Audio Divina
Jesus' word attracts so many people that he must take refuge and preach from a boat. Simon the fisherman wonders about Jesus' command to put out the nets, but does what Jesus asks. After the rich haul of fish, Simon the sinner recognises his need for Jesus, and Jesus establishes him as Simon Peter.
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Directly related to Jesus' proclamation of God's year of favour last Sunday, not all are happy. Who does Jesus think he is? The people in Nazareth know his family. Jesus is not surprised by this rejection. He shows how God has worked through two Gentiles, a widow from Sidon, and Naaman the Syrian. Outraged, they try to kill him.
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The Year of Luke opens with a self-portrait of Luke, a third generation Christian, writing his story of Jesus for a Gentile world. The action begins in Jesus' hometown, Nazareth. In the Synagogue he points to himself as the Messiah who will bring in God's Good News and God's loving presence for those most in need.
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The Gospel today, reports Jesus' first public act in that Gospel. Despite the challenge that Jesus issues to her, Mary sets "the hour" of Jesus in motion. Because others accepts her command: "Do whatever he tells you," the glory of God's presence in Jesus is seen.
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This Sunday marks the end of the Christmas celebrations and the beginnings of the Ordinary Sundays. We continue to read Luke's Gospel, as John the Baptist points away from himself to "the mightier one." He brings the fire and the Holy Spirit that will accompany us on our journey through the year to come.
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The figures of wise men who come from the east represent the coming of the whole world to worship Jesus. This is not only the celebration God's saving presence to all peoples, but also a challenge to those of us who know the truth, but do not live it out with courage.
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The final episode of Luke's story of Jesus' infancy is the only place where Jesus speaks. His parents' concerns over his loss are challenged by his response that he must now be in the house of his Father, and about the affairs of his Father. The story of Jesus' ministry now begins.
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The Gospel of John is among the most profound passages in the Bible. It tells of the pre-existent union of love between God and the Word, the gifts of light and life, and our ambiguous response. But the Word is Jesus Christ who dwelt among us, showing us the wonderful presence of God's saving truth.
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Luke's account of a birth of Jesus, is fixed in a given time and place. But it is surrounded by the symbols of swaddling cloths, only used for a king, a manger, from which Israel should be nourished, recognition by the simplest of people, the Shepherds, and the heavenly proclamation of God's glory.
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Two mothers meet, as Mary visits Elizabeth. Elizabeth and the child she is carrying salute the greatness of Mary, a greatness that has been bestowed on her because she has "believed that the promise made her would be fulfilled"
info_outlineServing and receiving: Continuing his journey to Jerusalem, Jesus announces his forthcoming death and resurrection a second time. Again the disciples do not understand, and wonder about who will be the greatest in Jesus' messianic victory. Using a little child as a model, he does not give up on them, but instructs them on the need for disciples who serve and who are receptive to God's word and design.
Presented by world-renowned biblical scholar Rev. Professor Francis J. Moloney SDB AM, Audio Divina, is a Lectio-Divina styled reflection on the gospel for the 25th Sunday of Ordinary Time, Year B.
Gospel Reading: Mark 9:30-37
This week’s readers are Laura and Duc
Narrated and Produced by Br Jeff Miller SDB
For more information visit:
www.salesians.org.au/info/audiodivina