Audio Divina
Towards the end of Matthew's Gospel, Jesus uses the story of Noah to teach us that the ordinary things go on as we live our Christian lives, rejoicing in what we were given at the first coming of Jesus at Christmas, yet watchful and awake as we wait for the second coming of Jesus.
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As Jesus predicts the destruction of the Temple, his disciples assume that he is speaking of the proximate end of the world. He corrects them by pointing to the long history of suffering and faithfulness that lies ahead of them, and explains that only God can determine the signs and times of the end of history.
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As Jesus predicts the destruction of the Temple, his disciples assume that he is speaking of the proximate end of the world. He corrects them by pointing to the long history of suffering and faithfulness that lies ahead of them, and explains that only God can determine the signs and times of the end of history.
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Having arrived in Jerusalem, Jesus preaches in the Temple. The Sadducees attempt to discredit his teaching, based on their understanding of the Law. Jesus shows them that they neither understand the power of the resurrection, nor the Word of God.
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As Jesus passes through Jericho, nearing Jerusalem, a tax-collector is prepared to make a fool of himself to see him. Lovingly welcomed by Jesus, everyone is shocked that a religious figure like Jesus would share his table with such a sinner.
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Jesus tells his famous parable about a Pharisee who thinks he is a good person, and a tax-collector who is aware of his failures. This situation endures today. We are all called to approach God humbly in prayer, to be given the good gifts that only God can give.
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Wicked and unjust judges can be persuaded to render justice if it serves their own ends, so how much more would our gracious God give hope and satisfaction to those who turn to him? But we must believe that God actually cares for us. When the Son of Man comes, will he find faith on earth?
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Jesus' journey to Jerusalem goes on, and he encounters ten lepers. Asked to fulfill the legal requirements to re-enter Jewish society through the approval of the priest, they set off, only to find that they have been cured while on their journey. But only one "turns back" to Jesus.
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As Jesus' instruction of his disciples nears the end, he focuses upon the need for faith. Jesus instructs them that even with very little faith, they will work miracles. Faithful servants receive everything they have as a gift from God and we are called to administer these gifts as servants and in this way, we will have only done our duty.
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Jesus' parable of the rich man and Lazarus is told entirely in the light of Jewish folk-lore. As their situations are reversed, the rich man speaks to Abraham, seeking comfort for himself, and light for his brothers. Abraham refuses both these requests. As the parable ends, the challenge of the Christian Gospel emerges: not even someone who rises from the dead can convince those who do not see the sufferings of the poor at their door.
info_outlineFrom the beginning of creation: Tested by the Pharisees on his interpretation of divorce, approved by Jewish Law under certain conditions, Jesus abandons Law, and describes how God planned the relationship between a woman and a man "from the beginning" before sin had entered the world. Jesus continues to instruct his disciples about the challenge to serve and be reception "in practice" and not just "in theory."
Presented by world-renowned biblical scholar Rev. Professor Francis J. Moloney SDB AM, Audio Divina, is a Lectio-Divina styled reflection on the gospel for the 27th Sunday of Ordinary Time, Year B.
Gospel Reading: Mark 10:2-16
This week’s readers are Lauren and Thomas
Narrated and Produced by Br Jeff Miller SDB
For more information visit:
www.salesians.org.au/info/audiodivina