Wilderness Wanderings
Remember the Sabbath day by keeping it holy (Exodus 20:8). Sabbath is an important theme in the Scriptures. We neglect it to our peril. I will not advocate that we go back to Old Testament Sabbath keeping, nor to the fierce definitions of what qualified as work and rest that we once engaged in. However, Sabbath rest is essential for Christian spirituality. Let us recall how Israel was instructed in Sabbath keeping. There was the rhythm of a weekly rest day. It was so essential that while in the wilderness, God provided two portions of food on the sixth day, so that...
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Love must be sincere (Romans 12:9a). This little phrase, “Love must be sincere”, is the heart of Romans 12. Everything that has come before--the stuff about personal transformation: “…in view of God’s mercy…offer your bodies as a living sacrifice to God…be transformed by the renewing of your mind…discerning God’s good, pleasing and perfect will…” and the stuff about the relationships within the church, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment…in Christ...
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But remember the Lord your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today (Deuteronomy 8:18). Last Monday, we reflected on God’s creation of humanity as working beings. We work under God’s care and direction. Let’s reflect on this some more. It is so easy to ignore God while at work or at least to think that he has little interest in such mundane matters. But the Bible will have none of that. Wealth production is the work of God himself. Most of us have some sort of job description, even if...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Genesis 12:1-5 & Matthew 5:14-16. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In Questions What image of the church is given in today’s text and message? What three parts of ‘our story’ are explored in the opening chapters of the Bible? What is the problem in this world? What is the remedy? In what is our...
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Remember the Sabbath day by keeping it holy (Exodus 20:8). Last week, I ended with the question, “What kind of rest do we mean?” When the Bible invites us into rest, what does it mean? What did God intend when he commanded Israel to observe the Sabbath? Let’s begin this series on rest by exploring that question. A fruitful place to begin is by noting the word that often describes Sabbath, the word ‘holy’. This word does not always come with helpful connotations today. We think of those who have been declared saints or those who live by high moral...
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For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us (Romans 12:4-6a). What does it mean to be part of a church? Does showing up on Sundays for worship services count? Maybe. There are many ways to answer that question. Our text offers two. Before we discuss those, let’s remember that when the New Testament uses the word church it...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Psalm 147. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Who is our God? What do you do when the reality of life in this world does not match with what we expect of God? What two things do we do in lament? What assurances does this psalm offer us?
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The Lord God took the man and put him in the Garden of Eden to work it and take care of it (Genesis 2:15). We begin our weekly reflections on work here. This text invites us to think about work as more than what we do to earn a living. In Genesis 2, God plants a garden and puts humanity in it to work it and take care for it. This means that each of us is tied closely to the created order. Even if we are not farmers, even if our fingers rarely touch the soil, we are creatures of the earth, and the flourishing of the earth is our responsibility. We can understand this as both calling and gift....
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Thus, the heavens and the earth were completed in all their vast array. By the seventh day God had finished the work he had been doing; so, on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done (Genesis 2:1-3). Today, we begin a new Wilderness Wanderings Series. It is called Avodah. This is a Hebrew word which is translated into English with the words: work, worship and service. There is a long history in the Christian church to separate life into the sacred and the secular....
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A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 10:25-37. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive in! For further reflection: What does ‘work’ mean? What images does it create in your mind? What does Genesis 2:15 say about work? How does it change the way we view it? In what ways have you seen the effect of the fall on work? How have you contributed to...
info_outline“Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life” (Philippians 4:1-3).
Paul begins this last section of the letter with a final encouragement to the community to stand firm in the Lord. Like many of Paul’s other commands, this is rooted in his love for them.
The remainder of today’s verses are interesting because they involve mention of a number of people found nowhere else in Scripture, and there isn’t a lot of detail given about the inciting incident prompting Paul’s response in the letter. Likely, the two women Paul speaks of are leaders in the Philippian church, and Paul is addressing a disagreement between the two of them. The fact that he chooses the public forum of a letter which would be read to the whole community to address this concern suggests that it is not merely a personal matter, but something affecting the whole community.
His plea that these two women be “of the same mind” is significant in several ways. It recalls Paul’s command to the whole church in chapter 2:2, where he called the whole community to also be of one mind. As we discussed with regard to that verse, Paul’s command is not that these two women come to perfect agreement, but rather that they prioritize a single-minded focus on the gospel and dedication to working out God’s mission in their context.
Paul also stresses the importance of these women in the community and their work for the cause of the gospel, demonstrating that, even in the midst of conflict, the community is to respect these leaders and recall the cause that they share as the foundation of their relationship and leadership.
Paul then notes other figures, including someone he calls “my true companion,” and a man named Clement, and other co-workers. The true companion may be a figure known to the community like Epaphroditus, Silas, or Timothy, or another church leader, called on to serve as a mediator in Paul’s place to deal with the conflict. The other figures may also be involved in the conflict or called to serve as additional mediators. Paul reminds the community that all their names are “in the book of life.” This may function as another reminder of what they all share in common even in the midst of differences.
Throughout these verses, then, Paul is encouraging the community and its leaders on toward unity by showing them the various ways in which they are already united–having a common cause in the advance of the gospel and their identity as those who have been given life in Christ.
Paul’s way of dealing with conflict in the church is instructive for us as well. In our own conflicts with our siblings in Christ, whether historically or currently, there is a temptation to highlight differences, to seek unity only with those with whom we agree. But Paul’s example, and his instructions to the Philippian church, ask more of us than that. We cannot afford to limit unity to a foundation lesser than the gospel. We are called to work harder at unity than is often comfortable. This requires humility, sacrifice, maturity–all the things we’ve highlighted as we’ve walked through this letter. But when we truly believe that our same mind is in the Lord, our identity is in Christ, and our shared cause worth contending for is the gospel, God will have his way in us.
So as you journey on, go with the blessing of God:
May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.