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What are You Bringing?

Wilderness Wanderings

Release Date: 03/30/2026

Senseless and Foolish show art Senseless and Foolish

Wilderness Wanderings

For you make me glad by your deeds, Lord; I sing for joy at what your hands have done. How great are your works, Lord, how profound your thoughts! Senseless people do not know, fools do not understand… (Psalm 92:4-6). These verses make me wonder if we aren’t all a little senseless and maybe more than a little foolish. I’m thinking about Christians. Often, when we read such verses, we rarely wonder if we are in this category. After all, who wants to think of themselves as senseless and foolish? But let’s take a moment to consider if we ought not to start with ourselves. As...

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Of Opposistion and Peace show art Of Opposistion and Peace

Wilderness Wanderings

When the enemies of Judah and Benjamin heard that the exiles were building a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build…” But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God...” Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building (Ezra 4:1-4). There is opposition to the kingdom of God. Israel had returned from her exile in Babylon and begun to...

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Raise a Glass to the Lord! show art Raise a Glass to the Lord!

Wilderness Wanderings

For seven days celebrate the festival to the Lord your God at the place the Lord will choose. For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete (Deuteronomy 16:15). Let us spend another week reflecting on Israelite feasting. We considered the emotional and ethical benefits of celebration. Today, let us reflect on the theological benefits—how did these feasts shape Israel’s relationship with God? God is host. The gathering is at his invitation, and it is celebrated “to the Lord”. He is the focus of the...

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Re-learning Sabbath show art Re-learning Sabbath

Wilderness Wanderings

It is good to praise the Lord and make music to your name, O Most High, proclaiming your love in the morning and your faithfulness at night, to the music of the ten-stringed lyre and the melody of the harp (Psalm 92:1-3). In the NIV Bible on my desk, this psalm is prefaced with, “A song for the Sabbath Day.” Among God’s people in the Old Testament, this psalm was the Sabbath psalm. As such, it ought to linger in the imagination of God’s people today to help us into a better Sabbath understanding. Among Christians, there are two dominate approaches to the Sabbath. In the first, we...

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God is Good show art God is Good

Wilderness Wanderings

With praise and thanksgiving, they sang to the Lord: “He is good; his love toward Israel endures forever.” And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid. But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy” (Ezra 3:11-12). “God is good, all the time; all the time, God is good.” Many of us have declared this. But some of us may not use it very well, that is, we only use...

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The Ethics of Celebration show art The Ethics of Celebration

Wilderness Wanderings

Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns (Deuteronomy 16:13-14). Last Monday, we reflected on the discipline of celebration to which God invited his newly freed people. We considered the emotional benefits of this worship practice. Today, let’s explore the ethical benefits of Israel’s feasting. These dinners focus...

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Out of this World show art Out of this World

Wilderness Wanderings

A Sunday Sermon edition of Wilderness Wanderings!  The text is Mark 14:1-11; John 18:33-37. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it .  Or, head to our website to connect with the worshiping community of Immanuel CRC:  Dive In! What have you seen this week that is ‘Out of this World’? Think of things you saw on social media reels and in real life. What are the three scenes in today’s reading from Mark? How does Jesus understand his anointing? Who do you have a...

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Uprooting Greed show art Uprooting Greed

Wilderness Wanderings

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving (Ephesians 5:3-4). This is quite the list of impurities that Christians may get themselves involved in. Since, this Friday edition of Wilderness Wanderings focuses on rest and Sabbath, let us focus our attention on greed. James explores how greed destroys community. He writes, “What causes fights and quarrels among you?...

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Beginnings show art Beginnings

Wilderness Wanderings

Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices (Ezra 3:3). How do you start a new chapter in life? This is the question occupying the Jews returning from Babylon. They were few; their land was in rubbles, occupied by wild animals, weeds and foreigners. How should they begin the rebuild? They began with the altar, their place and means of prayer. Prayer came first. Even before the temple, they needed the altar. On that altar they offered their sacrifices of...

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Celebrate! show art Celebrate!

Wilderness Wanderings

Be sure to set aside a tenth of all that your fields produce each year…you and your household shall eat in the presence of the Lord your God and rejoice. And do not neglect the Levites living in your towns…At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, so that the Levites…and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the Lord your God may bless you in all the work of your hands” (Deuteronomy 14:23ff). We are far removed from the agricultural society...

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Count off seven weeks from the time you begin to put the sickle to the standing grain. Then celebrate the Festival of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you. And rejoice before the Lord your God at the place he will choose as a dwelling for his Name—you, your sons and daughters, your male and female servants, the Levites in your towns, and the foreigners, the fatherless and the widows living among you (Deuteronomy 16:9-11).

Let’s take another look at worship services in ancient Israel. When you enter your worship space, what do you hold in your hands? Possibly a leaflet handed to you by an usher. If you are a parent, you might hold you child’s squirming hand, so she doesn’t run off to visit with a friend.

In contrast, the Israelite worshipper had their hands full of their work. Along with fellow workers and family members, they brought into God’s holy presence the fruit of their labour. They had spent months selecting and preparing it. No one came empty handed before God.

Further, it was not the priest, but the worker who initiated and designed worship. The bulk of the worship was not the spiritual insight of the priest, nor the songs composed by unknown artists, but the physical work of the laborer. Worship was not prepared and then consumer by the worshipper but prepared at home and brought along.

Worship was initiated by the laity when the material for worship was ready. If the harvest was late, worship was late. The worker came to stand in the presence of God, therefore, the offering needed to be of such quality the worker felt comfortable with. It was not one size fits all. Each time of year brought unique offerings and the amount depended on income level.

Further, wine, oil and bread—the merging of God’s creational gifts and human craftsmanship—were all to be brought into worship. God’s creation was developed, molded, transformed, glorified by human labour. While at worship, Israel was reminded that creation is good and that human craftsmanship is good. And combined, they are worthy of being offered to God.

Through these rituals, the farmer was formed not only to approach work as good and valuable but also, more importantly, to offer that work up as worship and praise. The liturgy guided them into an economy of gratitude. In response to God’s economic blessing, they gave him thanks and shared with those in need. Worship developed patterns and postures of gratitude, dependence and humility in God’s people.

We obviously should not try this at home. But how will we form habits of gratitude? Do we offer up the best of our labours to God in worship? How do we offer our daily living to God? Will you come to worship in thanksgiving for both the physical blessings and the spiritual blessings in Christ? What changes do you need to make so that you come to communal worship not grumbling and not haphazardly but to give thanks? Think about these things this week.

As you journey on, go with the blessing of God:

Wherever God takes you today (this week), may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.