Judge Matthew Solomson on Orthodox Judaism and American Public Service: A conversation with one of the highest-ranking observant Jews in the federal judiciary
Release Date: 05/30/2025
The Tikvah Podcast
What mattered most for survivors of the Holocaust, indeed, what made their survival possible, was not only that the Allies had better ideas about democracy and civilization, though of course Britain, America, and the other Western Allies did. It was that they actually won the war. They defeated the Germans on the field of battle—on sea, land, and air, in the hills and in the streets. It’s not enough for us to rest contentedly on the superiority of our ideas. We also have to fight. But at this moment, the fundamental political fact of the last 80 years—that it was an indispensable and...
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The relationship between the United States and Israel has long been the subject of intense scrutiny, very often distorted by polemic and conspiracy. One of the most influential articulations of these distortions came in 2007, when the political scientists John Mearsheimer and Stephen Walt argued that American foreign policy had been hijacked by a powerful Israel lobby—an argument that, despite its weaknesses, has shaped how many Americans view relations between these two nations. My guest today, the historian and policy scholar Daniel Samet, has written a new book that aims to set the record...
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In the span of just twelve days, the strategic balance of the Middle East was fundamentally altered. Israel systematically dismantled Iran’s drones, missiles, and air defenses, while American strikes turned its most important nuclear facilities into dust. But for all of that, another aspect of the war may not yet have gotten enough attention, and that is the demonstration of what American energy dominance can make possible. What does it mean that oil did not rise over $100 per barrel, as some predicted it might, and how did American policymakers ensure that it didn’t? The answer to that...
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This week, as students in North America are returning to campus and settling into the rhythms of the fall semester, some of them are going to open their copies of Homer’s epic poems of the Trojan War, the Iliad and Odyssey. They will read of the Trojan commander Hector’s poignant farewell to his wife Andromache, of the Greek warrior Achilles’ terrible rage, of Odysseus’ long journey home, and of his wife in Ithaca, Penelope, who has endured his absence for some twenty years. For many students, these will be powerful stories—windows into an ancient world of honor and virtue...
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In “,” our feature essay this month at Mosaic, our focus is on higher-education reform, the future and fate of the humanities, and helping parents of Jewish students figure out the best places to pursue university studies. This is not the first time that Mosaic has dealt with these and related issues. In May 2024, my Mosaic colleague Andrew Koss wrote a searching, provocative essay in which he looked specifically at the field of Jewish studies. In the spring of that year, when campuses had exploded in pro-Hamas, anti-Jewish activism, how did professors of Jewish...
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Between the year 63 before the Common Era, and the year 136 of the Common Era, the Jewish people waged three revolts against the mightiest empire in the world. In retrospect, we can see that these were not only local uprisings, but civilizational confrontations that would echo through history—struggles that pitted the Jewish people’s fierce determination to live as a free nation in their ancestral homeland against Rome’s inexorable drive to impose order across its vast dominions. What makes these revolts so fascinating is not merely their military drama, but the profound questions they...
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On July 29, Gallup published a new poll showing American support for Israel’s military action in Gaza at a historic low. But a strong majority (71 percent) of Republicans say they approve of Israel’s conduct in Gaza, and that is up from 66 percent in September. Of Israel’s military action in Iran, 78 percent of Republicans approve. And 67 percent of Republicans have a favorable opinion of Israel’s prime minister. Even as the broader American public continues to cool on Israel, Republican support for Israel’s conduct of the war isn’t just holding steady—it’s actually...
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This month at Mosaic, we hosted a very important set of conversations, spurred on by a very important essay: “,” by the Egyptian-American writer Hussein Aboubakr Mansour. Mansour traces the roots of jihadism to European, and especially German, philosophy, transmitted through 20th-century Arab radicalism. Earlier this week, we broadcast a conversation about the essay with Hussein and two eminent professors: Bernard Haykel from Princeton University and Ze’ev Maghen from Bar-Ilan University. The discussion was at times contentious in the best, and most illuminating, of ways. For anyone...
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This week, Columbia University reached a $200 million settlement with the Trump administration to resolve multiple federal civil-rights investigations. The deal—which the White House characterized as the largest anti-Semitism-related settlement in U.S. history—will also release hundreds of millions of dollars in suspended federal grants that had been withheld from Columbia as the administration sought to guarantee the rights of Jewish students and faculty at an institution that has become, since October 7, a hotbed of anti-Jewish and anti-Israel activism. Since taking office, the Trump...
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We are now in a period in the liturgical calendar of the Jewish people known as the Three Weeks, which begins on the seventeenth day of the Hebrew month of Tammuz, and continues through the ninth day of the month of Av. It is a period of mourning and commemoration of many experiences of tragedy and sorrow in the Jewish past, and it culminates on the Ninth of Av, or Tisha b’Av, because on that day, in the year 586 BCE, Nebuchadnezzar’s forces destroyed the First Temple in Jerusalem. It was also on that day, in the year 70 CE, that Roman forces destroyed the Second Temple in Jerusalem. These...
info_outlineIt’s not uncommon, to put the matter lightly, to find Jewish Americans well represented in the legal field. But the conventional storybook narrative of how Jews rise to occupy positions of promise and prestige in the law tends to emphasize the gradual softening or quieting of religious observance in favor of a broader, more secular American identity.
I remember back in 2010 when Elena Kagan had been nominated by President Obama to serve on the Supreme Court. In response to a question from Senator Lindsay Graham about a domestic terrorist event that took place on December 25, 2009, Elena Kagan—then dean of Harvard Law and since 2010 a Supreme Court justice—explained that, on that day, “like all Jews, I was probably at a Chinese restaurant.” It was funny and charming and played perfectly to the room and the cameras looking on.
But Elena Kagan’s remark also illustrates, to me at least, precisely the sort of culturally Jewish secular sensibility that you wouldn’t be surprised to find in elite positions like the ones she’s held. There are, of course, religiously observant Jewish lawyers, some of them extremely accomplished and some of them having contributed greatly to the American constitutional order.
Matthew Solomson is not only a lawyer but a federal judge who represents a different model and different sense of identity, one in which deep Orthodox commitment and distinguished public service not only coexist but reinforce one another. Judge Solomson was elevated to the federal bench in 2020, and last month the president designated him as the chief judge of the United States Court of Federal Claims.
Rather than abandoning his Jewish observance and religious devotion in the name of secular citizenship, Judge Solomson is staking out a different path, and his example suggests that America is strengthened when its citizens bring their deepest commitments—including religious commitments—to bear on public service. In conversation with Jonathan Silver, he addresses the questions his career raises about the very nature of American democracy, the meaning of Jewish life in America, and the possibilities for religious citizens to serve the United States in an increasingly secular age.