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Episode 151 - Truth Telling: Revelations & Realities

This Jungian Life

Release Date: 02/18/2021

MARTYR COMPLEX: Selfish or Selfless? show art MARTYR COMPLEX: Selfish or Selfless?

This Jungian Life

How can understanding different aspects of martyrdom help us navigate personal sacrifices and societal expectations in our search for a meaningful life? Individuals with a martyr complex often seek validation for their pain and suffering, which can be a source of protection and nurturing. It can also be a form of manipulation where personal suffering is used to influence or control the reactions of others. This behavior can be harmful, leading individuals to persist in unhealthy relationships or dangerous situations under the guise of nobility or duty. It is important to distinguish between...

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ECLIPSE: archetype of awe, wonder, and triumph show art ECLIPSE: archetype of awe, wonder, and triumph

This Jungian Life

Encountering a total eclipse can evoke a primal connection to nature and the infinite, constellating a deep sense of belonging to the universe and each other. Eclipses profoundly impact observers, evoking awe, transcendence, and a shared sense of unity. These celestial events encourage deep personal reflection and stronger social connections among those who witness them. They transform ordinary moments into extraordinary ones, re-enchanting the world and reinforcing the bond between humanity, nature, and the cosmos. Mysterious and awe-filled, in ancient times, Eclipses inspired myths and...

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Kate Berlant: Art, Psyche, and the Collective Unconscious in DREAM SCENARIO show art Kate Berlant: Art, Psyche, and the Collective Unconscious in DREAM SCENARIO

This Jungian Life

How do dreams intrude upon our Psyche, our roles in others' lives, and our societal identities? "Dream Scenario" is a thought-provoking new film that explores the uncanny power of the collective unconscious to shape culture and be shaped by it. In the movie, Nicholas Cage's character Paul mysteriously starts appearing in others' dreams across the globe. He grapples with the fear of being randomly celebrated by the collective and later demonized. Kate Berlant's role in the film and insights into Jungian analysis and dream interpretation launch our conversation into the growing presence of...

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Why We Make Others Feel Bad: understanding projective identification show art Why We Make Others Feel Bad: understanding projective identification

This Jungian Life

How do we invisibly transfer our emotions to others, and what magic lies in revealing this unseen dance? Projective identification is like unconsciously tossing our feelings into someone else, a behavior first noticed in babies with their moms. It's an invisible way we influence others based on our buried issues, avoiding dealing with our tough emotions by making others express them for us. Facing up to this pattern can help us understand ourselves better and grow. Often, this cycle kicks off with blaming others, triggering a domino effect that reveals deeper, hidden struggles within us....

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Everyday Animism: Did Jung speak to his pots and pans? show art Everyday Animism: Did Jung speak to his pots and pans?

This Jungian Life

How do our interactions with the seemingly mundane objects around us reflect and influence our deeper psychological processes and connections with the broader universe? Jung held a fascinating belief in the soulful essence of inanimate objects. He engaged in daily greetings with his kitchenware at Bollingen Tower, expressing a unique form of animism that extended deeply into his personal and professional life. His collection of beer steins, each with its name, served not only as vessels for drink but as partners in dialogue, reflecting his practice of active imagination. This relationship with...

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VULGARITY: What's Its True Power? show art VULGARITY: What's Its True Power?

This Jungian Life

How does the interplay between vulgarity and societal norms reflect and shape the human experience of freedom, creativity, and psychological depth?   Our collective fascination with vulgarity, obscenity, and profanity lies in the thrill of transgression and the need to articulate the unspoken aspects of human experience. As we navigate social acceptability, the vulgar mirrors our deepest shadow and wildest laughter, a space where sacred and profane dance in the liminal light of truth and rebellion. Engaging vulgarity challenges the rigid confines of propriety. Embracing discomfort and...

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Ronnie Landau: Unpacking Allegations, Was Jung Antisemitic? show art Ronnie Landau: Unpacking Allegations, Was Jung Antisemitic?

This Jungian Life

How do we interpret and evaluate C.G. Jung's complex legacy in light of his interactions with Jewish individuals and the allegations of antisemitism, considering the nuanced historical context in which he lived and worked?"   Assessing Jung's possible antisemitism is complex and requires a nuanced understanding of his historical context and personal relationships. His involvement in psychoanalytic societies during the Nazi era has led to accusations of antisemitism, yet his actions and writings suggest an intimate, dynamic, and protective relationship with Jewish colleagues and theories....

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THREE LITTLE PIGS SYNDROME: Is it better to flee or be the big bad wolf? show art THREE LITTLE PIGS SYNDROME: Is it better to flee or be the big bad wolf?

This Jungian Life

Can we grow by facing and integrating our ferocious instincts? The Three Little Pigs isn't just a children's tale; it's a sharp commentary on resilience, preparation, and the strategic mindset required to navigate life's challenges. This story strips back the layers of our decision-making processes, questioning whether we opt for quick fixes or invest in durable solutions. Prepare to discover…who embodies the stages of ego development, from initial vulnerability to mature resilience; when the processes of ego fortification and psychological maturation are catalyzed by the confrontation with...

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THE PSYCHOLOGY OF STRIFE: What Lies Beneath Our Conflicts? show art THE PSYCHOLOGY OF STRIFE: What Lies Beneath Our Conflicts?

This Jungian Life

How does resolving inner conflicts enhance external relations? Conflict, both inner and outer, is a fundamental part of the human experience. We engage in conflicts externally with others and internally within ourselves, reflecting the complex nature of human relationships and the psyche. Our external conflicts often mirror internal struggles, serving as manifestations of unresolved or unacknowledged inner turmoil. Recognizing the projection of our inner conflicts onto external situations can lead to deeper self-awareness and understanding. Delving into inner conflict necessitates...

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ROBERT HOPCKE: Did Jung understand gay identity? show art ROBERT HOPCKE: Did Jung understand gay identity?

This Jungian Life

Can Jungian psychology shed light on the archetypal forces shaping gay identity?" Our guest, Robert Hopcke, examines how Jung and Jungians have regarded homosexuality both clinically and theoretically, demonstrating that within a great diversity of opinion, there exist many ways to deepen an understanding of the lives and loves of gay men and lesbians. Hopcke proposes a view of homosexuality that is archetypally based, empirically supportable, psychologically profound, and spiritually evocative. Jungian psychology has a fresh take on integrating the shadow and the individuation process for...

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Subjective truths yield multiple realities—political and religious truths famously differ. Objective truths rely on independent realities—two plus two must ever be four, not five. Jung’s four functions of consciousness help us reconcile inner and outer realities. Sensation causes physiological reactions to untruths in ourselves and in others; our bodies are wired for congruence.

We can also notice and name feelings, beliefs and desires: are we inflamed and defensive, or calm and considered? Our thinking function insists on impartial reason, and intuition lets us know when something is “off.” Conscious functions of sensation, feeling, thinking and intuition allow us to engage all our faculties of knowing. Centered in self, we can regard the decision, person, or situation at hand with internal integrity that is congruent with external reality: truth.  

Here's the dream we analyze:

The Strange Visitor: "I was in my house, the one my family and I have lived in for the past 16 years. It’s a small ranch. But in my dream, there was no furniture and all the walls were painted deep, glossy red, almost like blood. But the walls were not in good shape. They were scraped and nicked. On one wall, the drywall was missing completely and the studs were exposed. I was with my two boys, but my wife was not there. Suddenly a man walked in the house who I had never seen before, but somehow I knew exactly who he was. So I asked my two boys (they are teenagers), “Do you know who this is?” They did not know. So I told them, “It’s Mr. Harkness. He used to live here before we did.” (In real life, Mr. Harkness died a few decades ago and we bought the home from his own two sons. When we bought the home, Mr. Harkness’s widow had just died because of a fire in the home; I don’t think she died in it, but in the hospital afterward. Again, I had never met Mr. Harkness and I’ve never thought about him.). He appeared in my dream as an old man with silver frame glasses and a tan Carhartt jacket. For some reason, I asked him, “What was it like to live here in 1955?” (That’s when the home was built). To which he replied in a very ominous tone, “I don’t know, I wasn’t the first one to live here, there was another before me.” I was very surprised and didn’t believe him, because I thought I knew he was the one who built the home. So the four of us began to inspect the home and saw it was in rough shape. But it’s strange, because though it looked rough, it was still very bright and sunny inside and felt hopeful. When we saw the wall with missing drywall and exposed studs, I said right away to my two sons, “Well, boys, let’s go to the hardware store and get some supplies to fix this wall today.” I assumed Mr. Harkness would be impressed with my work ethic and drive to get the house repaired so quickly. But he simply moved slowly to the corner of the home where the broken down wall met another wall, and he leaned over, pointed to the floor, and said, “Do you see that? Plumbing tape. You need to fix that plumbing there first. Son, take your time, it doesn’t need to be fixed today. You don’t want to miss anything important like this.” I breathed a sigh of relief." 

 

References

The Master and His Emissary, by Iain McGilchrist

The Nix, by Nathan Hill

The Righteous Mind by Jonathan Haidt