (Philippians 2:7-8) This hymn doesn’t say that Jesus humbled himself for us. It just says that he humbled himself. If his humbling was before or for anyone: it was for God the Father, the only other person mentioned. Jesus responded to the Father by giving up everything and making himself nothing. There are a few downward steps that Jesus takes. He lets go of his divine right to use his divine status and power. This is the very opposite move to that of Adam and Eve who grasped...
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[Christ] “Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness” (Philippians 2:6-7). Today, I’m going to begin by painting a picture for you. If you visited Philippi, as Paul did, in the late 40s AD, you would have seen a brand-new forum, a monumental square surrounded by various public buildings sheltering the civic life of the colony, a temple for the imperial cult, a marketplace, and more. You would also have seen a very long...
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In your relationships with one another, have the same mindset as Christ Jesus… (Philippians 2:5) Yesterday, Kyra said, “The kind of like-mindedness that Paul advocates for is the kind that comes, not from uniformity, but from the willingness to give priority to the needs of others and sacrifice one's own.” And as she said, ‘that’s awfully hard to do.” But how do we do it? Paul answers that question in our text, “have the same mindset as Christ Jesus”. Jesus lays down for us the two greatest commandments: Love the Lord Your God with...
info_outline“Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Philippians 2:1-4).
Yesterday, Pastor Michael talked about living as those who have died and risen with Christ, those whose witness to Christ is without fear. In today’s verses, we have a practical example of what such fearless living looks like: unity, like-mindedness, humility, and self-sacrifice.
In the context of Philippi, these virtues required a sort of fearlessness. Philippi was a highly stratified and diverse city, as were many that Paul visited in his ministry. The ruling class was Latin in language, culturally Italian, and politically Roman. However, on the margins, including the outskirts of the city and in the lower classes, many were Macedonian or Thracian (which are culturally and linguistically Greek) or immigrants coming from places like Egypt, Asia Minor, and Judea. There were as many as 35 different local deities worshipped in the city, alongside the Roman emperor worship. In a context of such diversity, to seek unity, like-mindedness, humility, and self-sacrifice required the courage that we discussed yesterday. It involved dying to self.
Such division and diversity, although in a different cultural context, likely feels familiar to many of us as well. We too live in a context where divisions along political, ideological, and ethical lines are common. In such a context, unflinching conviction is often perceived as the most effective way to advance any cause.
However, Paul seems to suggest something more nuanced in this passage. Initially, it does seem that Paul expects the whole community to think the same way. He begins by saying that the Philippian church will make his joy complete by being like-minded, and one in spirit and mind. However, he quickly follows this with commands about humility, valuing others above oneself, and looking to the interests of others. If these are his next commands, then perhaps like-mindedness is a bit more complicated than his first statement would suggest. The need for humility and sacrifice for the sake of others’ interests implies that this community is not, in fact, like-minded in the sense that they all agree. The kind of like-mindedness that Paul advocates for is the kind that comes, not from uniformity, but from the willingness to give priority to the needs of others and sacrifice one's own.
This, I think, is rather good news for the western church in a context of deep division. We actually are not all expected to think the exact same way on every subject. What is expected of us is finding a way to live together, with humility, in spite of that.
This seems awfully easy to say and awfully hard to do, you might say. And you’d be right. But we have to remember that Paul isn’t viewing diversity of thought through rose-coloured glasses. He doesn’t think it’s going to be easy. He is working with a church in a deeply divided context. It’s simply that for him, the fact that the church has, as he begins, been united with Christ, comforted by his love, and given a common sharing in the Spirit, was actually meant to make enough of a difference that other differences could be viewed only in that context. And that, complex though it is, is something for us to strive for too.
So as you journey on, go with the blessing of God:
May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.