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The ORPHAN: symbol of eros, pathos, and hope

This Jungian Life

Release Date: 03/09/2023

Forging the Upward Thread: Why Do We Create Religions? show art Forging the Upward Thread: Why Do We Create Religions?

This Jungian Life

  The religious function is part of who we are — as natural as needing food or love. It’s the inner drive that pushes us to find meaning, to touch something larger than ourselves. Jung saw that if we don’t tend it, it doesn’t go away; it twists itself into addictions, compulsions, or a kind of soul-sickness. Religion, in the deepest sense, isn’t about belief systems.   It’s about real encounters with the Self — the larger reality inside us that humbles, heals, and reshapes us. Dreams, symbols, and moments of awe are how Psyche keeps that connection alive. Without them,...

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Trauma Can Be Rewritten: The Use of Art to Reimagine our Past and Grant Us New Life show art Trauma Can Be Rewritten: The Use of Art to Reimagine our Past and Grant Us New Life

This Jungian Life

Viviane Silvera animated 30,000 of her hand-painted images to explore how traumatic memories are formed, stored, and ultimately transformed. Her animated documentary, SEE MEMORY, traces the intimate story of a young woman caught between past and present; her film captures the fragmented texture of trauma and the healing that becomes possible when painful memories are witnessed. In our conversation with Viviane, we explore her process of recovering lost memories and how opposing perspectives can constellate new attitudes toward trauma. We discuss cutting-edge findings on the way the brain...

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How to Develop Your Inner Guidance: Charting a Path Through the Current Chaos with Jung’s Insights show art How to Develop Your Inner Guidance: Charting a Path Through the Current Chaos with Jung’s Insights

This Jungian Life

Today you'll learn about inner guidance--the quiet, built-in compass that surfaces when we pause the outer noise long enough to feel what rings true inside. It is less a mystical oracle than a subtle convergence of bodily signals, emotional undertones, and intuitive "hunches" distilled from our lived experience. When we meet a decision with open attention—neither forcing a rational verdict nor surrendering to raw impulse—this inner faculty sorts, weighs, and hints at the direction that aligns with our deepest values. Acting on it demands two skills: discerning authentic signals from fear...

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[SUBSCRIBER-BONUS] How to work with Shadow Material show art [SUBSCRIBER-BONUS] How to work with Shadow Material

This Jungian Life

In this free edition of Jung Love, our -bonus content, a Patron asks:  "What do you do with shadow material? Is it enough to just become aware of your shadows? Or does it require a fixing of oneself? What is the process of processing it? I'm still trying to wrap my head around the shadow. What if I'm aware, but still don't like the shadow? Robert Johnson talked about rituals for the shadow. Can you speak about that in more depth and perhaps provide some examples?" BECOME a TJL Patron and enjoy exclusive content like interpreting your dreams, explaining Jung's ideas, and more: LOOK &...

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Shadow and Self in Adolescence: Navigating Rage, Love, and Individuation show art Shadow and Self in Adolescence: Navigating Rage, Love, and Individuation

This Jungian Life

Think of adolescence as life’s built‑in boot camp: your body hits the gas, your mind scrambles to keep up, and suddenly you’re wrestling with raw impulses, big feelings, and the question “Who am I, really?” That surge of anger toward parents often hides an intense love that feels too risky to show, so teens push back while secretly measuring whether adults—and the wider world—can handle their storm. Without clear rites of passage, they test limits through friends, online thrills, and daring choices, all in service of hammering out a story that’s theirs, not just a...

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From Worry to Insight: making sense of uncertainty show art From Worry to Insight: making sense of uncertainty

This Jungian Life

Worry arises because we can imagine countless possibilities, yet it often traps us in unproductive loops. Recognizing when worry prompts useful action—and when it spirals into paralysis—can be transformative. By holding uncertainty with patience, rather than trying to eliminate it, we engage a deeper capacity to reflect, adapt, and discover hidden strength. Read along with our dream interpretation . LOOK & GROW If you’ve been struggling in the dark, trying to find the keys to unlock your dreams, help has arrived. Order your copy of  from the hosts of This Jungian Life...

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Detective Archetype Decoded: Tracking Symbolic Clues show art Detective Archetype Decoded: Tracking Symbolic Clues

This Jungian Life

Ever felt that irresistible urge to poke around for answers? That’s the detective archetype calling. It taps into our natural drive to uncover hidden truths and bridges the gap between what’s out in the open and what’s hidden in shadow. Whether we’re looking at Sherlock Holmes’s logical wizardry or Miss Marple’s understated brilliance, detective stories grab our attention by setting things right when wrongdoing has thrown everyday life off-balance. But these tales aren’t just about catching a culprit; they mirror an inner process. It’s the part of us that wants to piece...

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Analytical Patisserie: When Pastry Sparked Genius show art Analytical Patisserie: When Pastry Sparked Genius

This Jungian Life

In 1906, during Carl Jung’s formative visit to Vienna to confer with Sigmund Freud, a seemingly incidental stop at the renowned Café Sacher catalyzed his enduring fascination with pastry-making. At the time, Freud was actively refining his drive-based theories—including the pleasure principle—and while Jung had not yet formulated his later concepts, his curiosity was piqued by the Sachertorte’s complex interplay of technique and sensory allure. Authentically prepared Sachertorte requires an aerated chocolate batter produced via partial egg-white separation and a precise bain-marie...

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Unlocking the Power of Your Shadow show art Unlocking the Power of Your Shadow

This Jungian Life

Connie Zweig, author and Jungian therapist, joins us to explore the next level of shadow-work. This transformative practice identifies and integrates the repressed or disowned parts of ourselves, fostering deeper self-awareness, authenticity, and personal growth. These hidden dimensions often emerge in our relationships, politics, and cultural conflicts as unconscious projections and behaviors. By examining them—through dialogue, myth, and active imagination—we can move beyond shame, denial, and blame, transforming painful patterns into sources of emotional richness and empathy....

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The Boundary Paradox: How Limits Create Freedom show art The Boundary Paradox: How Limits Create Freedom

This Jungian Life

Boundaries define limits in relationships, work, and the psyche, balancing autonomy and connection. In relationships, they prevent enmeshment and detachment, fostering respect. Professionally, they maintain ethics and prevent burnout. Intrapsychically, they regulate self-cohesion and unconscious influences. Cultures shape boundary norms, with individualistic societies valuing personal space and collectivist ones emphasizing connection. Myths depict boundaries as transformative thresholds, like Janus symbolizing transition. The key dialectic is between rigidity and permeability—too rigid...

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More Episodes

The archetype of the orphan, closely related to the hero, evokes powerful feelings of abandonment, deprivation, and hope. From Harry Potter to Little Orphan Annie from Daenerys Targaryen to Cinderella, orphans who triumph over adversity remind us that healing the inner child is possible.

The factual history of orphans is frequently heartbreaking. In the ancient world, unwanted infants were subject to abandonment or death through exposure. In the US, Orphan Trains moved 200,00 children from NE coastal cities to live with farm families between 1853 to 1929. Journalists exposed the nightmare of Romanian orphanages in 1989, rousing adoption efforts and fundraising efforts. The Canadian government forcibly took native children and placed them in Christian boarding schools under the pretense of assimilation. This tragic history lives on in the collective unconscious.

Many of us have inner orphans. The unloved parts of us shipped off to the unconscious exert a powerful influence over our moods. Our adult selves may feel resilient and resourceful most of the time, but a cruel tone of voice as we’re dismissed from work or a cold shoulder from a lover can awaken our inner children putting us in a tailspin. When threatened by abandonment, they can trigger profound feelings of dread and even panic.

In the grip of our inner orphan, we may find ourselves pining to rewrite our childhood, including a cast of perfect parents. Some of us may even question whether we’re adopted because the feeling of belonging somewhere better haunts us. We can suddenly feel desperate and likely to starve even though we have substantial assets in our accounts. Finally, and most painfully, we can feel unloved and unlovable.

We may scramble to find reassurance from outside sources – asking our family if they really do love us or fawning over a new acquaintance in hopes they’ll stick around. We might hoard food or money, reassuring ourselves that we won’t need to rely on anyone, which is best because no one stays with us anyway. In the grip of this complex, our bodies ache, and we may even feel invisible or unreal.

Working through these feelings seems daunting at first because a moat of distress surrounds the inner child. But if we persevere, we may find an inner treasure. On the far side of our remembered suffering is a part of us that recalls how to love and be loved. And when they return, we will wonder how we ever forgot.

HERE’S THE DREAM WE ANALYZE:

“I am in an orphanage. There are many other children with me as well. I am the oldest of the group; I feel responsible for the group’s well-being since I am the oldest. We are together in a room with wooden floors and ceiling. Suddenly an evil man and strange appears out of nowhere. He is our master. He teargases us; we cannot see or breathe. The gas makes what is in our pockets fall out, knick-knacks, little toys, memorabilia, coins little notes on crumpled paper. What is in our pockets does not have high monetary value, but it is meaningful to us since we are orphans and have nothing else. The evil master collects our belongings that are falling to the floor from the gas. He makes them his. I ache with sadness to lose what was the only remnant of our identity. Suddenly, Komitas (he is a famous Armenian composer and ethnographer) breaks through the door of the room we are in. He charges aggressively toward the evil master. Komitas has a gun; he points and tries to shoot at the evil master. He misses. Komitas turns toward me. His eyes are full of rage but feel vacant and maniacal. I feel Komitas is in a psychotic state. Komitas takes my hand and places it on the gun. He is standing behind me, I am holding the gun, and he is holding my hands. He points the gun at the evil master. He asks me, “Is this the man? The one I need to kill?” I say yes in agreeance. I know this is what needs to happen. I am sad and afraid.”

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