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The ORPHAN: symbol of eros, pathos, and hope

This Jungian Life

Release Date: 03/09/2023

The Handless Maiden: A Tale to Heal the Wounded Feminine show art The Handless Maiden: A Tale to Heal the Wounded Feminine

This Jungian Life

Everyone faces a moment when they are tempted to sacrifice their true self to chase wealth, approval, success, or security, but doing so strips away their strength and leaves them hollow. To reclaim their lost agency, a person must embrace the uncertainty and vulnerability they've been avoiding. They must stand alone, undefended, and trust the wisdom hidden in their wounds. The Handless Maiden fairytale will help us understand the path back to wholeness. Read along with our dream interpretation . LOOK & GROW If you’ve been struggling in the dark, trying to find the keys to unlock...

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TAMING YOUR INNER CRITIC: Turn Self-Attack into Self-Awareness show art TAMING YOUR INNER CRITIC: Turn Self-Attack into Self-Awareness

This Jungian Life

Our inner critic—that voice constantly tearing us down—can stem from difficult childhood experiences, negative cultural messages, or even powerful archetypal forces deep within us. While healthy self-assessment involves honestly owning our mistakes, feeling genuine regret, and making amends, the harsh inner critic keeps us stuck in cycles of self-hatred and shame. Sometimes, beating ourselves up can actually be a sneaky way to avoid openly engaging a problem or soberly accepting responsibility. The trick is to slow down, get curious, and talk back to that voice—to have an honest inner...

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SHARK: Elemental Symbol of Our Will to Survive and Ravenous Hunger for Experience show art SHARK: Elemental Symbol of Our Will to Survive and Ravenous Hunger for Experience

This Jungian Life

  Primeval, silent, relentless—the shark announces itself as its fin slices the water. In that instant, ego’s barriers shudder and give way: you’re not anxious; you’re utterly alert, stripped of distraction by a force both familiar and uncanny.   When you stop battling that raw terror and honor it—offer a silent libation of attention—the predator becomes a protector. Here, in the shark’s unblinking gaze, you meet the stranger in your depths, the animality you once fled, now guiding you to face what you’ve long denied.   Read along with our dream analysis ....

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MOTIVATION: What Happens When Your Get-Up-and-Go Leaves Without You? show art MOTIVATION: What Happens When Your Get-Up-and-Go Leaves Without You?

This Jungian Life

Motivation rises from conscious and unconscious dynamics. We can reason with ourselves to take logical action while our libido flows with its own intelligence. When these two aspects align, we find ourselves acting decisively and effectively with remarkable freedom. When we’re at odds with the secret intelligence of the unconscious, we can find ourselves uncomfortably suspended. As we honor the autonomy of Psyche and cultivate a curious friendship with it, we can discover a creative collaboration that sets us in a fresh direction aligned with the Self. Read along with our dream analysis ....

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Sibling Rivalry: Archetypal Conflicts and Shadow Dynamics in Families show art Sibling Rivalry: Archetypal Conflicts and Shadow Dynamics in Families

This Jungian Life

Sibling rivalry can bruise and build in equal measure. On the hard side, the older child feels toppled from the throne, the younger scrambles for a foothold, and both learn how quickly envy, resentment, and score-keeping ignite—whether over a parent’s extra hour of attention or the larger slice of birthday cake. Those early contests can calcify into adult grudges that surface in estate negotiations, workplace jockeying, or mismatched relationships. Yet the same daily friction teaches useful skills: we sharpen empathy by reading a sibling’s next move, develop a theory of mind through...

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Mandala Archetype: How the Self Turns Chaos into Cosmos show art Mandala Archetype: How the Self Turns Chaos into Cosmos

This Jungian Life

Mandalas are Psyche’s way of drawing a compass for you when life feels off-kilter. Jung noticed that these circular patterns—whether they appear in Navajo sand paintings, Tibetan yantras, or last night’s dream—pull everything back toward a stable center he called the Self. The rim defines where your ego ends; the cross-lines and repeating fours help you locate sensation, feeling, thinking, and intuition in relation to your core. By “walking” the circle, even in imagination, the ego learns to orbit rather than hijack the organizing center, and the usual tug-of-war between instinct...

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House Dreams: Schematics of Your Psychological Functioning show art House Dreams: Schematics of Your Psychological Functioning

This Jungian Life

When a house turns up in a dream, it isn’t a staging background—it’s an architectural X-ray of your inner life, drafted by the dream maker overnight and delivered to your doorstep at dawn. Floors chart levels of awareness, locked doors expose repressed material, intruders crash in as disowned traits, and every leaking pipe or crooked stair announces a personal attitude in need of repair. In this episode, we’ll teach you how to read the blueprint with the same clarity you’d bring to structural engineering, and your dream will hand you a working map for shadow work,...

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Ready for the Real Snow White? The True Tale of Envy, Murder, and Retribution show art Ready for the Real Snow White? The True Tale of Envy, Murder, and Retribution

This Jungian Life

Ever wonder why “Snow White” still hooks us after all the Disney glitter flakes off? This episode strips the tale down to its psychological wiring: murderous envy of the mother shadow, malignant innocence, the unforgiving “mirror” inside that only answers the questions we’re brave enough to ask, and the dangerous alchemy that transforms three lethal mistakes into mature authority.   You’ll hear why the dwarflike bits of half-formed masculinity in all of us mine gold from the unconscious, how raw instinct often finishes the work refined methods can’t, and how real agency...

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Forging the Upward Thread: Why Do We Create Religions? show art Forging the Upward Thread: Why Do We Create Religions?

This Jungian Life

  The religious function is part of who we are — as natural as needing food or love. It’s the inner drive that pushes us to find meaning, to touch something larger than ourselves. Jung saw that if we don’t tend it, it doesn’t go away; it twists itself into addictions, compulsions, or a kind of soul-sickness. Religion, in the deepest sense, isn’t about belief systems.   It’s about real encounters with the Self — the larger reality inside us that humbles, heals, and reshapes us. Dreams, symbols, and moments of awe are how Psyche keeps that connection alive. Without them,...

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Trauma Can Be Rewritten: The Use of Art to Reimagine our Past and Grant Us New Life show art Trauma Can Be Rewritten: The Use of Art to Reimagine our Past and Grant Us New Life

This Jungian Life

Viviane Silvera animated 30,000 of her hand-painted images to explore how traumatic memories are formed, stored, and ultimately transformed. Her animated documentary, SEE MEMORY, traces the intimate story of a young woman caught between past and present; her film captures the fragmented texture of trauma and the healing that becomes possible when painful memories are witnessed. In our conversation with Viviane, we explore her process of recovering lost memories and how opposing perspectives can constellate new attitudes toward trauma. We discuss cutting-edge findings on the way the brain...

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The archetype of the orphan, closely related to the hero, evokes powerful feelings of abandonment, deprivation, and hope. From Harry Potter to Little Orphan Annie from Daenerys Targaryen to Cinderella, orphans who triumph over adversity remind us that healing the inner child is possible.

The factual history of orphans is frequently heartbreaking. In the ancient world, unwanted infants were subject to abandonment or death through exposure. In the US, Orphan Trains moved 200,00 children from NE coastal cities to live with farm families between 1853 to 1929. Journalists exposed the nightmare of Romanian orphanages in 1989, rousing adoption efforts and fundraising efforts. The Canadian government forcibly took native children and placed them in Christian boarding schools under the pretense of assimilation. This tragic history lives on in the collective unconscious.

Many of us have inner orphans. The unloved parts of us shipped off to the unconscious exert a powerful influence over our moods. Our adult selves may feel resilient and resourceful most of the time, but a cruel tone of voice as we’re dismissed from work or a cold shoulder from a lover can awaken our inner children putting us in a tailspin. When threatened by abandonment, they can trigger profound feelings of dread and even panic.

In the grip of our inner orphan, we may find ourselves pining to rewrite our childhood, including a cast of perfect parents. Some of us may even question whether we’re adopted because the feeling of belonging somewhere better haunts us. We can suddenly feel desperate and likely to starve even though we have substantial assets in our accounts. Finally, and most painfully, we can feel unloved and unlovable.

We may scramble to find reassurance from outside sources – asking our family if they really do love us or fawning over a new acquaintance in hopes they’ll stick around. We might hoard food or money, reassuring ourselves that we won’t need to rely on anyone, which is best because no one stays with us anyway. In the grip of this complex, our bodies ache, and we may even feel invisible or unreal.

Working through these feelings seems daunting at first because a moat of distress surrounds the inner child. But if we persevere, we may find an inner treasure. On the far side of our remembered suffering is a part of us that recalls how to love and be loved. And when they return, we will wonder how we ever forgot.

HERE’S THE DREAM WE ANALYZE:

“I am in an orphanage. There are many other children with me as well. I am the oldest of the group; I feel responsible for the group’s well-being since I am the oldest. We are together in a room with wooden floors and ceiling. Suddenly an evil man and strange appears out of nowhere. He is our master. He teargases us; we cannot see or breathe. The gas makes what is in our pockets fall out, knick-knacks, little toys, memorabilia, coins little notes on crumpled paper. What is in our pockets does not have high monetary value, but it is meaningful to us since we are orphans and have nothing else. The evil master collects our belongings that are falling to the floor from the gas. He makes them his. I ache with sadness to lose what was the only remnant of our identity. Suddenly, Komitas (he is a famous Armenian composer and ethnographer) breaks through the door of the room we are in. He charges aggressively toward the evil master. Komitas has a gun; he points and tries to shoot at the evil master. He misses. Komitas turns toward me. His eyes are full of rage but feel vacant and maniacal. I feel Komitas is in a psychotic state. Komitas takes my hand and places it on the gun. He is standing behind me, I am holding the gun, and he is holding my hands. He points the gun at the evil master. He asks me, “Is this the man? The one I need to kill?” I say yes in agreeance. I know this is what needs to happen. I am sad and afraid.”

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