Forging the Upward Thread: Why Do We Create Religions?
This Jungian Life
The religious function is part of who we are — as natural as needing food or love. It’s the inner drive that pushes us to find meaning, to touch something larger than ourselves. Jung saw that if we don’t tend it, it doesn’t go away; it twists itself into addictions, compulsions, or a kind of soul-sickness. Religion, in the deepest sense, isn’t about belief systems. It’s about real encounters with the Self — the larger reality inside us that humbles, heals, and reshapes us. Dreams, symbols, and moments of awe are how Psyche keeps that connection alive. Without them,...
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Trauma Can Be Rewritten: The Use of Art to Reimagine our Past and Grant Us New Life
This Jungian Life
Viviane Silvera animated 30,000 of her hand-painted images to explore how traumatic memories are formed, stored, and ultimately transformed. Her animated documentary, SEE MEMORY, traces the intimate story of a young woman caught between past and present; her film captures the fragmented texture of trauma and the healing that becomes possible when painful memories are witnessed. In our conversation with Viviane, we explore her process of recovering lost memories and how opposing perspectives can constellate new attitudes toward trauma. We discuss cutting-edge findings on the way the brain...
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How to Develop Your Inner Guidance: Charting a Path Through the Current Chaos with Jung’s Insights
This Jungian Life
Today you'll learn about inner guidance--the quiet, built-in compass that surfaces when we pause the outer noise long enough to feel what rings true inside. It is less a mystical oracle than a subtle convergence of bodily signals, emotional undertones, and intuitive "hunches" distilled from our lived experience. When we meet a decision with open attention—neither forcing a rational verdict nor surrendering to raw impulse—this inner faculty sorts, weighs, and hints at the direction that aligns with our deepest values. Acting on it demands two skills: discerning authentic signals from fear...
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[SUBSCRIBER-BONUS] How to work with Shadow Material
This Jungian Life
In this free edition of Jung Love, our -bonus content, a Patron asks: "What do you do with shadow material? Is it enough to just become aware of your shadows? Or does it require a fixing of oneself? What is the process of processing it? I'm still trying to wrap my head around the shadow. What if I'm aware, but still don't like the shadow? Robert Johnson talked about rituals for the shadow. Can you speak about that in more depth and perhaps provide some examples?" BECOME a TJL Patron and enjoy exclusive content like interpreting your dreams, explaining Jung's ideas, and more: LOOK &...
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Shadow and Self in Adolescence: Navigating Rage, Love, and Individuation
This Jungian Life
Think of adolescence as life’s built‑in boot camp: your body hits the gas, your mind scrambles to keep up, and suddenly you’re wrestling with raw impulses, big feelings, and the question “Who am I, really?” That surge of anger toward parents often hides an intense love that feels too risky to show, so teens push back while secretly measuring whether adults—and the wider world—can handle their storm. Without clear rites of passage, they test limits through friends, online thrills, and daring choices, all in service of hammering out a story that’s theirs, not just a...
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From Worry to Insight: making sense of uncertainty
This Jungian Life
Worry arises because we can imagine countless possibilities, yet it often traps us in unproductive loops. Recognizing when worry prompts useful action—and when it spirals into paralysis—can be transformative. By holding uncertainty with patience, rather than trying to eliminate it, we engage a deeper capacity to reflect, adapt, and discover hidden strength. Read along with our dream interpretation . LOOK & GROW If you’ve been struggling in the dark, trying to find the keys to unlock your dreams, help has arrived. Order your copy of from the hosts of This Jungian Life...
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Detective Archetype Decoded: Tracking Symbolic Clues
This Jungian Life
Ever felt that irresistible urge to poke around for answers? That’s the detective archetype calling. It taps into our natural drive to uncover hidden truths and bridges the gap between what’s out in the open and what’s hidden in shadow. Whether we’re looking at Sherlock Holmes’s logical wizardry or Miss Marple’s understated brilliance, detective stories grab our attention by setting things right when wrongdoing has thrown everyday life off-balance. But these tales aren’t just about catching a culprit; they mirror an inner process. It’s the part of us that wants to piece...
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Analytical Patisserie: When Pastry Sparked Genius
This Jungian Life
In 1906, during Carl Jung’s formative visit to Vienna to confer with Sigmund Freud, a seemingly incidental stop at the renowned Café Sacher catalyzed his enduring fascination with pastry-making. At the time, Freud was actively refining his drive-based theories—including the pleasure principle—and while Jung had not yet formulated his later concepts, his curiosity was piqued by the Sachertorte’s complex interplay of technique and sensory allure. Authentically prepared Sachertorte requires an aerated chocolate batter produced via partial egg-white separation and a precise bain-marie...
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Unlocking the Power of Your Shadow
This Jungian Life
Connie Zweig, author and Jungian therapist, joins us to explore the next level of shadow-work. This transformative practice identifies and integrates the repressed or disowned parts of ourselves, fostering deeper self-awareness, authenticity, and personal growth. These hidden dimensions often emerge in our relationships, politics, and cultural conflicts as unconscious projections and behaviors. By examining them—through dialogue, myth, and active imagination—we can move beyond shame, denial, and blame, transforming painful patterns into sources of emotional richness and empathy....
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The Boundary Paradox: How Limits Create Freedom
This Jungian Life
Boundaries define limits in relationships, work, and the psyche, balancing autonomy and connection. In relationships, they prevent enmeshment and detachment, fostering respect. Professionally, they maintain ethics and prevent burnout. Intrapsychically, they regulate self-cohesion and unconscious influences. Cultures shape boundary norms, with individualistic societies valuing personal space and collectivist ones emphasizing connection. Myths depict boundaries as transformative thresholds, like Janus symbolizing transition. The key dialectic is between rigidity and permeability—too rigid...
info_outlineWe tend to think of revolution as a people’s push-back against perceived oppression—a reaction to rulership that has rejected fairness, change, and accessibility. When a rigid power structure reigns supreme—often presenting as idealism, spirituality, or cultural integrity—it can generate opposing force as an effort to restore rightness and realize renewal. For Jung, revolution “is not conversion into the opposite but conservation of previous values together with recognition of their opposites.” He adds that to quite a “terrifying degree, we are threatened by wars and revolutions which are nothing other than psychic epidemics…modern man is battered by the elemental forces of his own psyche.” For revolution to be more than warring between opposites requires the capacity to mediate conflicts within ourselves and establish a new internal order.
You say you’ll change the constitution
Well, you know
We’d all love to change your head
You tell me it’s the institution
Well, you know
You better free your mind instead
The Beatles: Revolution
Here’s the dream we analyze:
“I am in some sort of tech office. Someone is here who is trying to steal data. My goal is to discover their identity, get the disc they are trying to smuggle and get out. At one point, a female friend from church is standing across the room from me. She has a sniper rifle with a scope on it, trained on me. I think maybe I can try to duck or run quickly behind something, but I know that I won’t get there in time, and she will shoot me. I am not sure what is going to happen. I also sense that she is friendly toward me, she may even be smiling, but she still has the sniper rifle trained on me. Then she is right in front of me. I take the barrel of the rifle and hold it up to my forehead and tell her it is okay, she can shoot me if she needs to. I close my eyes and am genuinely unsure of what is going to happen. Time passes. She decides not to shoot me after all. I am vaguely aware that there is a studio audience watching all of this like it is a reality show or a game show of some kind, and I’ve won “sympathy points” by doing this. The church friend has disappeared, and I continue looking for the infiltrator. I see a guy I noticed earlier, and I think it can’t possibly be him; that would be too easy. But then I see he has a CD under the cushion of his seat--it is him. When he is not looking, I retrieve the CD. I am very nervous to do this, but I do not get caught. Now I need to get out of the building with the CD. But the sense of terror is gone. I am sure he is not going to catch me, and I can probably leave as I please. I am weirdly sad that the sense of apprehension is gone.”
REFERENCES:
Joseph Henderson and Dyane Sherwood. Transformation of the Psyche: The Symbolic Alchemy of the Splendor Solis. https://a.co/d/3D98biA
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