SaMoNaz weekly email audio for Sunday, 04.13.25
Release Date: 04/12/2025
Santa Monica Nazarene Church
In this sermon we talk hope in relation to our culture of fear.
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In this sermon we consider what hope and judgment have to do with each other. We look at the line from the Apostle's Creed, that Christ will come again to judge the living and the dead. With a little help from C.S. Lewis’s book The Great Divorce, we reflect on God’s love as something that can feel like heaven or hell, depending on how you receive it.
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In this sermon we talk a little more about hope and pain, particularly how our cries against pain and suffering is an act of rebellion that God welcomes. It is to say that these are not things God desires. We look at Psalm 130, Job, Paul and Ivan Karamazov in order to understand what it means to find comfort in Christ and to be a comfort for others.
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In this sermon we look at hope in relation to the problem of evil and suffering. This is one of the biggest hangups when it comes to belief in God. We talk about how a proper understanding of God in relation to creation helps us understand why evil and suffering can exist in the first place and why we can still call God good.
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In this sermon we talk about hope by asking the question of which direction you are looking. Are you looking backwards in hopes of returning to a lost perfection or forwards in hopes of becoming what God made us for? We talk about hope in action (stories about Eusebius, Saint Francis, and Maximillian Kolbe) as we await the coming day of the Lord.
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In this sermon we continue our series on resilience and hope by looking at how it is our hope that is resilience even if we ourselves are not. We talk about what people say about resilience, what difference the gospel makes as to how we understand it, how hope and resilience mean we do not have to get out of life alive, and The Passion of Saints Perpetua and Felicity as exemplary of resilience and hope.
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Hi, Church - So, there’s this thing that happens to churches these days where we are tempted to respond to decline by chasing relevance. These words, of course, need some definition. Decline, we might say, is what we are tempted to feel when congregations shrink in size, when finances get tight, and when buildings decay. It’s a sense of stagnation. Relevance, we might say, is what we are tempted to chase in response to decline through things like a hyper-exertion of energy to grow in numbers, and raising money, and updating the property. A sense of bustling makes...
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In this sermon we talk about resilience, hope, abiding as a long obedience, the formation of Yosemite, Michelangelo’s David, how a Steinway Piano is made, and what happens when we stay put with God in the life of prayer.
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In this sermon we continue the series we started last week on hope and resilience. Here we talk about bad ways of thinking about hope, what the first century Greco-Roman world thought about hope, what pie and ice cream has to do withg the hope reserved for us in heaven, and of course The Shawshank Redemption.
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In this sermon we end our series inspired by a book called What Makes You Come Alive: A Spiritual Walk With Howard Thurman by Lerita Coleman Brown. We use Thurman’s famous quote to jumpstart our reflections on what it means to live in the spirit of the resurrection. [The quote: “Don’t ask what the world needs. Ask what makes you come alive and go do that, because what the world needs is more people who have come alive.”] In this sermon we talk about resilience and hope. These will also be the themes of our new series that we're kind of starting this week as well.
info_outlineGood morning, SaMoNaz -
I wanted to do something a little different today. Usually I send an email with a brief reflection to help us prepare for the worship gathering. But today I thought I would also made it available in audio in hopes that maybe if you can’t sit down to read something today, you can listen to it while you make breakfast or putter around the house this morning.
For now I’m calling this a one-off audio, but who knows. Maybe it’ll stick.
And so for today, I wanted to share a couple of quotes as we prepare for the worship gathering and then a small reflection all of which shouldn’t take more than a couple of minutes.
One quote is from Dietrich Bonhoeffer and the other is from Soren Kierkegaard.
Bonhoeffer says, “The cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ.”
And Kierkegaard says, “The difference between an admirer and a follower still remains, no matter where you are. The admirer never makes any true sacrifices. He always plays it safe. Though in words, phrases, songs, he is inexhaustible about how highly he prizes Christ, he renounces nothing, gives up nothing, will not reconstruct his life, will not be what he admires, and will not let his life express what it is he supposedly admires.”
What I like about the Bonhoeffer quote this is how the cross is not an accessory to the Christian life, but the essence. To know Christ (and, thus, to know God) is to know him as crucified. There is no real communion with Christ other than with him on the cross.
What I like about the Kierkegaard quote is the recognition that there are admirers of Jesus who are not truly followers.
Both of these quotes are quite sobering in our North American culture where it is quite easy to identify as a Christian without the need to actually follow or imitate Christ. What further complicates this is that sides have formed about with means to follow Christ.
I write this partly in hopes that we might recognize if and when we slide into admiration of Christ when the going gets tough. But maybe even more importantly that we remember the cross does not mean all things to all people. It means something particular of the one who was crucified in the social, political, economic, and religious context of his day. Our witness as the church depends on being able to see this coherently and truthfully.
Palm Sunday is a time to remember this as the people wave branches and shout Hosanna at Jesus as he rides into Jerusalem, people who are perhaps not quite so aware that he—he who is the least of these, the poor one with no place to lay his head, who offended religious bureaucrats for loving their power more than people, who makes a way of inclusion for the marginalized, who makes is easier for the voiceless to be heard, who says renounce your privilege and sell all you have if the rising tide benefits you but not another, he who stares relentlessly into our eyes asking who do you say that I am?—this is the one riding to the cross and calling them and us to follow.
See you at 10:30am for worship.
Grace and Peace,
Pastor Scott