This Jungian Life
What wisdom do fairy tales hold about childrearing in our modern world? Briar Rose is the foundation for the familiar fairytale Sleeping Beauty. It addresses the complicated consequences of unconscious parenting. While it is understandable we wish to protect our children from harsh realities, too much shielding can hobble them later in life. We may hide our shadow from ourselves and our children, but it will irrupt uninvited one day, casting the family into chaos. Instinctive reactions often hold us in suspended animation, but they may also offer a way toward healing. “Parents...
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What hidden messages make Disney cartoons so impactful and enduring? Disney cartoons were groundbreaking. They introduced synchronized soundtracks in 1928, and today, they create extravaganzas that sweep audiences into tears and laughter, offering role models of virtue. Archetypal themes, often drawn from fairytales, thrum through the storylines appealing to the archaic levels of our psyche. Prepare to discover where Hermes is hidden in one of the characters, how childhood trauma activates archetypal helpers, whether Dumbo is a symbol of hope or a defense against maturation, how separation of...
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Aaron Balick is a psychotherapist, speaker, consultant, educator, and author of The Psychodynamics of Social Networking. Social media invites snap emotional reactions, muddling clear thinking and escalating global tensions. It feeds on our anger, oversimplifying complex problems which blocks our ability to empathize. Nuanced explanations are demonized as if seeking to understand was an affront. If we learn to pause and reflect, we can overcome social media's divisive influence and discover middle-ground solutions in both personal and world affairs. Prepare to discover where emotional...
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Today's technology allows us to be seduced by the possibility of fame and celebrity tempting the ego to claim what does not belong to it. In earlier times, fame was garnered slowly through work in the arts, scholarship, religion, and the military. Today, unprecedented, almost instantaneous communication has made fame a commodity in itself. Novelty performers, entertainers, influencers, and sports stars—especially if young and glamorous—can become the victim of "audience capture." Fame tempts the ego to claim what does not belong to it, and the person may become identified with...
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If we lean into strange experiences with gentle curiosity, we may discover a level of psyche that acts directly on objects. Many of us have uncanny coincidences like thinking of a friend at the exact moment they ring us on the phone, but what about physical things breaking apart for no reason or luminous apparitions at our bedside? We often explain them away to reduce our anxiety, but Jung found them fascinating. He maintained a scientific attitude while accepting strange phenomena he could not explain. Eventually, he created a psychology of radical acceptance that creates space for the...
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Lisa, Deb, and Joe, Jungian analysts and co-creators of This Jungian Life podcast, have introduced thousands of clients to an inner world with unexpected resources. Many people just can’t rally to do what’s necessary and improve their lives. Is it possible they just don’t carry much vitality, or is some inner conflict blocking their access? We share personal stories of ‘energy loss’ and offer insights into purposelessness. Jung tells us inner energy flows according to its own laws, but if we can’t harness it? Prepare to discover why some people are naturally low-energy,...
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Deb and Joe are Jungian Analysts, authors, training analysts, and co-creators of This Jungian Life Podcast. [Lisa was away lecturing this week.] Most of us feel anxious at the thought of reliving the complicated and often painful experiences of our youth. When we receive a school reunion notice, we might be tempted to ignore it. Yet, on an archetypal level, we are drawn to re-unifying our current and past identities. If we accept the invitation, we may find unexpected joy and forgotten memories that restore something inside us. Prepare to discover why we plan and attend reunions, whether...
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Don Kalsched is a Jungian Analyst, an expert on treating trauma, author of two books, The Inner World of Trauma and Trauma and the Soul. Jung discovered our inner world is populated by various imaginal figures representing powerful psychological forces. If we treat our minds as democratic spaces, it can safeguard us from internal and external authoritarian influences. Prepare to discover the parallels between a balanced mind and a healthy society, whether viewing internal conflicts through a democratic lens is healing, which insights foster harmony, why democratic philosophy is transformative,...
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Defense mechanisms function as unconscious psychological strategies we deploy to navigate reality and sustain a consistent self-image. They act as a shield, guarding against feelings of anxiety, shame, and vulnerability. They are feeling states that prompt us to avoid contact and trick us into thinking they protect us against emotional harm. Ancient philosophers recognized the human tendency to evade uncomfortable truths. In Plato’s Allegory of the Cave, he vividly depicts individuals shackled in a cave, seeing only shadows and illusions. Upon being freed and confronted with the light...
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The Selkie swims ashore at night, sheds her seal skin, hides it, and delights in her human form. In Celtic lore, she is the wild feminine soul, a creature of land and sea, innocent and beautiful, who cannot thrive in domesticity. In folklore, the seal-folk are discovered by humans. Their natural, joyous spirit, grace, and affection invite contact. Humans are drawn to them, but if they touch, parting is unbearable. Many a young man, desperate to maintain the life-giving embrace of nature, steals a Selkie’s seal skin, locking her into a human form. Helpless, she is led into domesticity and...
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In the opening scene of the Barbie movie, listless little girls dressed as drab Dust Bowl mothers play at ironing as they tend plastic babies until a gigantic cosmic Barbie appears on the landscape in a vogue pose. Her presence inspires the girls to smash their dolls and cast off their pretend chores in a whirl of rageful frustration. While this scene spoofs 2001: A Space Odyssey, it unknowingly dramatizes an archetypal event in the collective American psyche. In 1959, the Barbie doll hit the market and created a stir. American mothers objected to her sensuous form, so Mattel marketed it directly to children, a tactic never used before, and it worked. The maternal archetype of Hera, sentinel of the social order, goddess of childbirth, and protectress of the home, was supplanted. Aphrodite, the captivating goddess exuding an aura of beauty, desirability, and persuasive allure, had arrived. Dolls don't command a culture, but when a new primary archetype rises in the collective unconscious, it will potentiate available images that reflect its qualities—Barbie was the perfect representative. The new goddess encouraged a generation to flirt with fashion, aesthetics, autonomy, and self-expression. With her ever-changing wardrobe and perpetual grace, she became the diminutive totem dominating current social media. Her representatives help maintain an era where beauty is a currency, a tool, a language all its own, and men are revisioned as her companion-child, Eros or Cupid. In this perfect pink world, Barbie-Aphrodite lived with millions of girls, imagining endless possibilities as they donned the costumes of various roles and professions. The creators of the Barbie Movie want to change all that, but their retelling of Pinnacho, the puppet who becomes a real boy, struggles to carry the power and depth of an archetypal event. Burdened by a giddy blend of social commentary, kitsch, archetypal imagery, a touch of nostalgia, mythical narratives, child-like fantasy, Freudian psychosexual theory, the allure of capitalism, a bow to classical fairytales, a dash of glamor, a sprinkle of kiddy-kamp, drenched in a layer of surreal satire sauce—it’s power to call forth a transformative process is diluted.
The ending of The Barbie leaves the collective psyche unchanged; the pink world is restored to its original state after a few ideological tremors. One doll escapes, perhaps a representative of every-woman, who now resides in the real world, with responsibilities and vulnerabilities. Her final scene, with broad smiles and flat feet, might leave us all humming a new tune:
What if Barb was one of us?
Just a slob like one of us
Just a stranger on the bus
Tryin’ to make her way home.
It also leaves us with a lingering question: Does this movie herald a change in the collective psyche, or is it a spoof to laugh at ourselves for taking the current cultural tensions too seriously?
HERE’S THE DREAM WE ANALYZE:
“I'm in the hallway of my new rental place. I see my new flatmate vacuuming the hallway carpet. I see a small amount of white dust he sprinkles on the carpet. As he vacuums, the dust keeps growing and growing. I realize it's actually snow! It keeps billowing out of the vacuum cleaner, and soon, it becomes clouds of snow. The more he vacuums, the more snow he makes. We both grab some snow and make snowballs. Then we both start throwing them and have a snowball fight. Then I wake up.”
REFERENCES: What If God Was One of Us by Kate Colston & Robin Morris
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