August 29, 2025; Luke 13:1-21

Daily Dose of Hope

August 29, 2025

 

Scripture – Luke 13:1-21

 

Prayer: Father God, hear our prayer this morning.  We are awed by your power and strength.  We are amazed by your love.  Thank you, Lord, for the many ways you show in our lives to teach us and care for us.  Help us gather our scattered thoughts right now and focus on you.  In these next few moments of silence, help us (help me) be still and know that you are God...Come Holy Spirit, and help us walk through this Scripture in a way that honors you.  Show up and help us discover whatever it is you want us to learn.  This is your Word and we want to hear from you.  In Your powerful name, Amen.

 

Welcome back, everyone, to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we dive into the first half of Luke 13.

 

Our reading begins today with Jesus’ discission about repenting.  It seems that the death of the Galileans is weighing heavy but what happened to them is not clear.  Most scholars agree that there was a group of Galileans who died at the hands of the Roman government, possibly engaging in resistance.  Keep in mind, the Galileans would have been Jewish.  After killing them, Pilate mixed their blood with the blood of animals used in sacrifices.  Of course, this would have been appalling to the Jews.

 

Surprisingly, Jesus in this text is not concerned with anger toward the Romans or empathy toward the Jews.  He is concerned with repentance.  He tells the group around him that their sins, whatever they are, are not less than the Galileans killed for their resistance.  Keep in mind, in that culture, there would have been a general consensus that suffering was a result of great sin.  But Jesus is clear, we are all guilty of sin in God’s eyes and we need to repent.  Don’t get too caught up pointing out the sins of others; we are all sinners.  Every single one of us.  Be careful who you point fingers at.

 

We move from there to another healing on the Sabbath.  A woman crippled for eighteen years is set free by Jesus.  If Jesus didn’t seem to have compassion about the Galileans, he certainly shows it here.  The Jewish leaders insist that healing should only occur on the six working days and not on the Sabbath.  But he calls them out on that, “Don’t you guys take your animals out to get water on the Sabbath?  And you won’t allow me to free this poor woman from bondage?”  He doesn’t hesitate to point out their hypocrisy, which has been a theme over the last few chapters.  It sure is easy to hold others to a standard to which you don’t hold yourself. 

 

We close with the final part of today’s reading.  Jesus gives us two examples of what God’s Kingdom is like. First, he says that the Kingdom is like a mustard seed. The listeners would have been familiar with these little seeds; they were the smallest of all the garden seeds available in Palestine during the time of Jesus. But even though they were small, these seeds could grow into a really big bush or tree. It was actually against the law to plant these seeds in a public garden because they would literally take over and choke out the other plants. It’s amazing that something so little, almost invisible really, became something that took over the whole garden.

 

Jesus then moves from the garden to the kitchen and says the Kingdom of God is like yeast that a women mixed with sixty pounds of flour until it was all mixed through. Yeast is also really small. Of course, what we know is that the woman would not have used yeast from a little package like we have (that’s a modern invention). In Jesus’ time, when you prepared dough for baking, you would take a small piece of leavened dough (dough with the yeast already in it) that you had been saving, and mix it in the new batch of dough. When the new batch was done, you would take a small piece of the dough from that and save it for the next batch. So picture this: the woman has one piece of leavened dough and she takes it and works it all the way through sixty pounds of flour. That’s a lot of flour!

 

Jesus puts these two parables together to help us get a glimpse of the Kingdom of God. You see, in God’s Kingdom, small things can yield really big results. Tiny seeds can produce a big tree, so big that birds can nest in it. A little bit of yeasty dough can be mixed with flour to make enough bread to feed hundreds of people. Here are some thoughts about this:

 

· God’s economy is different. In the world, big things are valued–big money, big jobs, big cars, big houses, big, flashy, noticeable---these are all things that indicate power, prestige, control. In God’s Kingdom, it’s okay for things to be small. Small, seemingly insignificant things can make a huge difference. Mustard seeds, yeast, loaves & fishes, a random act of kindness, a kind or encouraging word, spending time with God in prayer, offering a prayer over someone else, the widow’s mite, a humble life lived with integrity, sharing our faith story with someone, or our willingness to serve others. Small things that all can yield huge results for God’s Kingdom.

 

· God does the work but human action is required. In each of these parables, there is human action that was part of the growth. The seed must be planted in the ground and probably watered too. The yeast must be worked through the flour. Although God could accomplish these things on his own, he asks people to invest part of ourselves in his work. Then, God honors that obedience, he honors our effort, our willingness, and our faith, no matter how small and insignificant we think it is and he grows it exponentially.

 

· Things aren’t always as they seem. God works in ways we cannot see or understand. Science is amazing in that it can show us what is happening under the ground with the seed and what’s going on in that loaf of bread, but science can’t necessarily explain why it happens. In God’s Kingdom, things aren’t always what they seem. This is important: we might not always see God’s power at work, but it’s there in the smallest and most unusual ways, changing and transforming us, guiding us, and leading us closer to Jesus.

 

God is at work there in ways you can’t see. The chronic health issue that is so debilitating and limiting-God’s at work there in ways you can’t understand. Your troubled marriage, your difficult job situation, your finances-God has the ability to work in and through them (with your help) in ways you can’t see or understand.

 

Blessings,

Pastor Vicki