The Sacredness of Creation - 9.1.24 The Rev. Andrew Walmisley, Ph.D.

Creationtide I

Liturgy of the Word

 

A Reading from the Song of Solomon (2:8-13)

The voice of my beloved! Look, he comes,

leaping upon the mountains, bounding over the hills.

My beloved is like a gazelle or a young stag.

Look, there he stands behind our wall,

gazing in at the windows, looking through the lattice.

My beloved speaks and says to me:

“Arise, my love, my fair one, and come away,

for now the winter is past, the rain is over and gone.

The flowers appear on the earth; the time of singing has come,

and the voice of the turtledove is heard in our land.

The fig tree puts forth its figs,

and the vines are in blossom; they give forth fragrance.

Arise, my love, my fair one, and come away.”

 

 

Psalm 45:1-10

My heart overflows with a goodly theme;

I address my verses to the king;

my tongue is like the pen of a ready scribe.

 

You are the most handsome of men;

grace is poured upon your lips;

therefore God has blessed you forever.

 

You love righteousness and hate wickedness.

Therefore God, your God, has anointed you

with the oil of gladness beyond your companions;

your robes are all fragrant with myrrh and aloes and cassia.

From ivory palaces stringed instruments make you glad;

daughters of kings are among your ladies of honor;

at your right hand stands the queen in gold of Ophir.

 

 

 

A Reading from the Mystic Treatises, St. Isaac the Syrian

Isaac the Syrian (613-700), also remembered as Saint Isaac the Syrian,

Isaac of Nineveh, Abba Isaac, Isaac Syrus and Isaac of Qatar, was a

7th-century Syriac Christian bishop and theologian best remembered

for his written works on Christian asceticism.

 

What is a charitable heart? It is a heart burning with

love for the whole of creation, for humans, for the birds,

for the beasts, for the demons—for all creatures. One who

has such a heart cannot see or call to mind a creature

without having eyes being filled with tears by reason of

the immense compassion which seizes the heart; a heart

which is softened and can no longer bear to see or learn

from others of any suffering, even the smallest pain, being

inflicted on any creature. That is why such a person never

ceases to pray also for the animals, that they may be

preserved and purified. This person will even pray for the

reptiles, moved by the infinite pity which reigns in the

hearts of those who are becoming united with God.

 

 

The Gospel Reading: Mark 7:1-8, 14-15, 21-23

When the Pharisees and some of the scribes who had come from

Jerusalem gathered around him, they noticed that some of his disciples

were eating with defiled hands, that is, without washing them. (For the

Pharisees, and all the Jews, do not eat unless they thoroughly wash their

hands, thus observing the tradition of the elders; and they do not eat

anything from the market unless they wash it; and there are also many

other traditions that they observe, the washing of cups, pots, and bronze

kettles.) So the Pharisees and the scribes asked him, “Why do your

disciples not live according to the tradition of the elders, but eat with

defiled hands?” He said to them, “Isaiah prophesied rightly about you

hypocrites, as it is written,

 

‘This people honors me with their lips,

but their hearts are far from me;

in vain do they worship me,

teaching human precepts as doctrines.’

 

You abandon the commandment of God and hold to human tradition.”

Then he called the crowd again and said to them, “Listen to me, all of you,

and understand: there is nothing outside a person that by going in can

defile, but the things that come out are what defile.” For it is from within,

from the human heart, that evil intentions come: fornication, theft,

murder, adultery, avarice, wickedness, deceit, licentiousness, envy,

slander, pride, folly. All these evil things come from within, and they defile

a person.”