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Master Sokei-an, who lived half of his life in the United States, stated humorously: 'If you are in a powerful car in the middle of the Gobi Desert, you can step on the gas pedal and go any speed you like, any direction you fancy. But if you are in New York at a busy Broadway crossing, you better look out for the traffic lights.' (Wisdom of the Zen Masters by Irmgard Schloegl) ................................ In this podcast: What is the form? How does it interact with circumstances? The relationship between them and why it is important in Zen training. The power of discernment in the...
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36. Venerable ones, committing the Five Heinous Crimes, deliverance can be attained. One monk asked: “What are the Five Heinous Crimes?” The master said: “To kill the father, to harm the mother, to spill Buddha’s blood, to break the peace of the Sangha, and to burn scriptures and statues, these are the Five Heinous Crimes.” The monk asked: “What is the father?” The master said: “Basic ignorance is the father. In the concentrated heart you cannot find the place of arising or ceasing. Like the echo which responds to emptiness and thus reaches everywhere. When you...
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‘All the evil Karma created by me from of old, Out of beginningless greed, anger and delusion, Committed with body, speech and thought, Of all this I now make full and open repentance.’ ………………. In this podcast: Introduction to some of the chants that are chanted in Zen Temples and monasteries and what they are about. How to understand the Repentance Sutra we must understand something about Karma and how the Buddha saw the existence of all beings. The connection with Karma to agrarian culture and why it is such a useful symbol. How the present is...
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This short audio is an extract from: Gentling the Bull: The Ten Bull Pictures - A Spiritual Journey with comments by Myokyo-ni. The title of the Chapter - Bull Forgotten Man Remains - concludes the full integration of the Bull energy into the human form. It signals the end of that part of the gentling process and begins the final ascent 'up the mountain' which is the religious path proper. It also highlights the importance of reverence in the face of the deep mysteries that are to be encountered on this part of the journey and the necessity for 'I' to be softened up so as not to be shattered...
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No portraits or sculptures existed of the Buddha. After he died, a great longing arose to know what he had looked like. Anybody who was ancient enough to have met him was sure of an attentive audience. Just such a person was a nun, now over 100 years old. To procure some solitude, she had moved out of the town into a little Hermitage, but anyone wishing to enquire would soon come to hear of her. One day a sincere seeker, a highly attained Elder monk, sent a message to her requesting a meeting. She agreed, but having her own ways of assessing her visitors, set up a large jar with water...
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Randolph Whitfield has been a lifelong Zen Buddhist practitioner, studying under Master Daiyu Myokyo in London and Soko Morinaga Roshi in Kyoto. He originally studied classical guitar and piano at London’s Trinity College of Music and then later studied classical Chinese at Leiden University. In recent years he undertook a Herculean task to translate the source texts for many of the later Zen Koan Collections - The Records of the Transmission of the Lamp, an early Medieval Chan/Zen text written in China. In this interview Randolph and Martin discuss all...
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TEXT: Rinzai’s Attention to the Smallest Detail ‘Followers of the Way, as the Zen school sees it life and death are under a certain order. In interviews the student should consider the smallest details. When host and guest appear, there is an exchange of discourse. Sometimes form is shown as corresponds to things. Sometimes the whole body (essence ) is borught into function. Sometimes the full power of solemn authority is exercised to evoke awe. Sometimes half the body (essence ) is revealed. Sometimes the lion is mounted, sometimes the elephant (respectively Manjustri’s and...
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How do the bodhisattvas reconcile the saying that ‘samsara is nirvana’ when there is also suffering in the world. If nirvana is peace then how can that peace include suffering? ………………. Samsara is Nirvana, Nirvana is Samsara. The problem of evil Doctrinally, the view from emptiness - ocean and wave - Tozan’s 30 blows Projection of values - liking & disliking Definition of Dukkha Confucius - three men walk past an event Inner strength - in practice Fear = I
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Martin gives a commentary on the following passage from The Zen Teachings of Rinzai tr. Irmgard Schloegl. 'Venerable Ones, do not delay and spend your days idly. In former days wen I could not yet see clearly, all the world seemed dark to me. I could not get beyond light and shade. I ran around with fever in my belly and with my heart in a flurry, asking about the Way. Later I gained strength and now I am here, preaching deliverance to you, followers of the Way. My advice is not to come here for just your food and clothes. Life in the world passes quickly, and it is difficult to meet...
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This is an extract from The Zen Way by Irmgard Schloegl who spent 12 years training in Zen Buddhism at Daitokuji. In this extract Martin Goodson reads an extract from the book detailing the daily routine of the monks plus the ordeal of entrance begging undergone by all monks to gain entry to the monastery.
info_outline‘Followers of the Way, if you want to become Buddha, do not follow the ten thousand things. When the heart arises the ten thousand things arise too. When the heart is stilled, the manifold things cease. And when the heart does not rise, the ten thousand things are without blame. In the world and beyond the world, neither Buddha nor Dharma manifest themselves nor do they disappear. Though things exist they are only as names and words, sentences and catch phrases to attract little children; or expedient remedies for treating diseases, superficially revealed as names and phrases.’
The Zen Teaching of Rinzai tr. Imaged Scholegl
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In this podcast:
• How the heart and ‘things’ arise in a co-dependent way.
• The heart as the seat of consciousness the one which knows.
• How the teachings themselves are skilful means and not to be grasped, not even Buddha!