Wilderness Wanderings
Remember the Sabbath day by keeping it holy (Exodus 20:8). Sabbath is an important theme in the Scriptures. We neglect it to our peril. I will not advocate that we go back to Old Testament Sabbath keeping, nor to the fierce definitions of what qualified as work and rest that we once engaged in. However, Sabbath rest is essential for Christian spirituality. Let us recall how Israel was instructed in Sabbath keeping. There was the rhythm of a weekly rest day. It was so essential that while in the wilderness, God provided two portions of food on the sixth day, so that...
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Love must be sincere (Romans 12:9a). This little phrase, “Love must be sincere”, is the heart of Romans 12. Everything that has come before--the stuff about personal transformation: “…in view of God’s mercy…offer your bodies as a living sacrifice to God…be transformed by the renewing of your mind…discerning God’s good, pleasing and perfect will…” and the stuff about the relationships within the church, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment…in Christ...
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But remember the Lord your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today (Deuteronomy 8:18). Last Monday, we reflected on God’s creation of humanity as working beings. We work under God’s care and direction. Let’s reflect on this some more. It is so easy to ignore God while at work or at least to think that he has little interest in such mundane matters. But the Bible will have none of that. Wealth production is the work of God himself. Most of us have some sort of job description, even if...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Genesis 12:1-5 & Matthew 5:14-16. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In Questions What image of the church is given in today’s text and message? What three parts of ‘our story’ are explored in the opening chapters of the Bible? What is the problem in this world? What is the remedy? In what is our...
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Remember the Sabbath day by keeping it holy (Exodus 20:8). Last week, I ended with the question, “What kind of rest do we mean?” When the Bible invites us into rest, what does it mean? What did God intend when he commanded Israel to observe the Sabbath? Let’s begin this series on rest by exploring that question. A fruitful place to begin is by noting the word that often describes Sabbath, the word ‘holy’. This word does not always come with helpful connotations today. We think of those who have been declared saints or those who live by high moral...
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For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us (Romans 12:4-6a). What does it mean to be part of a church? Does showing up on Sundays for worship services count? Maybe. There are many ways to answer that question. Our text offers two. Before we discuss those, let’s remember that when the New Testament uses the word church it...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Psalm 147. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Who is our God? What do you do when the reality of life in this world does not match with what we expect of God? What two things do we do in lament? What assurances does this psalm offer us?
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The Lord God took the man and put him in the Garden of Eden to work it and take care of it (Genesis 2:15). We begin our weekly reflections on work here. This text invites us to think about work as more than what we do to earn a living. In Genesis 2, God plants a garden and puts humanity in it to work it and take care for it. This means that each of us is tied closely to the created order. Even if we are not farmers, even if our fingers rarely touch the soil, we are creatures of the earth, and the flourishing of the earth is our responsibility. We can understand this as both calling and gift....
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Thus, the heavens and the earth were completed in all their vast array. By the seventh day God had finished the work he had been doing; so, on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done (Genesis 2:1-3). Today, we begin a new Wilderness Wanderings Series. It is called Avodah. This is a Hebrew word which is translated into English with the words: work, worship and service. There is a long history in the Christian church to separate life into the sacred and the secular....
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A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 10:25-37. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive in! For further reflection: What does ‘work’ mean? What images does it create in your mind? What does Genesis 2:15 say about work? How does it change the way we view it? In what ways have you seen the effect of the fall on work? How have you contributed to...
info_outlineBut our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body (Philippians 3:20-21).
As we conclude this chapter, we build on Kyra’s reflections from yesterday. Paul writes with tears. Was some of the ink blotched because those tears had fallen while he wrote? His heart is grieved for all those who insist on opposing the cross of Christ.
Recall also that he does not name them ‘my enemies’. We do well to diligently follow his example. People are not the enemy. No matter how deep our disagreements, our struggle is against powers and principalities, not people.
Regarding these ‘enemies of the cross’, he says, ‘their god is their stomach’. Stomach stands in for all the desires of the body, the lusts of the flesh. Their chief concern is personal satisfaction. Their appetites dictate their lives; their minds focussed solely on this earth and this life; their vision to please the self in the moment. His warning is not against specific sins, but against the underlying sin of pandering to self.
On that score, are any of us innocent? Which of us Christ followers do not, at least on occasion, fall to a temptation of the ‘stomach’, pandering to self? Paul is reminding his readers that they themselves must remain vigilant. We do well to heed his warning; his tears fall for us as well. We must test our desires. In themselves, they are not necessarily bad. Desires for food, for friendship, for a healthy marriage or for rest are normally good. However, we can overindulge in food. Sometimes we can use friends to climb the ladder. Sometimes our desire for rest is just laziness.
Thus, Paul reminds us that our citizenship is in heaven. Our treasures, our desires, our goals for life are determined not by the desires of our bodies, but by the values of God himself. Philippi was a Roman colony, ruled by Roman law not by its own customs; its citizens were Roman citizens. Likewise, Christians live in this world, among human cultures and value systems, but our citizenship is in heaven. We derive our values from the cross.
When the truths of the cross and the return of Christ are grasped, a certain way of life naturally follows. What we believe changes our behaviour. We imitate Christ while longing for full redemption. When he returns, our Saviour will transform us so that our lowly bodies, often difficult to control, will then be subject to Christ giving glory to God.
Ours are lowly bodies because they are subject to sin. The body itself, as God’s creation, is good. But because of sin, we are frail and weak, easily seduced to engage in selfish activity. While our bodies remain ‘lowly’, we have not arrived at our goal. But one day, our lowly bodies will give way to the new spiritual body. Eagerly we await Christ’s appearance and full conformity to his resurrection body, forever in union with our God. We live in this world pressing on towards that day.
At that final day he will, from his exalted position where all things are subject to him, draw our lowly bodies up into his glorious existence. He identified with our humility so that we might in turn be identified with his resurrected body. Maranatha, come Lord Jesus.
As you journey on, go with the blessing of God:
May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.