Wilderness Wanderings
O Lord, our Lord, how majestic is your name in all the earth! (Psalm 8:1 & 9) God's name is compared to all the grandeurs of the created order. David knew a few of those: the delicate flowers along the creek banks, the roar of the lion, the bond between mother sheep and her lamb, the vastness of the night sky unmarred by modern streetlights. But among all the majesty of the created order, nothing matches the majesty of God's name which evokes everything from fear of condemnation to outright frolicking. When we know God, its difficult to be indifferent. We either fear his judgement or...
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"Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong" (Ecclesiastes 5:1). What is the “sacrifice of fools”? It is telling God all about ourselves. The prayer of the pharisee in Jesus’ story found in Luke 18:9-14 is a prime example. Jesus’ point is simple, “God isn’t listening.” Our text is followed with these words: "Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few" (Eccl....
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A Sunday Sermon edition of Wilderness Wanderings! The text is Matthew 16:21-28. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In Why does this man come to Jesus? What does Jesus say about “good”? What is Jesus’ first answer to his concern? Why does Jesus point out the second half of the 10 Commandments? How much are you worth? What does the question, “What do I still...
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As [Jesus] approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side…They will not leave one stone on another, because you did not recognize the time of God’s coming to you” (Luke 19:41-44). Jesus sure knows how to break up a party. He has been ushered into the city with the crowds proclaiming, “He is King; he comes in the name of the...
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Lord, do not rebuke me in your anger or discipline me in your wrath. Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony. My soul is in anguish. How long, O Lord, how long? (Psalm 6:1-3). This is a prayer of confession and repentance. The psalmist is under a great weight, feeling wretched and miserable, all because of God's anger, which, in turn, is caused by human sin. God is not peevish, nor does he get miffed when he doesn't get his way. He becomes angry when he sees his bountiful creation getting wrecked. Not just the physical creation, but also, the...
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“Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” I also told them about the gracious hand of my God on me and what the king had said to me. They replied, “Let us start rebuilding.” So, they began this good work” (Nehemiah 2:17-18). During a war soldiers don’t jump up from behind their protective barricades with hurt expressions and ask the other side, “Was it something I said?” The war is not personal. The same is true...
info_outlineWilderness Wanderings
A Sunday Sermon edition of Wilderness Wanderings! The text is Matthew 16:21-28. Dive In discussion questions are below for further reflection! To see this sermon in the context of the worship service it comes from, find it . Or, head to our website to connect with the worshiping community of Immanuel CRC: Dive In! What are some of the keys to life mentioned in the sermon? Are there other things many people find important? What happened in the previous verses? What did Jesus begin to teach his disciples in our text? What 2 reasons for the cross were mentioned? How did...
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As [Jesus] approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it’” (Luke 19:29-31). When Jesus was preaching in Capernaum a man possessed by a demon cried out at the top of his voice, "Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"...
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I will lie down and sleep in peace, for you alone, O Lord, make me dwell in safety (Psalm 4:8). How many of us wouldn't love to be able to sing the ending of this Psalm? We know the guilt of lying awake at night stewing over this and that. If only we had more faith! We would like a worry-free life. Christians can feel guilty for not living up to Jesus’ call to replace worry with trust (Matthew 6). However, he also invited his disciples to come and learn from him (Matthew 11:29). Moving from worry to trust is often a long twisting road. This psalm shines some light on that pathway. ...
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When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites (Nehemiah 2:10). Nehemiah finally makes it to Jerusalem. With letters from the king, he is official – coming with royal authority. And he did not come alone, but with an escort of officials and cavalry. His coming did not go unnoticed, but very much disturbed Sanballat and Tobiah, who were the local powerbrokers. They were endeavoring to keep Israel weak, thereby securing their own power and influence. They recognized...
info_outlineI was the king’s wine taster (Nehemiah 1:11).
Why does this chapter end stating Nehemiah’s position in the Persian court? The wine taster was a very important person among the king’s officials, most likely responsible for other high priority files. In the Canadian context, he would probably hold several significant cabinet posts.
The bulk of the chapter relates Nehemiah’s lament and prayer. After learning of the troubles in Jerusalem among the returned exiles, he fasts and weeps. It’s a reminder that the journey with God rarely goes in a straight line. Times for lament come and go in the Christian’s life.
Nehemiah prays on behalf of the entire nation of Israel. We can learn from him. Like Jesus, he begins with God. There are times when our prayers begin with our troubles, but overall, we need to learn to begin with God. Who are we praying to? That needs to be firmly fixed in our hearts and minds.
He confesses his own sins, his family’s sins and the sins of the whole nation. Nehemiah acknowledges the heart of the matter: God had given Israel commands through Moses, but Israel ignored them and did evil.
We might think that having confessed her sin, Israel can now expect God to do something for her, a sort of tit for tat spiritual arrangement. Israel does something good, so God ought to respond in kind. Isn’t that how we often approach God?
But Nehemiah does something very different. He reminds God of God’s promise to Israel: that if, having experienced his judgement, Israel returned to God, he would return them to the land of promise.
Nehemiah expects God to respond to him, because God has said he would. He does not bank on Israel’s goodness to evoke divine deliverance. Our God keeps his promises. This is what Nehemiah counts on. We can count on this too.
But why end with, “I was the king’s wine taster.” By this time, we might be expecting Nehemiah to identify as a spiritual leader among the Jewish exiles. Instead, we are reminded that he held an important position in the Persian court.
Two suggestions. First, like Ezra, God has been preparing Nehemiah to help re-establish his people in the promised land. Ezra had spent much of his life studying God’s law. So, he was prepared to teach Israel how to obey God.
Nehemiah is an administrator in the Persian court who has skills that will be very important in re-establishing Israelite community. Despite his position of high standing, he has obviously remained faithful to the God of Israel. He is not a Persian.
Second, we often say that God can use anyone for his purposes, but we don’t always believe it. Here we see how God used an administrative person who had face to face contact with the king of Persia. Let that encourage us all that God can use us. Let us also keep our eyes open to the opportunities he gives us.
As you journey on, go with the blessing of God:
May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.