This Jungian Life
In 1906, during Carl Jung’s formative visit to Vienna to confer with Sigmund Freud, a seemingly incidental stop at the renowned Café Sacher catalyzed his enduring fascination with pastry-making. At the time, Freud was actively refining his drive-based theories—including the pleasure principle—and while Jung had not yet formulated his later concepts, his curiosity was piqued by the Sachertorte’s complex interplay of technique and sensory allure. Authentically prepared Sachertorte requires an aerated chocolate batter produced via partial egg-white separation and a precise bain-marie...
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Connie Zweig, author and Jungian therapist, joins us to explore the next level of shadow-work. This transformative practice identifies and integrates the repressed or disowned parts of ourselves, fostering deeper self-awareness, authenticity, and personal growth. These hidden dimensions often emerge in our relationships, politics, and cultural conflicts as unconscious projections and behaviors. By examining them—through dialogue, myth, and active imagination—we can move beyond shame, denial, and blame, transforming painful patterns into sources of emotional richness and empathy....
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Boundaries define limits in relationships, work, and the psyche, balancing autonomy and connection. In relationships, they prevent enmeshment and detachment, fostering respect. Professionally, they maintain ethics and prevent burnout. Intrapsychically, they regulate self-cohesion and unconscious influences. Cultures shape boundary norms, with individualistic societies valuing personal space and collectivist ones emphasizing connection. Myths depict boundaries as transformative thresholds, like Janus symbolizing transition. The key dialectic is between rigidity and permeability—too rigid...
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Carl Jung considered visions extraordinary intrusions of the unconscious into waking life, moments when hidden psychic contents press forward with striking intensity. These phenomena do not represent mere hallucinations or idle fantasies. They reflect purposeful eruptions from Psyche’s deeper strata, often evoked by personal crisis or cultural upheaval. Visions stand apart from normal mental processes because they carry a sense of autonomy; they appear spontaneously and feel real despite an absence of tangible external stimuli. Unlike psychotic hallucinations, which generally lack insight,...
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Jung took dream telepathy seriously and struggled to understand the underlying principles that made them possible. Archetypal activation increased their frequency. The unified field that links us all to the collective unconscious might act like a bridge between individuals. We decided to conduct our own experiment. Joseph focused on a secret image at specific times, and a large group of volunteer dreamers tried to identify it. Here’s what happened! LOOK & GROW If you’ve been struggling in the dark, trying to find the keys to unlock your dreams, help has arrived. Order your copy...
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*Content warning: contains references to sexual abuse, animal cruelty, self-harm, and cult exploitation* This is Shadowland, a new podcast experience from This Jungian Life that explores the lives of people who work and take refuge in the hidden places of our culture. We hope our work will bring insight, compassion, and understanding to the darker side of human experience. In that spirit, we meet Sarah, a mother whose daughter was rescued from the self-harm cult called "764." This dangerous group has been identified by the FBI, who continue to prosecute their leaders. Despite those efforts,...
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Travel speaks to something far deeper in us than simply going from one place to another; it’s a powerful metaphor for inner change. In our dreams or daydreams, the drive to “hit the road” or venture overseas often signals Psyche’s desire for growth and transformation. Instead of just showing us new sights, these journeys hint at unexplored parts of ourselves—regions of the unconscious that hold insight, energy, or aspects of our own personality we’ve yet to embrace. When you find yourself repeatedly dreaming about traveling or caught up in fantasies of far-off adventures, it...
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Facing Rejection forces us to confront what we fear losing—belonging, recognition, identity. Rejection alters how we see ourselves, engage with others, and interpret the world. It shapes unconscious complexes, creates projections, and influences attachment. It appears in myths where exiled figures return transformed, in dreams where locked doors symbolize what we refuse to see, and in defenses against further pain. Healing from rejection requires engaging with its effects, not avoiding them. Some of us externalize rejection, which becomes resentment, further isolating us. Others...
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With Deb and Joe out this week, Lisa speaks with Gary Clark, a visiting research fellow at the University of Adelaide, about his book Carl Jung and the Evolutionary Sciences. The discussion delves into the influence of indigenous cultures on understanding consciousness, the role of anthropology in Jung's work, and the implications of evolutionary development on human psychology. Humanity's ancient rituals underscore the importance of integrating the primordial emotional brain with the newer neocortex. Reconnecting to these practices in a contemporary setting can help facilitate...
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Revolutionize Your Nights – Join Dream School and Master Your Dreams! Transformation isn’t about muscling through change—it’s about loosening the grip on rigid perspectives so energy can move. Resist, and the unconscious will find a way forward anyway—through symptoms, dreams, and compulsions that shake up the illusion of control. Neurosis is just a traffic jam in the psyche—energy stuck where it no longer belongs. Real change isn’t an intellectual hack; it’s a shift in how we hold and release energy. The unconscious doesn’t hand out easy answers; it reveals what’s...
info_outlineImposter syndrome constellates the gut-wrenching fear of being exposed as a fraud no matter how much we have learned or the successes we have demonstrated. In 1978 two researchers identified and explored a painful phenomenon among some high-achieving women. Despite their high levels of success, they were convinced they were not as competent, intelligent, or skilled as others might think. Instead of identifying with their capabilities, they often attributed their success to luck, personal persuasion, or an unanticipated burst of energy. Further research revealed this struggle was equally distributed among men and women.
Some common elements were identified:
Perfectionism: they often set remarkably high expectations for themselves and over-emphasized any slight mistake, disturbing their sense of competence.
Overworking: to hide their perceived deficiencies, they often worked harder and put in excessively long hours. This was done to prevent others from discovering their alleged incompetence.
Rejecting praise: they frequently discounted their successes which interfered with their ability to internalize their accomplishments despite ample proof of their abilities. They would brush off compliments and attribute talents to external factors.
Undermining achievements: they thought they had managed to deceive others into seeing them as more intelligent and capable than they believed themselves to be. Their avoidance of acknowledgment deflected proper credit for work they had rightly generated.
Fear of failure: they would excessively monitor for any evidence of failure, fearing that acknowledgment would expose them as cons.
Imposter syndrome has subtle intrapsychic dynamics. Its underlying inferiority complex is obscure and often based on early life experiences. It is natural for children to feel vulnerable and less capable than the adults around them; this usually motivates them to grow and develop competencies. They may fail to identify with their own agency if their efforts are scorned, ignored, or grossly mischaracterized. When these negative experiences are internalized, the relationship between their actions and results is fragmented. Interference between the child's mobilized intentions and the visible outcomes they generate constellates a field of unknowing that leaves them anxious and unsure.
To compensate for feelings of anxiety and vulnerability, they can become overly ambitious, perfectionistic, and aggressive, striving for power and control. Unconsciously, they are simply trying to claim and internalize what they have legitimately created. The chronic interference with their natural capacity to place themselves accurately in the world can extend into many domains of life.
Healing from imposter syndrome begins with confessing their fears of exposure and accusation. They have desperately hidden the secret that they do not belong in the life they have created. Once they share the depth of their alienation, a new narrative can begin that includes being seen by another—through that, they can finally see themselves.
Philadelphia Association of Jungian Analysts, ADVANCED CLINICAL PRACTICE PROGRAM: A case seminar for experienced clinicians to read, explore and apply Jung's concepts to clinical practice: CLICK HERE FOR INFORMATION
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