SELKIE FOLKLORE: Should we force soul to serve us?
This Jungian Life
The Selkie swims ashore at night, sheds her seal skin, hides it, and delights in her human form. In Celtic lore, she is the wild feminine soul, a creature of land and sea, innocent and beautiful, who cannot thrive in domesticity. In folklore, the seal-folk are discovered by humans. Their natural, joyous spirit, grace, and affection invite contact. Humans are drawn to them, but if they touch, parting is unbearable. Many a young man, desperate to maintain the life-giving embrace of nature, steals a Selkie’s seal skin, locking her into a human form. Helpless, she is led into domesticity and...
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INITIATIONS: universal processes that spark transformation
This Jungian Life
The archetype of Initiation is primordial, and its force guides our transformative transitions. For Jung, this change reshapes spiritual, emotional, intellectual, behavioral, and social dynamics. Rooted in his anthropological studies, Jung emphasized the vital role of formal ceremonies in fostering separation from parental influences and facilitating integration into adult communities. These ceremonies marked a clear transition from childhood and established an essential connection with the adult community, promoting the collaborative culture by containing unconscious forces. Derived from...
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The Barbie Movie: Can it Dismantle an American Myth?
This Jungian Life
[Spoiler Alert.] In the opening scene of the Barbie movie, listless little girls dressed as drab Dust Bowl mothers play at ironing as they tend plastic babies until a gigantic cosmic Barbie appears on the landscape in a vogue pose. Her presence inspires the girls to smash their dolls and cast off their pretend chores in a whirl of rageful frustration. While this scene spoofs 2001: A Space Odyssey, it unknowingly dramatizes an archetypal event in the collective American psyche. In 1959, the Barbie doll hit the market and created a stir. American mothers objected to her sensuous form, so...
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From SHAMANISM to JUNG: Understanding 'Loss of Soul'
This Jungian Life
As Jung’s anthropological studies expanded and his international travel exposed him to new cultures and ideas, he was taken by the concept of ‘loss of soul.’ A collapse of energy, a strange sudden alteration of personality, or episodes of blinding rage could signify a loss of soul from a shamanic perspective. The soul carries the animating and regulating forces as well as memory. In most traditions, it was expected to fly away upon death, much like the Egyptian Ba, depicted as a bird with a human head. Because the soul had an independent life, it might flee suddenly, leaving a...
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HAGITUDE: Sharon Blackie on the power of aging
This Jungian Life
Sharon Blackie calls us to the ancient archetype of the Hag as a figure of unapologetic emergence from cultural pressures that lock us into outworn roles and limiting beliefs. Drawing upon her transformative experiences in menopause Blackie grounds the mythic figure of the old woman who fashioned the world in her fierce determination to dissolve and reconfigure her professional and personal life. Identifying and rejecting cultural pressures to look and act a certain way as she ages, she claims the second half of her life for a post-heroic journey of intense creativity and unapologetic...
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THREE VOICES, ONE SONG: Lessons in Friendship
This Jungian Life
The essence of friendship is visible in its linguistic root: ‘to love.’ Cicero wrote, “Friendship improves happiness and abates misery, by the doubling of our joy and the dividing of our grief." In modern times the art of friending seems lost. We have replaced shared experiences with Facebook posts and quell our loneliness by scrolling. With high spirits, we three revisit our first meeting and reflect on the discovery of kinship between us. Our experiences of trust, reciprocity, and shared hardship marked by endless conversations and abundant laughter forged our bond during...
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You're Not A Fraud: Overcoming Imposter Syndrome
This Jungian Life
Imposter syndrome constellates the gut-wrenching fear of being exposed as a fraud no matter how much we have learned or the successes we have demonstrated. In 1978 two researchers identified and explored a painful phenomenon among some high-achieving women. Despite their high levels of success, they were convinced they were not as competent, intelligent, or skilled as others might think. Instead of identifying with their capabilities, they often attributed their success to luck, personal persuasion, or an unanticipated burst of energy. Further research revealed this struggle was equally...
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FRIEND or FOE: The AI Debate with Michael L. Littman, PhD
This Jungian Life
The uses and abuses of ChatGPT artificial intelligence language model have taken the collective imagination by storm. Apocalyptic predictions of the singularity, when technology becomes uncontrollable and irreversible, frighten us as we imagine a future where human intelligence is irrelevant. Prof. Michael Littman joins us to contextualize the advancement of artificial intelligence and debunk the paranoid rhetoric littering the public discourse. Michael has made groundbreaking research contributions enabling machines to learn from their experiences, assess the environment, make decisions,...
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The Conjunction of Art and Life with Peter Kramer
This Jungian Life
"Death of the Great Man" by Dr. Peter D. Kramer offers a glimpse into the character disordered alpha narcissist. It is more than a satirical political commentary on Donald Trump. It points us to a broader discourse on power dynamics in the collective psyche, the potential for authority to corrupt our humanity and the dangerous ways we escape from freedom by surrendering self-responsibility. The unique blend of psychiatric insight and literary narrative brings an unusual depth to the work. The narrator, psychiatrist Henry Farber, places the reader at his side, admitting his negative...
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Meeting Shadow on the Spiritual Path with Connie Zweig
This Jungian Life
Award-winning author, depth psychotherapist, and guide Connie Zweig shows us encountering darkness is a necessary part of our spiritual journey. In the first half of life, we disown aspects of ourselves to fit in and navigate our world more smoothly. Over time we realize all aspects of ourselves must be recalled and befriended. Integration of these shadow aspects lays the foundation for spiritual awakening. Through careful introspection, dreamwork, and self-confrontation, we can see beyond stereotypes and projections, avoiding the pitfalls of black-and-white thinking. Jung reminds us,...
info_outlineHow can we understand the psychological wild fire of rioting? Jung, who lived through two world wars, understood that mass movements had the power to manifest archetypal energy. The urge to unleash destructive chaos is depicted in mythologies around the world.
Early Norse warriors attained battle-crazed states as "berserkers," and Cu Chulainn, a mythological Irish warrior, killed both friends and foe. Eris, the Greek goddess of discord and strife, started the Trojan War, and Kali, a Hindu god whose name derives from suffer, hurt, startle and confuse, also incited war. Riots--contagious states of regressive possession--belong to this archetypal realm. Jung said “collective man threatens to stifle the individual man, on whose sense of responsibility everything valuable in mankind ultimately depends…the true leaders of mankind are always those who are capable of self-reflection.”
Dream
I was in a forest next to a fortress wall. A little boy appeared with a cotton hood over his head that covered his face. The child was riding a white pony. I could see his blue eyes through slits in the hood. They looked sideways. I don't know if the child saw me, but he felt I was there because he clung to me. I hugged him and the pony with great love and tenderness. The child needed my love and protection. At that moment, a man in green clothes and armor approached me. Without being aggressive, he told me that I had to leave the child who was the king's son and had his own guard. The man kindly invited me to go with him. I was divided in my feelings. I felt great love for the child, but I also felt guilt that I was breaking some high rules I didn't understand.
I followed the man, who was now dressed in a long red robe and looked like a royal nobleman. I was walking about 10 meters after him. We went around the fortress and took the streets of the city. We walked for a long time. He entered a building, I followed him at a distance. When I entered the building, I heard his voice from below, he was walking down the stone stairs. He told me to pass him a big black hook on a chain. I obeyed unquestioningly and handed him the hook. At that moment, for the first time, I doubted the man and his intentions. Horrified, I realized that, guided by my guilt, I was following a torturer who made his prey prepare their own torments.
I realized that I had to do something right away and I regretted that I had not felt the threat before, when I could easily escape, because moving away after him, we were often in different places - for example, he had already entered the entrance, and I was still walking down the street. All I had to do was rush back up the stairs before entering his dungeon. I woke up in horror.
References:
Donald Kalsched. The Inner World of Trauma: Archetypal Defenses of the Personal Spirit. (Amazon)
Clarissa Pinkola Estes. Women Who Run with the Wolves (Amazon).