Wilderness Wanderings
Remember the Sabbath day by keeping it holy (Exodus 20:8). Sabbath is an important theme in the Scriptures. We neglect it to our peril. I will not advocate that we go back to Old Testament Sabbath keeping, nor to the fierce definitions of what qualified as work and rest that we once engaged in. However, Sabbath rest is essential for Christian spirituality. Let us recall how Israel was instructed in Sabbath keeping. There was the rhythm of a weekly rest day. It was so essential that while in the wilderness, God provided two portions of food on the sixth day, so that...
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Love must be sincere (Romans 12:9a). This little phrase, “Love must be sincere”, is the heart of Romans 12. Everything that has come before--the stuff about personal transformation: “…in view of God’s mercy…offer your bodies as a living sacrifice to God…be transformed by the renewing of your mind…discerning God’s good, pleasing and perfect will…” and the stuff about the relationships within the church, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment…in Christ...
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But remember the Lord your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today (Deuteronomy 8:18). Last Monday, we reflected on God’s creation of humanity as working beings. We work under God’s care and direction. Let’s reflect on this some more. It is so easy to ignore God while at work or at least to think that he has little interest in such mundane matters. But the Bible will have none of that. Wealth production is the work of God himself. Most of us have some sort of job description, even if...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Genesis 12:1-5 & Matthew 5:14-16. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In Questions What image of the church is given in today’s text and message? What three parts of ‘our story’ are explored in the opening chapters of the Bible? What is the problem in this world? What is the remedy? In what is our...
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Remember the Sabbath day by keeping it holy (Exodus 20:8). Last week, I ended with the question, “What kind of rest do we mean?” When the Bible invites us into rest, what does it mean? What did God intend when he commanded Israel to observe the Sabbath? Let’s begin this series on rest by exploring that question. A fruitful place to begin is by noting the word that often describes Sabbath, the word ‘holy’. This word does not always come with helpful connotations today. We think of those who have been declared saints or those who live by high moral...
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For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us (Romans 12:4-6a). What does it mean to be part of a church? Does showing up on Sundays for worship services count? Maybe. There are many ways to answer that question. Our text offers two. Before we discuss those, let’s remember that when the New Testament uses the word church it...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Psalm 147. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Who is our God? What do you do when the reality of life in this world does not match with what we expect of God? What two things do we do in lament? What assurances does this psalm offer us?
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The Lord God took the man and put him in the Garden of Eden to work it and take care of it (Genesis 2:15). We begin our weekly reflections on work here. This text invites us to think about work as more than what we do to earn a living. In Genesis 2, God plants a garden and puts humanity in it to work it and take care for it. This means that each of us is tied closely to the created order. Even if we are not farmers, even if our fingers rarely touch the soil, we are creatures of the earth, and the flourishing of the earth is our responsibility. We can understand this as both calling and gift....
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Thus, the heavens and the earth were completed in all their vast array. By the seventh day God had finished the work he had been doing; so, on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done (Genesis 2:1-3). Today, we begin a new Wilderness Wanderings Series. It is called Avodah. This is a Hebrew word which is translated into English with the words: work, worship and service. There is a long history in the Christian church to separate life into the sacred and the secular....
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A Sunday Sermon edition of Wilderness Wanderings! The text is Luke 10:25-37. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive in! For further reflection: What does ‘work’ mean? What images does it create in your mind? What does Genesis 2:15 say about work? How does it change the way we view it? In what ways have you seen the effect of the fall on work? How have you contributed to...
info_outline“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).
“Do not be anxious about anything,” Paul begins. Well, that’s quite a start. I must confess that I don’t know that there is ever a moment in my life where I am anxious about absolutely nothing. There are maybe, just maybe, about 5 minutes after I read a verse like this, where I am in a devotional space, and I read this text, I pray a prayer of surrender for whatever it is that has just jumped into my head as an example of how bad I am at being obedient to this command… And maybe for those 5 minutes after I can maintain the kind of non-anxiety Paul is talking about here. But once I’ve left that quiet devotional space, all of reality comes rushing back in to disrupt my nice pious resolution of mere moments before. Possibly you can relate. I suspect we are not alone.
Jesus offers a similar teaching as part of his Sermon on the Mount in Matthew’s Gospel. Many of us are likely familiar with the text of Matthew 6 that begins “Therefore I tell you, do not worry about your life…” It continues to reflect on the birds of the air and the flowers of the field, God’s provision for them and for us.
In both passages, the Greek word for worry or anxiety is the same. And I don’t think either, in spite of how they are often read, is a judgment against worry or anxiety. As we have reflected previously this summer, Scripture’s commands against fear do not express finger-wagging disapproval, but rather God’s desire for his people. The command Paul gives in this passage is not “Do not be anxious about anything, you irrational and untrusting fools. Do you not know God at all?” No, Paul says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” Paul is offering a way of transferring our anxiety and fear to our God, who promises to respond with his peace, so we don’t have to carry it alone.
Paul also calls the church to offer prayers with thanksgiving. This builds on the theme of joy which Pastor Michael reflected on yesterday. There are times when, as he described, thanksgiving is not a natural reflection of our circumstances, which may be tremendously painful. However, with the intimacy with God that comes through prayer, we can become people of joy and thanksgiving because of who God is–and who he has been and promises he will be–regardless of our present reality.
“Give thanks in all circumstances, for this is the will of God in Jesus Christ for you,” Paul reflects similarly in 1 Thess. 5:18. Thanksgiving and joy, not fear and anxiety, are God’s will for his people. But we don’t have to carry the burden of willing or working our circumstances into alignment. In the midst of trials and suffering, we don’t have to add the burden of positive thinking. Expressions of grief at what is wrong in our lives and the world is no less holy a form of prayer than joyful prayers in response to what is good, true, and beautiful. Prayer is not first about what we feel, say, or do; it is about who God is and what he can do. We may simply come before him, presenting our requests, and he will guard our minds and our hearts in Christ Jesus.
So as you journey on, go with the blessing of God:
May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.