Mark Gottlieb and Anna Moreland on Judaism, Christianity, and Forgiveness
Release Date: 03/20/2025
The Tikvah Podcast
What mattered most for survivors of the Holocaust, indeed, what made their survival possible, was not only that the Allies had better ideas about democracy and civilization, though of course Britain, America, and the other Western Allies did. It was that they actually won the war. They defeated the Germans on the field of battle—on sea, land, and air, in the hills and in the streets. It’s not enough for us to rest contentedly on the superiority of our ideas. We also have to fight. But at this moment, the fundamental political fact of the last 80 years—that it was an indispensable and...
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The relationship between the United States and Israel has long been the subject of intense scrutiny, very often distorted by polemic and conspiracy. One of the most influential articulations of these distortions came in 2007, when the political scientists John Mearsheimer and Stephen Walt argued that American foreign policy had been hijacked by a powerful Israel lobby—an argument that, despite its weaknesses, has shaped how many Americans view relations between these two nations. My guest today, the historian and policy scholar Daniel Samet, has written a new book that aims to set the record...
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In the span of just twelve days, the strategic balance of the Middle East was fundamentally altered. Israel systematically dismantled Iran’s drones, missiles, and air defenses, while American strikes turned its most important nuclear facilities into dust. But for all of that, another aspect of the war may not yet have gotten enough attention, and that is the demonstration of what American energy dominance can make possible. What does it mean that oil did not rise over $100 per barrel, as some predicted it might, and how did American policymakers ensure that it didn’t? The answer to that...
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This week, as students in North America are returning to campus and settling into the rhythms of the fall semester, some of them are going to open their copies of Homer’s epic poems of the Trojan War, the Iliad and Odyssey. They will read of the Trojan commander Hector’s poignant farewell to his wife Andromache, of the Greek warrior Achilles’ terrible rage, of Odysseus’ long journey home, and of his wife in Ithaca, Penelope, who has endured his absence for some twenty years. For many students, these will be powerful stories—windows into an ancient world of honor and virtue...
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In “,” our feature essay this month at Mosaic, our focus is on higher-education reform, the future and fate of the humanities, and helping parents of Jewish students figure out the best places to pursue university studies. This is not the first time that Mosaic has dealt with these and related issues. In May 2024, my Mosaic colleague Andrew Koss wrote a searching, provocative essay in which he looked specifically at the field of Jewish studies. In the spring of that year, when campuses had exploded in pro-Hamas, anti-Jewish activism, how did professors of Jewish...
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Between the year 63 before the Common Era, and the year 136 of the Common Era, the Jewish people waged three revolts against the mightiest empire in the world. In retrospect, we can see that these were not only local uprisings, but civilizational confrontations that would echo through history—struggles that pitted the Jewish people’s fierce determination to live as a free nation in their ancestral homeland against Rome’s inexorable drive to impose order across its vast dominions. What makes these revolts so fascinating is not merely their military drama, but the profound questions they...
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On July 29, Gallup published a new poll showing American support for Israel’s military action in Gaza at a historic low. But a strong majority (71 percent) of Republicans say they approve of Israel’s conduct in Gaza, and that is up from 66 percent in September. Of Israel’s military action in Iran, 78 percent of Republicans approve. And 67 percent of Republicans have a favorable opinion of Israel’s prime minister. Even as the broader American public continues to cool on Israel, Republican support for Israel’s conduct of the war isn’t just holding steady—it’s actually...
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This month at Mosaic, we hosted a very important set of conversations, spurred on by a very important essay: “,” by the Egyptian-American writer Hussein Aboubakr Mansour. Mansour traces the roots of jihadism to European, and especially German, philosophy, transmitted through 20th-century Arab radicalism. Earlier this week, we broadcast a conversation about the essay with Hussein and two eminent professors: Bernard Haykel from Princeton University and Ze’ev Maghen from Bar-Ilan University. The discussion was at times contentious in the best, and most illuminating, of ways. For anyone...
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This week, Columbia University reached a $200 million settlement with the Trump administration to resolve multiple federal civil-rights investigations. The deal—which the White House characterized as the largest anti-Semitism-related settlement in U.S. history—will also release hundreds of millions of dollars in suspended federal grants that had been withheld from Columbia as the administration sought to guarantee the rights of Jewish students and faculty at an institution that has become, since October 7, a hotbed of anti-Jewish and anti-Israel activism. Since taking office, the Trump...
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We are now in a period in the liturgical calendar of the Jewish people known as the Three Weeks, which begins on the seventeenth day of the Hebrew month of Tammuz, and continues through the ninth day of the month of Av. It is a period of mourning and commemoration of many experiences of tragedy and sorrow in the Jewish past, and it culminates on the Ninth of Av, or Tisha b’Av, because on that day, in the year 586 BCE, Nebuchadnezzar’s forces destroyed the First Temple in Jerusalem. It was also on that day, in the year 70 CE, that Roman forces destroyed the Second Temple in Jerusalem. These...
info_outlineTo expect women and men of flesh and blood to live lives of ethical perfection is to expect too much. Lapses in judgment, ignorance, vice, and sin are inescapable parts of the human condition. Each year, on Yom Kippur, the Jewish Day of Atonement, we recite the Al Het prayer, enumerating over 40 sins that we have committed. Sinning is natural, or, as the poet Alexander Pope famously put it, “to err is human, to forgive divine.”
And there’s a deep truth to that, for while error and vice are natural to the human condition, religion has introduced into the moral landscape the human imitation of God’s compassion that releases us, and allows us to release one another, from the crushing burden of guilt and vice. That religious innovation is forgiveness, and it plays a central role in the ethical life of Jews and Christians.
A society without forgiveness, in which moral stain can never be wiped away, in which no mechanism for absolution exists, is a society that will grow fearful, fragmented, feeble, and frail. A society that is properly calibrated to the inescapable truths of human sin, and also has an instrument that absolves the sinner and and enable him or her to rejoin society, is resilient. A few years ago, American was bound up in a spate of so-called cancellations in which public figures stood accused of some wrong action, wrong statement, or wrong thought, and were deemed unfit for employment or standing in society. And, in the progressive circles that led these efforts to purify the public arena, no apology would suffice. No cleansing was sufficient to remove the stain: once a bigot, always a bigot.
It was around that time that a group of Jewish and Christian theologians began meeting to discuss the idea of forgiveness. Over the course of several years of study, reading, and discussion, a statement emerged. “Forgiveness: A Statement by Jews and Christians” was published in the February 2025 issue of First Things magazine.
But of course, something of civilizational significance happened while this group convened, and that was the October 7 Hamas attacks, and the adulation of the attackers by American and European activists. In the face of such evil, could forgiveness be offered? Should it be? What are the limitations on forgiveness and what are the moral obligations on the part of the penitent seeking forgiveness?
Two of the statement’s signatories, Tikvah’s chief education officer Rabbi Mark Gottlieb and the Villanova University professor Anna Moreland, join Mosaic’s editor Jonathan Silver to discuss these and related themes.