Wilderness Wanderings
A Sunday Sermon edition of Wilderness Wanderings! The text is Galatians 5:1, 13-14. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In! What were the three things about freedom mentioned in the previous sermon? Relationship with _________. The result of the ___________ of _________ __________. Life in the ____________ of _________. These three are from whose...
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When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow (Isaiah 1:15-17). Do you know who made the clothes you are wearing? Do you know how much the server makes at your favourite restaurant? Do you know where the components of your cellphone come from? Do you know any of the people who were...
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My heart is filled with longing for your laws at all times (Psalm 119:20). I remember a group exercise, probably some ice breaker, in which we were asked what we would like on our tombstone. How is that a good icebreaker? Probably, to get into a conversation about legacy. I didn’t like it then and I still don’t. A more interesting question to ask is “What do people say about me right now?” but not as an icebreaker. David, the shepherd boy turned king, is introduced in the Bible not by name, but by what God says about him, ‘a man after my own heart’ or...
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But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light (1 Peter 2:9). There is hymn that begins with: “The church is not a building; the church is not a steeple; the church is not a resting place; the church is a people.” And the refrain: “I am the church! You are the church! We are the church together! All who follow Jesus, all around the world! Yes, we're the church together!” Intuitively, many Christians recognize that these lyrics are true. But...
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The Sovereign Lord declares—he who gathers the exiles of Israel: “I will gather still others to them besides those already gathered” (Isaiah 56:8). In Deuteronomy, Moses prepares Israel to enter the land of promise. As they settle in, they will finally be able to develop the habits enabling them to be God’s holy people. Part of the preparation is defining who is in and who is out. Access to this holy people, and consequently to their God, is quite limited. All folks with mutilated genitalia and many foreigners are excluded (cf. Deuteronomy 23:1-8). Interactions with non-Israelites...
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Bless those who persecute you; bless and do not curse…Don’t pay back evil with evil…Don’t let evil overcome you. Overcome evil by doing good (Romans 12:14, 17, 21). What do we do in the face of evil? This is the question that ends Romans 12. Its not theoretical; its personal. “How should Christians respond when evil is done to us”? The answer is: “Don’t let evil overcome you. Overcome evil by doing good.” Evil is insidious. It begins small, a trickle, which, if not stopped, becomes a flood that fills us. In the end, it...
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For in [Christ] all things were created…all things have been created through him and for him. He is before all things, and in him all things hold together…For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross (Colossians 1:16-17, 19-20) Again, I want to address the question, “Why produce a weekly podcast on the subject of work?” Work must be understood here as more than what we do to earn a paycheck. It includes that, of course,...
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A Sunday Sermon edition of Wilderness Wanderings! The text is Galatians 5:1, 13-14. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: . Dive In! What does freedom mean to you? What kind of things would you like to be free from? What does it mean to be human? How would you describe the best human? How can we become like that? Give some examples of good laws (not the ones Pastor Michael...
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For day after day, they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God (Isaiah 58:2). This is a difficult chapter to read. God is angry with is covenant people. Very angry. They show up for the appointed worship services and other religious festivals. They ask God for direction. They appear eager to come near to him. They love the Sabbath day. They do all the right things. There is just one problem. A rather large one. When they return to non-Sabbath activities, its as if the Sabbath never happened....
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Don’t pay back evil with evil…My dear friends, don’t try to get even. Leave room for God to show his anger…Scripture says, “If your enemies are hungry, give them food to eat. If they are thirsty, give them something to drink. By doing those things, you will pile up burning coals on their heads.” Don’t let evil overcome you. Overcome evil by doing good (17-21). The Heidelberg Catechism teaches us that we have a natural tendency to hate God and our neighbor (A 5). That seems about right. To repay evil with good seems overly optimistic. Getting even is our natural bent. Have you...
info_outlineBut you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light (1 Peter 2:9).
There is hymn that begins with: “The church is not a building; the church is not a steeple; the church is not a resting place; the church is a people.” And the refrain: “I am the church! You are the church! We are the church together! All who follow Jesus, all around the world! Yes, we're the church together!”
Intuitively, many Christians recognize that these lyrics are true. But we struggle with putting them into practice. Let’s reflect on this challenge from the perspective of God’s mission of reconciling the world to himself.
Let’s first think about the people who carry out God’s mission. I suspect that at least a few listeners will immediately think of pastors and missionaries as the agents of this mission. After all, these are the folks the church has set aside for God’s work. We send missionaries to the mission filed and appoint pastors to lead congregations. Its as if these people are the most important in the work of God. But this does not do justice to the Biblical story of God’s mission.
We need to change are understanding. Anne Rowthron wrote, “Through its laity the church is present in every area of human activity. It is in offices, in schools and universities, in hospitals, in stores, in factories and hotels” (The Liberation of the Laity).
We are all part of the priesthood of all believers. As such we have all been set apart, called by God and given a priestly authority to intercede on behalf of others and the world before him. Faithful people are living sacrifices holy and pleasing to God. Our skillful and worn hands praise God. Our priestly bodies, both in the sanctuary and on the factory floor, glorify God.
We can be involved in God’s mission when we speak up and advocate for truth and justice in our daily work. As people reconciled to Christ we can work towards reconciliation in our spheres of influence. This usually begins with prayers of intercession.
Our churches are often pastor centric, program centric, and building centric. This gives the impression that the focus of God’s work is in the building we label a church. Somehow, we need to broaden our perception of the church and God’s mission to include every Christian wherever they are. Not pastors, but the laity, are the primary agents of a church’s mission in the community.
In Leviticus, God is described as breathing in the aromas of the sacrifices Israel offered (2:9; 3:5,16). God is still hovering over his priests breathing into his nostrils the pleasing aroma of their worshipful work. God does not simply mandate human work; God delights in human work. God accepts it with joy, not as mere obedience but as worship.
The spaces which Christians spend their time are the primary spaces of a church’s mission. Where you spend your week is the mission field of God.
As you journey on, go with the blessing of God:
Wherever God takes you today, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.