"Rome did not create a great empire by having meetings, they did it by killing all those who opposed them" -Quentin Crisp
Clips Played: Ancient Rome in 20 minutes (youtube.com)
Music: New World Coming (youtube.com)
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Have you ever seen the water they inject in meat? It's not just water, it's a solution usually salt water and who knows what else, but it prevents bacterial growth. BTW when they clean that machine, they are very thorough using a strong caustic soap a good rinse with purified water and then a strong industrialized sanitation. Did you know that they switch Sanitizers every 4 weeks because some bacteria can build up a resistance to sanitizer over time. by switching it up the bacteria doesn't have enough time to adjust.
The purpose of adding what they call a "Solution of up to 30%" is not only to increase the weight but ALSO to make it last longer on the shelf, which gives it a later expiration date and gives them more time to be sure it sells. This cuts back on unsold meats that have expired and can't be sold.
You can cook out the water but the fluoride stays in.
If you think buying Grass Fed Organic is a good idea, save your money it is a scam: This Will Piss You Off! (youtube.com)
Grandma or Grandpa is NOT safe in USA Nursing homes Revealed: UnitedHealth secretly paid nursing homes to reduce hospital transfers | US Medicare | The Guardian
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A Young Elon Musk Declared Himself ‘Reincarnation’ of Alexander the Great, New Book Reveals (thedailybeast.com)
What is on front of Roma jersey? Explaining meaning of SPQR letters across shirt for Europa League final | Sporting News Canada
Everything You Know About the United States and its Laws is WRONG ! — The “United States” is NOT the “United States of America” | LAW Blog (wordpress.com)
A history lesson for Americans. You’re still British. – Patriots for Truth (patriots4truth.org)
Trump’ immigration crackdown is leaving children terrified and ‘truly alone’ | Trump administration | The Guardian
Ice seeking out unaccompanied immigrant children to deport or prosecute | US immigration | The Guardian
How Private Equity Will Break America (Like 2008) (youtube.com)
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BOOK *FREE* Download – Psychopath In Your Life
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My file on how hormones work. https://psychopathinyourlife.com/CRD/
The Stolen Children Project – Psychopath In Your Life
Timeline and History of Ruling Class – Psychopath In Your Life
WHO are the Royal Monsters running the World? – Psychopath In Your Life
Timeline of Eugenics “Natural” Disasters – Psychopath In Your Life
Psychopath In Your Life – Dianne Emerson – YouTube
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The United Nations (UN) logo, with its laurel wreath and globe, does indeed resemble ancient Roman imagery, particularly SPQR-era Roman emblems. Here's a breakdown of similarities and other logos that share common visual DNA.
When Was SPQR First Used?
- Earliest Use: Around the mid-3rd century BCE, during the Roman Republic, likely formalized after the Lex Hortensia (287 BCE) which strengthened the voice of the people.
- Became a standard part of official inscriptions, military standards, monuments, and coinage.
- Seen on legionary banners, state buildings, documents, and public works.
Under Whom Was It Used?
| Period | Ruling System | Used SPQR? | Notes |
| Roman Republic (509–27 BCE) | Consuls, Senate | ✅ Yes | Expressed joint authority of Senate and People |
| Roman Empire (27 BCE – ~476 CE) | Emperors | ✅ Yes | Retained for legitimacy, though Senate lost real power |
| Byzantine Empire (330–1453 CE) | Emperors | ⚠️ Faded | Not commonly used in later Byzantium |
| Modern Rome (Renaissance–present) | Civic use | ✅ Revived | Still appears on manhole covers and official city symbols in Rome today |
SPQR in the Empire
Even though emperors like Augustus centralized power, they kept the SPQR symbol to show continuity with the Republic. It gave the appearance of shared governance even as emperors became absolute rulers.
- Legions continued to march under SPQR standards
- Emperors issued edicts in the name of Senate and People
- It became a symbolic rather than actual political statement
End of SPQR’s Official Use
- The Western Roman Empire fell in 476 CE, and with it, official Roman institutions like the Senate lost significance.
- SPQR faded from formal political use but was sometimes revived in later Roman nostalgia (Holy Roman Empire, Italian Renaissance, Fascist Italy under Mussolini, etc.)
Summary
SPQR has had continuous symbolic life for over 2,000 years:
Started as a statement of shared governance in the Republic
Became imperial branding under the emperors
Revived by popes, nationalists, and modern city authorities
When Did SPQR Begin?
- SPQR stands for Senatus Populusque Romanus — "The Senate and People of Rome."
- First seen: Around 509 BCE, with the founding of the Roman Republic.
- Became widespread as a civic and military identifier on coins, monuments, standards, and documents.
- Used throughout both the Republic and Empire, even as emperors centralized power.
Rome did not have a single "flag" before SPQR, but rather sacred, religious, and symbolic items like the fasces, animal standards, and mythological images. SPQR marked a formal shift toward a unified civic-political identity.
Fasces
Symbol of Authority and Power
- Design: A bundle of elm or birch rods bound with red leather, often with a single-bladed axe emerging from it.
- Origin: Likely from Etruscan ceremonial traditions.
- Meaning: Represents the magistrate’s power to punish (rods for flogging, axe for execution).
- Carried by lictors, ceremonial bodyguards of Roman officials.
- Displayed in processions, courts, and public events.
- Adopted in the U.S. (e.g., Lincoln Memorial, House of Representatives).
- Used as a symbol by Mussolini’s Fascist Party (from which “fascism” gets its name).
2. Animal Standards (Signa Militaris)
Military Identity and Legion Pride
Before the eagle became universal under Marius (104 BCE), Roman legions used various animal totems as standards:
| Animal | Symbolism | Use |
| Wolf | Strength, ferocity | Echo of Romulus and Remus |
| Boar | Courage, aggression | Used in early tribal legions |
| Horse | Speed, mobility | Cavalry symbolism |
| Bull | Stamina, brute power | Common in early legions |
| Minotaur | Mythical strength and terror | Rare, possibly elite units |
- These standards were carried by signifers (standard-bearers).
- Losing a standard was a major disgrace in battle.
- Later consolidated into the Aquila (eagle) as the sacred standard of all legions.
3. Mythological Images
Cultural and Religious Identity
A. She-wolf with Romulus and Remus
- Depicts the legendary she-wolf nursing the twin founders of Rome.
- Symbol of Rome’s divine origin and destiny.
B. Mars and Minerva
- Mars: God of war, often depicted with a helmet and spear.
- Minerva: Goddess of wisdom and strategy.
- Used in public buildings, temples, and on armor.
C. Ancile (Sacred Shield)
- One of 12 shields kept by the Salii priests.
- Said to have fallen from heaven; sign of divine protection from Jupiter.
- Paraded in March during ceremonial dances.
D. Capitoline Triad
- Jupiter, Juno, and Minerva, worshipped on the Capitoline Hill.
- Often shown together on altars, coins, and in inscriptions.
Summary Table
| Type | Examples | Meaning |
| Fasces | Rods & axe | Legal/magisterial authority |
| Animal Standards | Wolf, boar, horse, eagle | Military identity and honor |
| Mythological Images | She-wolf, Mars, Ancile | Divine origin, protection, and Roman identity |
Middle Eastern & Islamic Logos
Many modern Middle Eastern state emblems share recurring motifs that reflect deep historical, religious, and cultural roots. Eagles and falcons are commonly used to symbolize power and sovereignty. Countries such as Egypt, Iraq, Palestine, Yemen, and the United Arab Emirates all incorporate versions of the Eagle of Saladin or the Hawk of Quraish in their emblems, representing strength and legacy.
Circular geometry combined with calligraphy is another frequent element. For example, Saudi Arabia’s emblem features crossed swords and a palm tree, symbolizing justice and prosperity. Iran’s emblem showcases a stylized form of the word “Allah” (ﷲ), which resembles a tulip—a reference to martyrdom and revolution, deeply rooted in its national identity.
Colors such as green and gold also dominate, symbolizing Islam, prosperity, and heaven. These similarities are not coincidental. Most Middle Eastern flags and emblems share foundational design elements because they are inspired by a common heritage—particularly the ideologies of Pan-Arabism and Islamic symbolism. This shared visual language expresses unity, collective identity, and historical continuity across the region.
Pan-Arab Colors (Red, Black, White, Green)
These four colors are seen repeatedly and represent key historical Islamic caliphates:
They first appeared together in the Arab Revolt Flag (1916), which was designed during World War I to unite Arabs against the Ottoman Empire.
Palestine, Jordan, Syria, Yemen, Iraq, Kuwait, UAE — all borrow directly or indirectly from this flag.
Islamic Symbols
Crescent and Star → Found on flags like Turkey and Tunisia, inherited from Ottoman iconography, representing Islamic identity.
Shahada (Islamic creed) → Prominent on Saudi Arabia’s flag.
Swords or Emblems of Authority → Seen in Saudi Arabia and Oman.
Shared Colonial Past & Arab Nationalism
Many of these countries gained independence around the same time in the 20th century and adopted flags to signal Arab unity and resistance to colonial rule. Similar designs reinforced that shared identity.
Similar But Meaningfully Different
While they look similar at a glance, the details — like a star in Jordan's chevron, swords in Saudi Arabia, or the Takbir (الله أكبر) in Iraq — distinguish their unique national stories.
The modern political partitioning of the Middle East primarily took place after World War I, starting around 1916-1923, when the Ottoman Empire— which had controlled much of the region for centuries—collapsed.
Key Dates & Events of Middle East Partitioning:
1916: Sykes-Picot Agreement
A secret agreement between Britain and France, with assent from Russia, that planned how to divide the Ottoman Empire’s Middle Eastern territories between themselves after the war. It essentially drew spheres of influence in the region.
1917: Balfour Declaration
Britain declared support for a "national home for the Jewish people" in Palestine, further complicating the region’s future borders. z
1918-1920: End of WWI and Collapse of Ottoman Empire
The Ottoman Empire officially dissolved.
1920: San Remo Conference
The League of Nations formally assigned mandates (control) of former Ottoman territories to European powers:
Britain got mandates over Palestine, Iraq, and Transjordan
France got mandates over Syria and Lebanon
1921-1923:
Borders were drawn, and new states or mandates established, setting the foundation for many of today’s Middle Eastern countries.
Who partitioned the Middle East?
The main powers behind the partitioning were Britain and France, with backing and agreements involving Russia (early on) and approval by the League of Nations after WWI.
How this relates to the flags:
The modern Middle Eastern states’ flags mostly came into use after these partitions as new nations formed under mandates or independence, roughly from the 1920s onward. Many flags symbolize Arab nationalism, and independence struggles from European colonial rule.
South Asia includes these countries:
Sometimes, people also use the term Indian Subcontinent
This term refers to the large landmass that includes these countries plus some surrounding areas, emphasizing their shared geological and historical ties.
If you mean the geopolitical region Pakistan belongs to, it is usually South Asia, not the Middle East.
If by “logos” you mean the flags of Pakistan and neighboring South Asian countries, yes, they do share some common elements, but they also reflect each country's unique identity, culture, and history.
Shared Elements in South Asian Flags:
The flags of Pakistan and neighboring South Asian countries do share some common elements, but they also reflect each country's unique identity, culture, and history.
Colors and Symbols in South Asian Flags with Islamic Significance
Green: A Prominent Islamic Symbol
Green holds profound significance in South Asian flags, particularly in Muslim-majority countries. In Pakistan, green is a dominant color in the national flag, symbolizing Islam and reflecting the country's religious identity. Similarly, Bangladesh incorporates green into its flag, representing both the lushness of its landscape and its Islamic heritage. Across South Asia, many Muslim-majority nations adopt green as a key color in their flags, underscoring its importance as a symbol of faith and cultural unity.
Stars and Crescents: Emblems of Progress and Light
The crescent and star are iconic symbols in Islamic countries, often representing progress and enlightenment. Pakistan’s flag prominently features a white crescent and star, set against its green background, embodying these values. These symbols are widely used across Islamic nations, serving as a visual representation of hope, guidance, and advancement within the cultural and religious context.
Red: A Symbol of Sacrifice
Red and its variations carry significant meaning in South Asian flags, though with different connotations. In Bangladesh, the flag includes a red circle at its center, symbolizing the blood shed by those who fought and died for the country’s independence. In contrast, India’s flag features orange (often referred to as saffron) alongside white and green, with a navy blue wheel known as the Ashoka Chakra. The orange represents courage and sacrifice, while the green signifies
So, We can say:
-
Some visual motifs, like green for Islam or red for sacrifice, recur, but overall, each flag has distinctive symbols and colors tied to its national identity.
National Flags of South Asian Countries: Design and Symbolism
Pakistan (1947)
The national flag of Pakistan, adopted in 1947, features a dark green field with a vertical white stripe on the left side, known as the hoist. Within the green area, a white crescent moon and a five-pointed star are prominently displayed. The dark green color represents Islam, the majority religion in Pakistan, while the white stripe symbolizes religious minorities and peace. The crescent moon signifies progress, and the star embodies light and knowledge, reflecting the nation’s aspirations for advancement and enlightenment.
India (1947)
India’s national flag, also adopted in 1947, consists of three horizontal stripes of equal width: saffron at the top, white in the middle, and green at the bottom. At the center of the white stripe is a navy blue Ashoka Chakra, a 24-spoke wheel. The saffron stripe symbolizes courage and sacrifice, reflecting the nation’s resilience. White stands for peace and truth, while green represents faith and fertility. The Ashoka Chakra signifies the eternal wheel of law, or dharma, embodying India’s commitment to justice and moral order.
Bangladesh (1971)
Adopted in 1971, Bangladesh’s flag features a dark green field with a red circle positioned slightly off-center toward the hoist side. The dark green color symbolizes the lushness of the land and the Islamic faith, which is central to the country’s identity. The red circle represents the blood of those who sacrificed their lives during the struggle for independence, honoring the nation’s hard-fought freedom.
Nepal (1962)
Nepal’s flag, unique as the only non-rectangular national flag, was adopted in 1962 and consists of two stacked triangular shapes with a crimson red background and a blue border. The upper triangle contains a white crescent moon with a face, while the lower triangle features a white sun with 12 rays. Crimson red, the national color, signifies bravery. The blue border represents peace and harmony, and the moon and sun symbolize hope and permanence, reflecting Nepal’s enduring spirit.
Bhutan (1969)
Bhutan’s national flag, adopted in 1969, is divided diagonally from the lower hoist-side corner to the upper fly-side corner, creating two triangles: yellow in the upper section and orange in the lower. A large white dragon holding jewels is centered along the diagonal. The yellow color symbolizes the secular authority of the king, while orange represents Buddhism and the nation’s spiritual tradition. The white dragon, known as the “Thunder Dragon,” signifies purity and reflects Bhutan’s name, “Land of the Thunder Dragon.”
Sri Lanka (1951/1972)
Sri Lanka’s flag, finalized in 1972 after modifications from its 1951 design, features a golden lion holding a sword on a maroon background, occupying most of the flag’s space. Four golden box leaves are positioned in the corners around the lion, and to the left are two vertical stripes of green and orange. The lion symbolizes the Sinhalese ethnicity and bravery, while the bo leaves represent Buddhism and its pervasive influence. The green stripe signifies the Muslim minority, and the orange stripe represents the Tamil minority, acknowledging the country’s diverse communities.
Maldives (1965)
The Maldives’ national flag, adopted in 1965, features a red rectangular field with a large green rectangle centered within it. Inside the green rectangle is a white crescent moon facing the fly side. The red color represents the courage and sacrifice of the nation’s people, reflecting their resilience. Green symbolizes peace and prosperity, while the crescent moon signifies Islam, the predominant religion in the Maldives.
1. UN Logo vs. Roman Empire Symbolism
UN Logo: The United Nations logo features a globe with latitude and longitude lines, surrounded by a laurel wreath.
Rome (SPQR): Roman standards, banners, and coins often included laurel wreaths, globes, and eagles to symbolize conquest, unity, and global dominion.
Meaning: Both the UN logo and Roman symbolism suggest global authority, peace through order, and civilization leadership.
2. Other Logos with Shared Symbolic Themes
A. Middle Eastern & Islamic Logos
Many modern Middle Eastern state emblems share recurring motifs:
Eagles/Falcons (power, sovereignty): Egypt, Iraq, Palestine, Yemen, and the UAE all use versions of the Eagle of Saladin or the Hawk of Quraish.
Circular geometry with calligraphy:
-
Saudi Arabia’s Emblem: Features crossed swords and a palm tree.
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Iran’s Emblem: A stylized representation of the word "Allah" (ﷲ), which resembles a tulip, referencing martyrdom and revolution.
Green and gold: These colors are symbolic of Islam, prosperity, and heaven.
B. Globalist or Supranational Organizations
Logos from globalist or supranational organizations often reflect ancient imperial aesthetics:
-
World Health Organization (WHO): Uses an identical laurel wreath and globe like the UN.
-
World Bank / IMF: Feature globe-centric designs symbolizing economic unity.
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NATO: Its logo features a star with compass points, representing control and military direction.
-
European Union (EU): Uses a ring of stars symbolizing unity, empire, and perfection—similar in design to a halo or crown.
C. Freemasonry / Occult Influence
Many logos reflect esoteric geometry associated with elite or secret societies:
-
The All-Seeing Eye (triangle and eye): Found in the U.S. Great Seal and many bank logos.
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Compass & Square (Freemasonry): A symbol of measurement, order, and creation.
-
Pyramids and obelisks: These shapes are often found in military insignia, Masonic symbology, or Vatican imagery.
Common Symbolic Elements
| Symbol | Ancient Use | Modern Example |
| Laurel Wreath | Roman victory, honor | UN, Olympics |
| Globe | Dominion over the world | UN, WHO, World Bank |
| Eagle/Falcon | Power, divine rule | US Seal, Middle Eastern nations |
| Star (5-pointed) | Divinity, perfection, military order | EU, NATO, US military insignia |
| Circle of Stars | Celestial unity, empire | EU, early U.S. flags, Roman coins |
| Sword/Crossed Swords | Justice, military authority | Saudi Arabia, Vatican (keys and sword) |
4. Why Do These Logos Look Alike?
Symbolic Continuity
Empires and institutions repeat visual codes to evoke legacy, authority, and control. These recurring symbols maintain a thread of continuity across history, linking past power structures to present ones.
Archetypal Language
Certain shapes—circles, stars, wreaths—trigger subconscious associations with unity, heaven, and perfection. This shared visual vocabulary appeals to deep psychological and cultural patterns.
Mimicry of Rome
Modern institutions often model themselves on ancient Rome, borrowing from its military, legal, and visual systems. This includes the intentional replication of Roman iconography to evoke gravitas and historical legitimacy.
5. Logos to Explore (All Share Imperial/Universal Style)
Roman Empire: SPQR and eagle standards.
Holy Roman Empire: Double-headed eagle.
Napoleonic France: Bees, wreaths, and eagles.
US Great Seal: Bald eagle, shield, arrows, and olive branch.
League of Nations: Predecessor of the UN, also used globe imagery.
World Economic Forum (WEF): Simplified globe and arc, symbolic of futurism and unity.
Vatican Emblem: Crossed keys (heaven and earth), papal tiara.
SPQR: Meaning and Legacy
SPQR stands for the Latin phrase "Senatus Populusque Romanus", which translates to "The Senate and the People of Rome." Although the Roman Empire officially fell in 476 AD (Western Roman Empire), this abbreviation remained a powerful symbol of Roman authority and identity well into the late imperial era.
It continued to be used on coins, public buildings, and military banners until the very end of the Western Roman Empire. In modern times, SPQR remains a symbol of the city of Rome.
Meaning and Historical Context
"Senatus" refers to the Senate, representing Rome’s aristocratic governing class.
"Populusque Romanus" refers to the People of Rome, meaning the Roman citizenry.
Together, the phrase symbolizes the shared authority between the Senate and the people, especially during the Roman Republic (509–27 BCE). It functioned as a formal emblem of the Roman state, much like a modern national seal.
Where It Was Used
SPQR was inscribed on Roman military standards (flags), public buildings, monuments, coins, and official documents. It often served as a state signature representing the authority of the Roman government.
SPQR Today
The symbol still appears on manhole covers, public buildings, and official emblems in modern Rome. It is also used symbolically in Roman reenactments, literature, and tattoos, often as a nod to Roman heritage or values such as civic duty and the rule of law.
Modern Parallels
Yes, great observation! The SPQR symbol and the United Nations (UN) logo share a similar symbolic function, though they come from vastly different historical contexts. Both serve as visual representations of governance, unity, and authority, and both are designed to communicate legitimacy.
Comparison: SPQR vs. UN Logo
| Feature | SPQR | United Nations |
| Represents | Roman Republic / Roman State | Global international cooperation |
| Meaning | "Senate and People of Rome" — authority of Roman government | United Nations — global peacekeeping and diplomacy |
| Origin | Ancient Rome (5th century BCE) | 1945, after World War II |
| Visual Usage | Carved in stone, stamped on coins, carried by Roman legions | Olive branches surrounding a world map on flags, documents, and buildings |
| Symbolism | Civic unity and shared political power | Global peace, security, and international dialogue |
Why They Feel Similar:
-
Both are official emblems of political entities.
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Both emphasize unity (SPQR: unity of Roman society; UN: unity of nations).
-
Both were (or are) used to assert authority over territory and laws.
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Both appear on official structures, documents, and insignia to reinforce institutional legitimacy.
When Did Rome Start Using SPQR?
While the Roman Republic came into existence around 509 BC, the first concrete appearances of SPQR in tangible artifacts are not dated until around 80 BC.
While there is debate on whether SPQR existed before 80 BC, historians generally accept that there was not. So why the symbol SPQR would appear around this time has a lot to do with what was going on during the dying days of the Roman Republic.
Optimates vs. Populares: The Beginning of Rome’s Woes
Without getting too much into a deep dive into several hundred years of Roman history, by the year 91 BC, there started to become a steep divide in the Republic.
Coined by German historian Theodor Mommsen in the mid-19th century, one can divide the Roman people into two camps: the optimates and the populates.
Though not observed during the time of political parties as the modern world would view them, these two distinct types of thought dominated the social and political discourse of the time.
According to Optimates, power should remain vested in the Senate, and nothing could usurp them. Those following these beliefs felt that the Senators were elected for a reason and that the Roman citizenry should trust the political process they had built for themselves.
After all, it was their way of government they believed separated them from the barbarian tribes that surrounded the Republic’s borders.
On the other hand, the populates believed that the citizenry at large should have a greater voice than the Senate or at least have Senators that were more in tune with the needs of the common person.
Though not the primary grievance of the populares, one of the constant rallying cries was the grain distributions advocated by politicians such as Gaius Gracchus in 123 BC.
Of course, there were many other issues that the populates disagreed with. Still, traditionally grain distributions to the masses were a chief complaint on the number of people eligible, the quantity, quality, and price.
Adding Fuel to the Fire: The Social War
From 123 BC to about 91 BC, the divide between the optimates and populates continued to grow among the Roman population and other Latin peoples.
Only some people were considered full Roman citizens despite controlling the entirety of the Italian peninsula by 91 BC. During the Samnite wars, the early Republic decided to confer Roman citizenship on those tribes who aided them or surrendered without a fight.
Those people that opposed them were not granted citizenship. Over the next several hundred years, those Italian allies not considered full citizens were tired of the tax burden and manpower they provided to the Roman army with little to show for it.
Chief among their proponents was a statesman named Marcus Livius Drusus. Drusus advocated for more rights for Latin peoples, if not outright citizenship. Though never proven, it is highly suspected that an agent of Rome assassinated him. Upon his death, the various Italian allies started to revolt, and the Social War started.
During the Social War, two generals rose to prominence. First was the famed General Gaius Marius, and the second was his fromer subordinate Sulla.
Though getting off to a rocky start, the Roman army eventually decimated most of the rebelling tribes. However, before the war concluded, troubles were brewing in Rome’s eastern provinces.
The First Mithridatic War and Sulla’s Civil War
While Rome was embroiled in a war at home, King Mithridates VI of Pontus invaded Asia Minor. With his armies sweeping away light Roman defenses, a new army was raised to fight him.
By 87 BC, the Social War was under control, and Sulla was given command of this new army. This infuriated Marius, and strip Sulla of his command. Finally, however, Sulla marched his army on Rome. Now a general without an army, Marius was banished while Sulla went off to fight Mithridates.
During Sulla’s absence, Marius decided to make his comeback. Raising a new army of his own, he marched on Rome himself and took it. Marius quickly rallied the support of fellow populares and won an unprecedented seventh consulship. Upon hearing of what Marius had done, Sulla landed his army on the Italian peninsula to retake Rome.
Like the Social war, Sulla’s civil war was a conflict along party lines: optimates vs. populares. Sulla was a staunch Optimate, and after outmaneuvering Marius’ armies, he resoundingly defeated the populares army at the Battle of the Colline Gate. With his victory secured, Rome was finally at peace for the first time in nearly a decade.
Why did Sulla Start Using SPQR?
With Sulla now as dictator of Rome, he first went about solidifying his power. Then, after sentencing thousands of his enemies to be executed, he realized that his bloodlust would have to end eventually to restore order to the Republic.
During Sulla’s time as a dictator, the phrase SPQR started to pop up everywhere. Why Sulla would choose then to do it and the phraseology he used is a testament to what he was trying to accomplish.
Because of the long-standing disputes between the populares and the optimates, Sulla likely wanted to show unity between the two factions.
The optimates favored a strong senate, while the populares favored a strong citizenry. SPQR shows that both these bodies are permanently linked as both are vital to the government of Rome.
Including the term “People of Rome” would have boded well with the Italian people, now freshly minted Roman citizens. During Sulla’s reign, he extended Roman citizenship to all peoples of the Italian peninsula, including the tribes who had rebelled.
By putting the term “People of Rome” in the motto, Sulla signified that these people were just as Roman as anyone else who had been citizens for centuries by this point. Placing the phrase on coins, buildings, standards, and all forms of documents only belabored this point.
The Legacy of SPQR
Even after Sulla resigned from his dictatorship, the phrase SPQR remained an endearing symbol of Rome. Once the Republic transitioned to an empire, the phrase was still used even though the Senate had just a fraction of the political authority it had during the Republic.
During the Roman empire, it was still seen as an important symbol of Roman history, harkening back to its early days.
Even though SPQR might seem like a simple phrase, there is a ton of history behind the timing of its introduction, and Sulla put much thought into its word choice. Originally used as a rallying cry to help unite the different peoples and factions of the Roman Republic, it morphed into an enduring symbol of Rome.
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What is in front of the Roma jersey? Explaining meaning of SPQR letters across shirt for Europa League final
Why do Roma have SPQR on the front of their shirt in the Europa League final?
Multiple Italian clubs, including Roma as well as Inter, were left without a main shirt sponsor after suspending their deal with crypto blockchain company DigitalBits.
Both clubs have had DigitalBits as a sponsor since 2021, each signing a three-year deal with the crypto company, with Inter's worth a reported €85 million, while Roma's was worth a reported €40 million plus a €6 million signing bonus. While last year's payments seemingly went off without a hitch, they have reportedly missed a number of recent payments.
Roma reportedly received some early payments this season, but those eventually came to a stop, while Inter claim they have not received a single penny of this year's owed amount.
What does SPQR stand for on a Roma shirt?
The letters "SPQR" stand for the Roman slogan which has been used to notate the state since ancient Roman days.
In Latin, "Senatus Populusque Romanus," translates to "the Senate and People of Rome." It was used to designate the two components of the Roman state, the government and the populace.
The abbreviation has been used for hundreds of years, adorning coins, printed on documents, and inscripted on things such as monuments, stone carvings, metal works, and other municipal structures. Various sources date the abbreviation and phrase as far back as 80 BCE.
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The Kigali Principles on the Protection of Civilians
The Kigali Principles on the Protection of Civilians are a non-binding set of eighteen (18) pledges for the effective and thorough implementation of the protection of civilians in UN peacekeeping. The principles on the Protection of Civilians emanated from the High-level International Conference on the Protection of Civilians held in Rwanda on 28-29 May 2015.
The Republic of Rwanda, the Kingdom of the Netherlands and the United States of America initiated the Principles, bringing together the first nine (9) signatories: Bangladesh, Ethiopia, Italy, Netherlands, Rwanda, Senegal, Sri Lanka, Uganda, and Uruguay.
The Kigali Principles address the most relevant aspects of peacekeeping, including assessment and planning, force generation, training and equipping personnel, performance and accountability. While they are framed around the protection of civilians, the responsible implementation of the principles would address much broader deficiencies that undermine the effectiveness of peacekeeping operations conducted in volatile situations, including peacekeeper abuse.
