Outsourcing Love: AI and Relationships
This Jungian Life
When we ask AI for advice, what we are offered is comparable to psychopathy: a performance of warm emotional intelligence without care or concern for our fate. As today’s guest Dr. Aaron Balick has written, “it may have a warm exterior, but its heart is code”. Nevertheless, many of us now have a close relationship with AI, in which it draws on an extensive store of information about us to create feelings of intimacy and dependence. This has unknown and extensive consequences for the psyche. Wired as we are for relationships, we load AI with projections, which it then...
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Patience is Not Passivity
This Jungian Life
This week’s guest, Jungian analyst Dr. Warren Sibilla, defines patience as the ability to live one's life with eyes, ears, and heart wide open. That is a far cry from waiting to see what happens, or giving up. Patience asks us to go within, find the capacity for containment, and recognize that choosing non-action can be the needed form of action. We recognize, feel, and suffer the situation that has arisen, but resist the urge to immediate action in the external world. We search instead for discernment, containment, and meaning making in the internal world. It takes work to develop...
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The Princess Who Changed Her Fate: How to Negotiate with Destiny
This Jungian Life
The fairy tale of the Princess Who Changed her Fate enacts what Jung tells us will happen when we remain unconscious of an inner situation: it happens outside us, as fate. Just as the princess in the story finds her unruly “fate” tearing up cloth and smashing her generous host’s dishes, we may find that our unclaimed shadow wreaks havoc at work and in our relationships. Yet this is a hopeful story. The beleaguered princess is able to take the right attitude, and so find a path to changing her fate. The character of the second queen gives us a model of feminine wisdom,...
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Inner Life, Outer World: The Psychology of Adaptation
This Jungian Life
Adaptation is a bread-and-butter concept in psychotherapy - can we accept, adjust to, and thrive in the outer and inner worlds we live in? Given constraints, what does it take to find life at least meaningful, hopefully satisfying--and flourish? This week Jungian analyst and author JOHN R. WHITE, Ph.D. joins us to circumambulate the complexities of adaptation. Successful adaptation involves making conscious choices based on a realistic understanding of the internal and external parameters in which we operate. Adaptation not only requires a true-to-life perception of possibilities...
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Lindsay Clancy & Maternal Infanticide: An Archetypal Perspective
This Jungian Life
Lindsay Clancy has brought renewed attention to the horror of infanticide: babies and children dying at the hands of their mother. Infanticide has taken place for millennia, most often due to social pressures or lack of the resources needed to raise a child. Human collectives around the world remain ill-equipped to protect our youngest by providing support to mothers in material or emotional distress. Today’s guest is clinical psychologist Dr. Brooke Laufer, author of Brooke joins us to discuss infanticide, maternal psychosis, and the archetype of the death mother, long portrayed in myth....
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Goblins, Demons and Goddesses: A Conversation at the Edge of AI
This Jungian Life
OpenAI recently had to explain to frightened users why their models kept introducing goblins and gremlins into otherwise humdrum conversations. Is it possible that archetypes are emerging through the field of collective knowledge amassed by large language models (LLMs)? This week neuropsychiatrist TOM POLLAK Ph.D joins us to discuss AI, archetypes and psychotherapy. It is perhaps unsurprising that AI, which now contains the symbolic output of much of humanity (cannibalized mostly without permission), should spontaneously generate unpredictable and often dangerous archetypes. We...
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The Psychology of Magic: A Jungian Exploration
This Jungian Life
Magic can be viewed as intentional engagement with what Jung called synchronicity. It is closely related to a mythological worldview, which recognizes a grand narrative supraordinate to everyday life. Although we cannot know it in its entirety, it opens the possibility of encountering a deeper reality and quality of knowing. We experience it as magic. In this week’s episode we explore esoteric ritual with Jungian analyst and academic JOHN WHITE. Responsible practitioners of ritual magic understand that it demands deep inner work that comes at a cost. Magic involves alignment with the...
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In Search of the Wild Man: Befriending Bigfoot
This Jungian Life
The wild man is an enduring archetypal figure worldwide, from Enkidu in Gilgamesh, to the Greek god Pan (worshipped in glens and woods), the Green Man in England, and Bigfoot and the Sasquatch in the US. Today’s guest, Jungian analyst Mike Box, has long-standing interest in this archetype and in male psychology, reflected in the 8-foot wild man statue he keeps in his waiting room. The archetype of the wild man compensates for a currently impoverished view of the masculine: stoicism and endurance without emotional expression or self-disclosure. In striving to conform to this...
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Jung vs. Borg: Staying Human in the Age of AI
This Jungian Life
Are we living through a tech-driven collapse of the ecology of mind? In his new book, Jung vs. Borg, author, psychologist and Jungian scholar GLEN SLATER Ph.D suggests that industrial disruption of the outer world is now being followed by a post-industrial disruption of the inner world. Yet, there is hope. Much depends on our capacity to remain conscious of the effect each stage of innovation has on the psyche and on the social and cultural changes that will follow. Becoming conscious of the non-neutral operation of algorithms and big tech’s focus on profit over people is crucial, for...
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Ritual: Finding the Center in a Turning World
This Jungian Life
As we confront the turbulence of rapid change, technological dehumanization, and cultural polarization, how do we reconnect to being and meaning? Best-selling author BRUCE FEILER returns us to ritual: world-wide, time-honored ways for people to come home to themselves, their communities, and the sacred. Ritual returns us to unity. Rituals use symbols to move and shape psychic energy for a group and its members. Energy expands as the unifying power of symbol is evoked and shared, an experience of extra-ordinary reality. Ritual mediates our relationship with the sacred, individually and...
info_outlineA planned, collaborative termination is the ideal way to bring a depth-oriented therapeutic process to a close. The client may have resolved a problematic life issue and/or have achieved an abiding sense of wholeness. When both partners feel the client’s sense of completion and readiness for a new phase of life, this kind of termination can feel like a graduation, albeit with the poignancy farewells also entail. There are also less satisfying endings for both therapist and client. The fit between therapist and client may not be good enough to form a strong bond; illness, death or a geographic relocation may derail the process; interpersonal conflict may fail to be resolved; or financial difficulty may impose a premature ending. Jung compares a depth psychological process to combining chemicals in a vessel: although the goal is change in the service of individuation, both people are always affected.
Dream
"I'm a student in a classroom. I recognize one student, someone I know who, like me, has a talent for deception and manipulation, but he is malicious and I am not...I've put a lot of work into not letting these aspects of myself run amok. This student is clearly not interested in the class and doesn't want to be here. I then realize this is a sort of "personality" class that we've been assigned because of our troubling traits. The teacher (a female I don't recognize) is on the verge of tears as she flips through a stack of papers which I understand to be transcripts of conversations between this other student and people he's treated badly...using their secrets against them, things like that. Another student leans over to me and whispers "she's going through yours next" and I say "but I don't do things like that". The teacher looks up at me still visibly upset, about to cry. She says to me "You're supposed to come back next week, right? Well, don't come, I don't have time to spend on a MAILBOX student like you" and I say to her "The way you're feeling right now, I've been making people feel like that my whole life and I'm very sorry."