Reconnect
Andy answers questions about godparents.
info_outline 106. Sharing the Gospel with 21st Century TechnologyReconnect
Andy interviews his pastor, Arthur Andrews from Hephatha Lutheran Church. Andy finds out why Pastor Andrews wants to start a podcast and explores other means by which Pastor Andrews has shared the Gospel using 21st century technology.
info_outline 105. Lutheran Theology Part 6Reconnect
Andy and Wes close the series on Lutheran Theology discussing worship, the Church, and ministry. Topics: Liturgy Contemporary Worship Invisible Church Visible Church Marks of the Church Luther's Two Kingdom Theory Priesthood of All Believers Office of the Public Ministry Office of the Keys
info_outline 104. Thanksgiving Special 2017Reconnect
First Reconnect Thanksgiving Special. Andy reads an article by Eric Metaxes that was published in 2015 in the Wall Street Journal entitled, "The Miracle of Squanto's Path to Plymouth". He also shares the top 7 Bible verses for Thanksgiving which are compiled and explained by Kristi Winkler of ShareFaith.
info_outline 103. Luther's 95 Theses (Reaction!)Reconnect
Andy is a Lutheran, meaning that he believes the Book of Concord (The Lutheran Confessions) accurately represent the teachings of Scripture. However, he has never read Martin Luther's 95 Theses that he posted on the church door in Wittenberg on Oct. 31st, 1517.
info_outline 102. Lutheran Theology Part 5Reconnect
Andy continues the series on Lutheran Theology. This time Wes is back and together they discuss the formal principle of Lutheran theology and the nature of Law and Gospel.
info_outline 101. Are Scripture and Darwinian Evolution Compatible?Reconnect
Sean Pino interviews Andy to see if he thinks Scripture and Darwinian Evolution are compatible. The literary nature of Genesis is discussed, the source and origin of physical death in creation, the interplay between scientific discovery and theory with Biblical interpretation, and why some Christians are adamant in their refusal to adapt Darwinian teaching into Christian Doctrine.
info_outline 100. Songs of Protest and ApocalypseReconnect
For episode 100 of Reconnect, Andy interviews Joe Joe Bongiorno, about his illustrated rock lyric book, Black Sabbath The Illustrated Lyrics, Vo1. 2: Songs of Protest and Apocalypse. Bongiorno’s book explains the lyrics of Black Sabbaths’ 2nd album, Paranoid. Some listeners might be shocked to hear about a Black Sabbath themed episode of a podcast dedicated to sharing the good news of Jesus Christ, and if that is the case, please go back to episode 68 where Andy interviewed Joe about Volume 1. Bongiorno explains how Paranoid is a collection of songs that are “ultimately...
info_outline 99. Lutheran Theology Part 4Reconnect
Andy is joined by Wes, Jonathan, and Robby to continue the series on Lutheran Theology. This time the focus is on the means of grace, a term that is particularly Lutheran, and is used to describe the Gospel, baptism, and communion. You'll learn why Lutherans call baptism and communion a means of grace. Not all Christians would do this, and many would deny that they are ways in which God delievers his grace to individuals. Most Christians won't deny the Gospel being a means of grace, so the bulk of the episode is focused on baptism and communion. Lutherans...
info_outline 98. Sharing the Gospel with KidsReconnect
Dave, Tim, and Andy sit down to discuss how to go about sharing the Gospel with kids.
info_outlineIn the first segment, Andy shares his article, "Seeing Christ In Your Christmas," and in the second segment, John Campbell discusses why Christians shouldn't worry about celebrating Christmas out of fear that they are somehow endorsing paganism!
“Seeing Christ in Your Christmas” by Andy Wrasman
There are many simple ways to see Christ in Christmas. One way to accomplish this goal is by drawing Biblical parallels with the traditional Christmas tree décor. As long as Christians are not glorifying pagan beliefs and practices, or bowing at the altar of gluttonous consumerism through our American Christmas tree traditions, then there is freedom in Christ to take what has become a hallmark of the secular world at the time we celebrate the birth of our Lord, and point it all back to Jesus being the reason for the season. With no plea to reject Black Friday shopping as the day to get your Christmas season started off on the right foot, and with no “Bah Humbug” towards the secular spirit of Christmas, here’s a list to check twice to see Christ this Christmas.
The Christmas tree is an evergreen tree, because it doesn’t lose its needles through the winter. Using this type of tree points to the eternal life that Jesus Christ offers to the world. Jesus is the one who was, and is, and is to come! (Revelation 4:8). The Christmas tree also harkens us back to the tree upon which Christ was slain, the tree by which eternal life has been given to the world. (Galatians 3:13)
The traditional tree toppers – a bow, an angel, or a star – all point to the Christmas tree representing Jesus. Bows adorn gifts, and the coming of Christ into the world is a reminder that the Father gave Jesus as a gift out of his great love for us. (John 3:16) At Jesus’ birth, Luke records a great multitude of angels proclaiming the Good News of his arrival to shepherds who watched over their flock at night. (Luke 2:8-18) Matthew tells of wise men traveling from the east, following a star to the birth place of the awaited Messiah (Hebrew for Christ). (Micah 5:2, Matthew 2:1-12)
The wise men from the east, who followed the star of Christ, brought gifts of gold, frankincense, and myrrh, valuable gifts that were common to give to a king. If the Christmas tree is seen to represent Christ, the gifts at the foot of the tree draw us back to the gifts the wise men laid before baby Jesus as they worshiped him. (Matthew 2:11) Our gift giving at Christmas should serve to remind us that as we give to others who are in need, we are giving to Jesus. (Matthew 25:34-40) And if the gifts at the tree are seen to have come from Santa Claus, an all-knowing, all-loving, apparently all-powerful, and never dying father-figure who cares for children, it should point us to the true gift-giver, God our heavenly Father. (James 1:17)
The lights that are held up by being draped across the Christmas tree’s branches are a final touch that point back to Christians, the Church. John begins his Gospel biography of Christ by saying that in Jesus “was life, and the life was the light of men” (John 1:4, ESV). The light of Jesus shines in the darkness of this sin cursed world. (John 1:5) The light of Jesus enlightens men as to who God is. (John 1:9) Later in his Gospel, John directly quotes Jesus as having said, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12). As Christians know the Lord through Jesus, and possess eternal life and the light of Christ, we become just what Jesus calls us in his Sermon on the Mount, “the light of the world” (Matthew 5:14).
When we look at the Christmas tree, we are reminded that Jesus became flesh and dwelt among us. The Light of the World has revealed himself, lighting the path to eternal life. As Christians are connected to Christ, we shine the light of Christ into a fallen world. The Church that is spread out across the world, and is still growing, shines as many dispersed beacons of hope in a fallen and depraved world. Jesus came, died for our sins, rose for our salvation, and is patiently waiting for more to come to know of his love and grace.
This Christmas, remember that Jesus came once with angels and with a star as the ultimate gift of God to this world, and Jesus will come again; this time with the entire heavenly host with the falling of all the stars as he returns for his chosen and holy people. Let’s help the world see Christ this December, as we hold out the Good News of Jesus Christ in all that we say and all that we do in our Christmas celebration.