The Apocalyptic Gospel Podcast
The Apocalyptic Gospel Podcast explores the Gospel as a first-century Jew would have understood it. A conversation about the Gospel, the Kingdom of God, or the Day of the Lord in the first century would have evoked a body of ideas not immediately present with a simple word study of these terms. In this weekly podcast, a pastor, campus minister, and missionary mine the Torah, Biblical Prophets, and Second Temple writings for the origin and development of these ideas as we help give context to this first-century Jewish message and encourage disciples of Jesus to boldly proclaim it and patiently wait for the God of Israel to fulfill his covenantal promises.
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S4E24: The Parable of the Shepherd and the Gate
09/06/2023
S4E24: The Parable of the Shepherd and the Gate
In this episode we discuss Jesus’ “illustration” of the shepherd and the gate from John 10:1-18. Jesus speaks these words in response to the negative reaction by the religious leaders to the healing of blind man (9:40). Akin to the parable of the lost sheep, Jesus invokes Israel’s prophetic indictment of self-serving leadership. As the “good shepherd,” Jesus asserts his messianic role as the eschatological Davidic shepherd (Eze 34; Ps Sol 17). Show notes The Gospel of John and the Memra tradition - Genesis 15; Jeremiah 1; Psalm 119; Psalm 33:6; Proverbs 8 (3:53) Parables/illustrations in John (14:34) The apocalyptic context of John 10:1-18 (18:40) Shepherd/sheep in Jewish literature - Jeremiah 50:6-7; Psalms of Solomon 17:21; 39-42; Ezekiel 34:4, 23 (25:00) “Thieves and bandits” (28:10) “Abundant life” and the resurrection - John 5:28-29; 6:40, 54; 10:28; 11:25; 20:31 (34:09) One flock, one shepherd, and the regathering of the lost tribes - Ezekiel 37:15-28; Testament of Joseph 19; 1 Enoch 89:72; 4 Ezra 13:39-50 (37:57) Wrapping up (47:30)
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S4E23: The Parable of the Persistent Widow
08/30/2023
S4E23: The Parable of the Persistent Widow
In this episode we discuss the parable of the persistent widow from Luke 18. Jesus speaks this parable in context to the discussion of the sudden and apocalyptic coming of the messianic kingdom in Luke 17:20-37. As has been common throughout Jewish liturgical history, this parable is spoken to encourage faith and prayer for the coming of the Messiah and the day of the Lord. Show notes The apocalyptic context of the parable - Luke 17:20-37 (5:32) Allegory: the widow and the judge - Lamentations 1:1; Isaiah 54:4 (13:02) The “elect” in its covenantal context - Isaiah 65:9-22; 1 Enoch 1:8-9 (18:14) The delay and losing heart (22:18) Similar language in Second Temple literature - Sirach 35:14–25; 36:1-29 (28:35) Liturgy and the redemption of Israel - Isaiah 62:1-7; Amidah; Didache 10:5-6 (35:56) Modern approaches to the parable (47:35)
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S4E22: The Parable of the Dishonest Manager
08/23/2023
S4E22: The Parable of the Dishonest Manager
In this episode we discuss the parable of the dishonest manager from Luke 16. Within an apocalyptic context, the parable is quite simple and straightforward. The dishonest manager responds wisely in light of his own future judgment, whereas the “sons of this age” (v. 8) respond unwisely with their “unrighteous wealth” (v. 11), spending it on that which does not lead to “eternal dwellings” (v. 9) in the age to come. Show notes The apocalyptic context of the parable (4:42) Understanding allegory in the parables (8:43) “Shrewd”, “astute”, and “wise” (12:50) The unrighteous steward is actually the hero in the story (15:09) Background to the parable in the Tanakh and Second Temple literature - Sir 5:8; 29:10-11; 2 Baruch 44:9-15; 1 Enoch 63:9-10 (18:26) Modern approaches to the parable (27:36)
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Q&A #12 with Bill, John, and Josh
08/16/2023
Q&A #12 with Bill, John, and Josh
Bill, John, and Josh tackle your questions in this twelfth Q&A episode. Among many topics, we discuss dispensationalism, Galatians and circumcision, interacting with other disciples who hold to supersessionism and preterism, the idea of Jesus as a failed apocalyptic prophet, and how first century Jews understood “Abraham’s bosom”. Show notes: How does your eschatology differ from the eschatology expounded upon in the Scofield Reference Bible? (2:27) How do you reconcile Paul’s discussion about circumcision having no value in Galatians with him circumcising Timothy in Acts? (19:03) How should we relate to pastors and other believers who teach supersessionism and preterism? (33:58) Can you help me understand why some New Testament scholars call Jesus a "failed apocalyptic prophet"? (42:30) How would first century Jews understand the concept of “Abraham’s bosom”? (54:01)
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S4E21: The Parables of Lost Things
08/09/2023
S4E21: The Parables of Lost Things
In this episode we discuss the parables of the lost sheep, the lost coin, and the lost son found in Luke 15. Jesus uses familiar imagery in each of these parables to indict the religious leaders for their lack of concern for the sinners and marginalized within Israel. Particularly, the imagery of sheep/shepherds and God as Israel’s father were commonly known based on the covenant (Deut 32) and the prophetic tradition (Isa 63; Jer 50; Ezek 34; etc.). Rather than an individualized or ethnicized interpretation, these parables are best understood in an intra-Jewish (apocalyptic) context. Show notes The apocalyptic context of these parables (4:33) Shepherds and sheep in Jewish literature - Jeremiah 50:6-7; Ezekiel 34:1-6, 22-24; Psalms of Solomon 17:21, 39-42; Ex. Rab. 2:2 (10:29) Proleptic rejoicing in light of the messianic banquet - Isaiah 35:1-10 (25:54) The prophets and the parable of the lost son - Jeremiah 31:18-20 (30:09) Diaspora living among the Gentiles (33:40) Israel’s God as father - Deuteronomy 32:4-6; Isaiah 63:16, 64:18 (37:54) Modern approaches to the parables (42:09)
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S4E20: The Parable of the Tower and the Army
08/02/2023
S4E20: The Parable of the Tower and the Army
In this episode we discuss the parables of the Tower and the Army in Luke 14. As with his other parables, Jesus affirms the apocalyptic framework that was common in first century Judaism. He calls the crowds to persevering discipleship by "hating" one’s life and renouncing family, possessions, and security in order to “complete the tower” (Luke 14:28-29) and endure until the end and, thus, to inherit eternal life. Show notes The apocalyptic context of the parable (5:15) Semitic hyperbole: Jesus said to “hate” your own life - Malachi 1:2-3; Deuteronomy 33:8-9 (8:36) He “cannot be my disciple”: permission vs. ability unto perseverance (13:28) Bearing the cross - 2 Maccabees 7; Romans 8:17-18 (16:07) Building a tower and counting the cost (18:03) Renouncing everything in this age - Luke 12:33; Mark 10:21; Luke 18 (19:27) Salt and saltiness - Luke 9:62 (27:50) Modern approaches to the parable (31:25)
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S4E19: The Parable of the Barren Fig Tree
07/26/2023
S4E19: The Parable of the Barren Fig Tree
In this episode we discuss the parable of the Barren Fig Tree from Luke 13:6-9. This parable uses familiar imagery from the prophets to reiterate the urgent need to repent and to live life in light of the coming judgment. Within the context of Jewish remnant theology, this parable is best understood as Jesus reminding his audience that unless they repent (vv. 1-5), they will be cut down and perish in the coming judgment. Show notes The apocalyptic context of the parable (4:45) Vineyards and figs in the prophetic tradition - Isaiah 5; Jeremiah 8:13; Hosea 2:12; Joel 1:7; Isaiah 34:4; Zechariah 3:10 (8:11) Judgment becomes a redemptive mechanism for God’s ultimate faithfulness to the covenant - Jeremiah 4:1-10 (11:49) Remnant theology apocalypticized - Isaiah 11:10-11; Zechariah 8:12-13; 4 Ezra 12:33-34 (17:49) The national and individual response to the covenant - Deuteronomy 29:18-20; Malachi 3:13-15 (22:58) Modern approaches to the parable (29:27)
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S4E18: The Parable of the Rich Fool
07/19/2023
S4E18: The Parable of the Rich Fool
In this episode we discuss the parable of the Rich Fool from Luke 12:13-21. Jesus exhorts his followers to steward wealth with sobriety in light of the coming judgment and the age to come. The apocalyptic context of the parable is often overlooked in commentaries, but Jesus’ words to his first-century hearers are just as applicable today as they were then (if not more!). Show notes The apocalyptic context of the parable (5:54) A lack of sobriety concerning the coming judgment - 1 Corinthians 15:32-34; Isaiah 22:12-13; Matthew 24:38 (9:57) The rich are oppressing the poor - 1 Enoch 97:3-9; Luke 16:19-31; James 4:13-14; 5:1-6 (18:34) Being “rich toward God” - Matthew 6:19-21; Proverbs 19:17; Luke 12:32-34 (23:26) The incompatibility of inaugurated eschatology with Jesus’ teachings on money and reward (28:50) Modern approaches to the parable (35:19) The appropriate response to Jesus’ parable - 1 Timothy 6:17-19 (41:55)
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S4E17: The Parable of the Good Samaritan
07/12/2023
S4E17: The Parable of the Good Samaritan
In this episode we discuss the parable of the Good Samaritan from Luke 10:25-37, emphasizing divine mercy and love of neighbor. The immediate context of the parable highlights many apocalyptic themes which frame its interpretation. This parable was spoken not to subvert Jewish apocalyptic eschatology or define a new kingdom ethic, but like many of Jesus’ other parables, was given to evoke a moral response of repentance in light of the age to come and the day of judgment. Show notes The apocalyptic context of the parable - Matthew 22:34-40; Mark 12:28-34 (4:24) Is this parable highlighting a concern for ritual purity? Leviticus 21:1-2 (14:55) Divine mercy and loving one’s neighbor is a common emphasis in second-temple Judaism - Leviticus 19:18, 34; Jubilees 36:4-8; Testament of Isaachar 5:1-2; Testament of Dan 5:1-3 (20:37) Baseless hatred in the Talmud - b. Yoma 9b (27:43) Modern approaches to the parable (30:48)
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S4E16: The Parable of the Talents
07/05/2023
S4E16: The Parable of the Talents
In this episode we discuss the parable of the talents from Matthew 25:14-30. Like many of Jesus’ other parables, common apocalyptic themes frame his message. The day of judgment and accounting is foregrounded in light of Jesus’ call to live faithfully and wholeheartedly for the age to come. These common apocalyptic themes are then rehearsed immediately after the parable of the talents in Matt 25:31-46. Show notes The apocalyptic context of the parable (4:28) The master, the minas/talents, and the settling of accounts - 4 Ezra 7:33-38 (9:08) A parable of delay and the appropriate response - Luke 19:11; 1 Corinthians 7 (15:36) Modern approaches to the parable (25:31)
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S4E15: The Parable of the Wise and Foolish Servants and the Ten Virgins
06/28/2023
S4E15: The Parable of the Wise and Foolish Servants and the Ten Virgins
In this episode we discuss the parable of the wise and foolish servants in Matthew 24 and the parable of ten virgins in Matthew 25. The parallels in Mark and Luke indicate that the details communicated in the parables need not be understood allegorically. Rather, Jesus is simply exhorting his disciples to sobriety and urgency in light of common Jewish apocalyptic expectations concerning the day of God and the coming of the Messiah. Show notes The apocalyptic context of the parables - Ascension of Isaiah 5:1; Life of the Prophets Isaiah 1; Hebrews 11:37 (4:11) The lamps and the oil are not allegorical (11:03) “The delay” in Jewish thought - 2 Peter 3:4; Psalm 90:4; Ezekiel 12:22; Habakkuk 2:3; 2 Baruch 21:8; Tobit 14:4; 1QpHab 7:1-14 (14:45) Early application of the parable: the Didache - Didache 16:1-8 (27:28) The apostolic witness of “staying awake” - 2 Timothy 4; 1 Peter 1:13 (30:33)
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Q&A #11 with Bill, John, and Josh
06/21/2023
Q&A #11 with Bill, John, and Josh
Bill, John, and Josh tackle your questions in this eleventh Q&A episode. Among many topics, we discuss supersessionism, God’s purposes for the Gentiles in this age and the age to come, and Zionism. Show notes: What does the parable about the new and old treasures in Matthew 13:52 mean? (2:22) What are some of the primary ways modern Christianity has deviated from the theology of the early church? (6:52) Can you please discuss a few of the primary passages used by the eternal torment view as well as the annihilationist view? (17:39) How do Jews and Gentiles integrate in God’s plans/purposes both now and in the age to come? (24:05) How are we to address West Bank settlements? How are we to address the suffering of the Palestinians? (35:11) Did ancient Jews always have a linear view of history? Were Jews always apocalyptic? (52:03) What do you think about a pre-Adamite race? (54:04) Is there a date on John's dissertation being published? (55:52) What are the implications of believing and discipleship between the young earth and old earth paradigms? (56:30)
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S4E14: The Parable of the Wedding Feast
06/14/2023
S4E14: The Parable of the Wedding Feast
In this episode we discuss the parable of the wedding feast from Matthew 22 and Luke 14. In both accounts, apocalyptic themes set the context for the telling of the parable. While typically viewed as a parable about salvation history and 70AD, Jesus’ primary audience is expressly named as “the chief priests and Pharisees” (Matthew 21:45). The parable is simply about responsiveness to Jesus’ and John’s proclamation of the coming judgment, kingdom, and resurrection (cf. Luke 14:14). Show notes The apocalyptic context of the parable (4:32) This parable is not about salvation history (13:03) The burning of the city in the parable is not allegorical of 70AD (17:36) The wedding garment (21:36) “Many are called, few are chosen”: Jewish-apocalyptic remnant theology - 2 Baruch 44:12-15; 4 Ezra 7:47-48 (25:54) Appropriate attire at the wedding - b. Shabbat 153a (30:12) Modern approaches to the parable (32:28)
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S4E13: The Parable of the Tenants
06/07/2023
S4E13: The Parable of the Tenants
In this episode we discuss the parable of the tenants from Matthew 21:33-45. This parable, spoken against the chief priests and Pharisees, condemns the corrupt stewardship of their authority and their mismanagement of the Temple. Rather than an annulment of the covenant between God and Israel and an affirmation of supersessionism, the parable is a strong affirmation of God’s enduring covenant with the people of Israel and intention for the Temple within the commonly held Jewish apocalyptic ideas of the day. Show notes The apocalyptic context of the parable and the quote of Psalm 118 (3:56) The context: the cleansing of the temple - Targum Isaiah 5:2, Isaiah 56:6-7 (10:14) The priesthood at the time of Jesus - 1 Maccabees 14:41–42; Matthew 23:3 (17:06) Condemnation of the temple leadership and the parable of the two sons - Matthew 21:27-32 (23:01) Covenant maintenance through the prophetic witness (27:32) Supersessionist assumptions and remnant theology - 2 Samuel 7:23; Psalm 33:12; Isaiah 26:1-2 (33:19) Modern interpretations of the parable (41:36)
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S4E12: The Parable of the Vineyard Laborers
05/31/2023
S4E12: The Parable of the Vineyard Laborers
In this episode we discuss the parable of the vineyard laborers from Matthew 20:1-16. Following the story of the rich young ruler and the disciples’ inheritance of the twelve thrones in the age to come (19:16-30), this parable highlights the “payment of wages” (20:8) and God’s generosity toward Israel’s marginal (i.e. the disciples). Thus, both sections conclude with the apocalyptic, two-age saying, “the first [in this age] will be last [in the age to come]” (19:30; 20:16). Show notes The historical, apocalyptic context of the parable (5:42) The well-known elements of the parable - Leviticus 19:13; Deuteronomy 24:14-15, Isaiah 5:1-7; Jeremiah 12:10 (8:54) The payment of wages and heightened apocalyptic expectation - Luke 19 (10:01) The first, last, and the parallels in context - Matthew 20:16, 27 (22:57) Modern approaches to the parable (28:35)
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S4E11: The Parable of the Unforgiving Servant
05/24/2023
S4E11: The Parable of the Unforgiving Servant
In this episode we discuss the parable of the unforgiving servant from Matthew 18:21-35. Jesus speaks forcefully of divine mercy and forgiveness within the traditional Jewish apocalyptic expectations concerning the “settling of accounts” (v. 23). When this eschatological framework is marginalized or ignored, the gravity and impact of Jesus’ teaching concerning forgiveness is lost. Show notes The apocalyptic context of the parable: the day of judgment - Luke 7:40-42; Matthew 18:1, 7, 8, 9, 14 (5:12) Many of the details of this parable are not particularly allegorical (12:10) Understanding the debt - Luke 11:4; Luke 7:41-50 (20:39) Forgiveness in Judaism - Leviticus 19:18; Sirach 28:2; b. Rosh HaShanah 17b–18a (26:02) Lack of appreciation for the “settling of accounts” - Matthew 24:50; 25:19; Luke 16:2 (30:58) Jesus is not introducing a “new kingdom ethic” (36:14)
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S4E10: The Parable of Defilement
05/17/2023
S4E10: The Parable of Defilement
In this episode we discuss the parable of defilement in Matthew 15 and Mark 7. The parable is set in context to Jesus’ conflict with the Pharisees concerning the hypocrisy of their traditions. The explanation of this parable, particularly in Mark’s gospel, has been widely used to support the idea that Jesus abrogated the Torah’s dietary instructions. By examining the context and the various translations of Mark 7:19, it becomes clear that Jesus is actually upholding Jewish dietary laws and is simply emphasizing “the weightier matters of the law,” so to speak. Show notes This parable is often used to show that Jesus was redefining Jewish ideas (4:04) Context of the parable: understanding ritual purity - Manual of Discipline 5:13-14; Galatians 1 (8:52) An indictment of hypocrisy - Matthew 15:-3-9; Mark 7:9-13; Matthew 23:16-22 (19:30) Mark’s missing verse and the parable’s explanation - Mark 7:15-17; Matthew 15:16-20 (26:33) The phrase added by translators changes the parable’s meaning - Mark 7:19 (30:00) Apocalyptic convictions - Matthew 15:13 (39:19)
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S4E9: The Parable of the Strong Man
05/10/2023
S4E9: The Parable of the Strong Man
In this episode we discuss the parable of the strong man from Matthew 12. After healing a demon-possessed man, Jesus responds to the accusation of the Pharisees that he drove out the demon by the power of Satan. The parable of the strong man is part of a larger argument that the Pharisees’ accusation is both illogical (vv. 25-29) and immoral (vv. 31-32), which is the basis of their eschatological judgment (vv. 36-37). The parable simply argues that Jesus’ power over demons proves that he is indeed “the Son of David” (v. 23), and he will thus plunder Satan’s house at the end of the age. Show notes The context around the parable - Matthew 12:25-32; Mark 3:23-27; Luke 11:17-23 (5:40) The healing on the Sabbath and messianic expectations - Matthew 12:9-14 (8:52) The illogical and immoral accusation of the Pharisees (15:14) Exorcism in the New Testament and Jewish literature - Mark 9:38; Acts 19:13-14; Josephus, Antiquities 8.2, 5; Tractate Meilah 17b (19:14) The kingdom of God will most certainly come upon you - Matthew 12:28 (22:50) “Come upon you” is not a positive thing in this context - Deuteronomy 28:15; Jeremiah 40:3; Daniel 9:13; Zephaniah 2:1-2; Targum Ezekiel 7:6-7; Luke 21:34-35; Matthew 23:36; Ephesians 5:6; 1 Thessalonians 5:3; James 5:1; Revelation 3:10; 1 Thessalonians 2:14-16 (31:16) Revisiting the parable in context without realized eschatology - Isaiah 49:24-25; Jubilees 23:29; 1 Enoch 10:4-7; 1 Enoch 54:4-6 (41:08)
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S4E8: The Parable of the Children in the Marketplace
05/03/2023
S4E8: The Parable of the Children in the Marketplace
In this episode, we discuss the parable of the children in the marketplace from Matthew 11 and Luke 7. This short parable follows a complicated discussion about the imprisonment of John the Baptist, but is often read outside of that context and through the lens of realized eschatology. Rather than reimagining the commonly held Jewish apocalyptic eschatology of the time, the parable was simply an indictment concerning the false accusations of the religious leaders that John was demonized and Jesus was a glutton. On the day of judgment, the wisdom of their lives will ultimately be vindicated. Show notes Who are the children and the playmates in the parable? (4:45) Wisdom will be justified - Luke 7:35 (8:35) Many modern commentators read it in the opposite way and incorporate realized eschatology (13:00) The Jewish apocalyptic context assumed by the question of John’s disciples: Are you the Messiah? - Matthew 11:3 (21:06) Jesus’ question to the crowds: Who was John? - Matthew 11:7-11; Luke 7:29-30 (24:24) The kingdom suffers violence - Matthew 11:12; Matthew 23:13 (29:13) John as the messianic forerunner - Matthew 11:13-15 (33:52) Summarizing the parable within the context (42:47)
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S4E7: The Parable of the Wineskins
04/26/2023
S4E7: The Parable of the Wineskins
In this episode we discuss the parable of the wineskins (and the patched garment) from Matthew 9, Mark 2, and Luke 5. Contrary to the popular interpretation of a radical redefinition and subversion of Jewish apocalyptic eschatology, this parable communicates the simple principle of dysfunctionality or maladaptation. You cannot force Jesus’ disciples to fast while the Messiah is with them. It does not work. But when he is “taken away” (cf. Isa 53:8 LXX), they will fast. Through this parable, Jesus (and the Gospel authors) sought to establish the discipline of fasting in the early church. Show notes Fasting and Jewish apocalypticism - Matthew 9:14-15; Isaiah 53:7-8 LXX (4:03) The common supersessionist approach - Origen, Blomberg, and Wright (10:09) The purpose of the parable: dysfunctionality and maladaptation - Joshua 9:12-13 (24:18) Other parables that simply teach a principle - Luke 10:27, 29; Luke 12:15; Luke 11:8 (29:48) How should we understand this parable if there is no radical redefinition of Jewish eschatology? (34:45)
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Q&A #10 with Bill, John, and Josh
04/19/2023
Q&A #10 with Bill, John, and Josh
Bill, John, and Josh tackle your questions in this tenth Q&A episode. Among many topics, we answer your questions about the parable of the mustard seed and leaven, replacement theology, understanding the role and purpose of Israel, and we make some observations about tithing and Greek words in the New Testament. Show notes: Could the parable of the mustard seed be about the growth of the word of the gospel? (2:13) Is Jesus introducing replacement theology and de-emphasizing the importance of Jerusalem in John 4? (11:06) Is there some persuasive counterargument we can make for understanding Israel on pragmatic grounds without having to resort to simply asserting "we should understand Israel properly because the Bible says so"? (24:15) Is there biblical support for the millennial kingdom? (34:31) What is your take on the meaning of John 1:17? (44:48) Why is leaven required in the Thanksgiving and Wave Offering? (55:09) Does 1 Corinthians 7:29-31 suggest that the return of Christ can happen at any time? (56:50) How should we relate to those who believe that we should be “bringing heaven to earth”? (59:21) Can you comment on the biblical support for tithing? (1:02:51) Does the Greek word for “forever” convey a worldview of apocalyptic expectation? (1:07:00)
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S4E6: The Parable of the Two Houses
04/12/2023
S4E6: The Parable of the Two Houses
In this episode we discuss the parable of the two houses and the words of Jesus immediately leading up to it in Matthew 7:15-27. Much of the imagery is drawn from the Tanakh and 2nd Temple literature, and the ideas would have been commonly understood within the Jewish apocalyptic narrative. Jesus criticizes and corrects the leadership of Israel for their hypocrisy and pretense, calling his disciples to radical obedience to his words and a singular focus on the age to come. Show notes Beware of false prophets - Matthew 7:15-20; Isaiah 56:10-11; Jeremiah 23:1-2; Ezekiel 34; Shabbat 31b; Yoma 9b (9:04) Good trees and bad trees / fruit - Matthew 7:16-20, cf. Matthew 12, Matthew 15, 1 Corinthians 3 (19:27) The outward signs without the fear of God - Matthew 7:21-23; Shabbat 12b (25:07) The parable of the two houses - Matthew 7:24-27; Ezekiel 13:9-13; Isaiah 24:19-21; Proverbs 10:24-25; Proverbs 12:7; Life of Adam and Eve 49:1-3 (30:07) The two houses and realized eschatology (40:52)
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S4E5: Metaphors in the Sermon on the Mount
04/05/2023
S4E5: Metaphors in the Sermon on the Mount
In this episode, we discuss the metaphors found in the Sermon on the Mount (Mt. 5-7). After first rehearsing the importance of seeing the teachings of Jesus in their historical context, we look at the familiar metaphors of salt, light, the eye as the lamp of the body, and the narrow gate. These metaphors were common tools used to communicate a familiar prophetic message to the people of Israel in context to their covenantal calling. Show notes Hermeneutics and history (3:59) Matthew 5:13 and “the salt of the earth” - Leviticus 2:13; Ezekiel 43:24; Jubilees 21:11; Numbers 18:19; 2 Chronicles 13:5; 2 Kings 2:19; Ezekiel 16:4; Colossians 4:5; Luke 14:34-35; Luke 21:24 (9:09) Matthew 5:14-16, the “light of the world”, and the “city on the hill” - Isaiah 49:6; Isaiah 42:6, Isaiah 60:3; Isaiah 62:1-2; 2 Baruch 77:13; Isaiah 2:2-4 (19:07) Matthew 5:19-24 and the “eye is the lamp of the body” - Deuteronomy 15:9 (32:00) Matthew 7:13-14 and the “narrow gate” - 4 Ezra 7:6-14 (37:47)
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S4E4: The Parables of the Net, the Hidden Treasure, and the Pearl
03/29/2023
S4E4: The Parables of the Net, the Hidden Treasure, and the Pearl
In this episode we discuss the parables of the net, the hidden treasure, and the pearl from Matthew 13. These three parables maintain the same Jewish apocalyptic eschatological context highlighted in the explanation of the parable of the weeds (Matthew 13:36-43). The parable of the net reinforces the context of an eschatological judgment, with the righteous inheriting eternal life and the wicked, eternal destruction; while the parables of the pearl and treasure portray the wisdom of the person who gives everything to inherit eternal life on the last day. Show notes General observations about these particular parables - Matthew 13:44-50 (5:02) The parable of the net - Matthew 13:47-50; Jeremiah 16; Ezekiel 20, 29 (6:53) Some scholars ignore the parable of the net (9:28) Parables of the hidden treasure and the pearl - Matthew 13:44-46 (16:19) Treasure in Jewish tradition and apocalyptic literature - 2 Baruch 23:7-24:2; 4 Ezra 8:50-54 (28:41) “Inheritance” in the letters of the New Testament - 1 Peter 1:4; 1 Timothy 6:18-19 (33:07) A radical call to singularly focus on the age to come - Luke 14:33; Matthew 19; 1 Peter 1:13 (36:03)
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S4E3: The Parable of the Weeds
03/22/2023
S4E3: The Parable of the Weeds
In this episode, we explore the parable of the wheat and the tares/weeds, the parable of the mustard seed, and the parable of the leaven. In light of common Jewish apocalyptic expectations, these parables all communicate a common theme of the flourishing of the wicked in this age and God’s patient response toward evil. Rather than positive parables speaking of the growth of a spiritualized kingdom, these parables are primarily negative in tone meant to indict pride and hypocrisy in light of the coming judgment. Show notes Reviewing the phrase “the kingdom of heaven” and the agricultural metaphor - Tg. Ezekiel 7:6-7; Tg. Zechariah 14:9; 4 Ezra 8:41 (5:37) Interpreting the parable of the weeds - Matthew 13:36-43 (12:20) The parable is not a radical redefinition of Jewish apocalyptic eschatology - 2 Baruch 54:15-21 (20:57) The parables of the yeast and mustard seed - Matthew 13:31-33; Luke 12:1; 1 Corinthians 5:6-8; Galatians 5:7-9; Daniel 4:12; Ezekiel 17:23; 4 Ezra 4:30-31 (23:29) “Growing”, “expanding”, and “spreading” are words never associated with “the kingdom” - Isaiah 9:7 (34:51)
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S4E2: The Parable of the Sower
03/15/2023
S4E2: The Parable of the Sower
In this episode, we examine Jesus' parable of the sower found in Matthew 13:3-9. We begin by reviewing popular contemporary interpretations of the parables. As a feature particularly important to all of them, we delve into the Jewish tradition of using agricultural metaphors in communication, with a focus on second-temple literature's emphasis on the sowing and reaping motif in discipleship. Within that historical context, we explore how this understanding provides deeper insight into the parable of the sower. Show notes How the parable of the sower is typically read within Christian circles (6:37) The agricultural metaphor in the Tanakh - Psalm 37:1-2; Psalm 72:16-17; Psalm 90:3-6; Psalm 92:6-8; Psalm 103:13-16; Isaiah 5:21-24; Isaiah 40:6-9; Isaiah 51:11-13; Ezekiel 17:1-10; Malachi 2:17, 3:1-4,16 (15:51) The agricultural metaphor in Jewish apocalyptic literature - 4 Ezra 4:26-32; 4 Ezra 8:38-45; 4 Ezra 9:26-37 (33:27) How the parable ought to be understood - Matthew 13:18-23; Daniel 2; Berakhot 55a; Avot 5:2 (44:38)
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S4E1: Introduction to the Parables of Jesus - The Secrets of the Kingdom
03/08/2023
S4E1: Introduction to the Parables of Jesus - The Secrets of the Kingdom
In our opening episode for season 4 of our show, we introduce the parables of Jesus and discuss his intended audience and their purpose. Rather than a redefinition of Jewish eschatology or Jesus giving new, gnostic revelation, the parables are spoken to the calloused and are meant to evoke a moral response of repentance. Jesus’ parables are communicating the same ideas as Israel’s prophetic tradition, highlighting the need for covenant faithfulness in light of Israel’s assumed apocalyptic eschatology. Show notes Common confusion around the parables of Jesus (4:26) To whom did Jesus speak the parables? (11:07) Why did Jesus speak in parables? (22:08) Parables in the Tanakh (36:01) Parables in Jewish apocalyptic literature (40:38) The secrets of the kingdom: Daniel 2:18, 30; Matthew 13:11 (51:15)
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Q&A #9 with Bill, John, and Josh
10/19/2022
Q&A #9 with Bill, John, and Josh
Bill, John, and Josh tackle your questions in this ninth Q&A episode. We discuss revival, the Trinity, and different hermeneutical tools that Christians have used over the centuries. We also explore how Paul uses the Hebrew Bible, and conclude with some thoughts on some common critiques on the historicity of the Tanakh. Show notes: Does Matthew 24:14 describe an end-time revival or awakening? (2:13) What do you think about common medieval exegesis methods and how they relate to a first-century apocalyptic worldview? (5:03) Is Paul’s quote of Psalm 68 in Ephesians 4 proof of realized eschatology? (15:30) What are your thoughts on the Trinity from a first-century viewpoint? (22:25) How do we know the account of God’s faithfulness within the Tanakh is actually reliable? (32:47) Resources: Blasphemy and Exaltation in Judaism - Darrell Bock: The Jewish Targums and John’s Logos Theology - John Ronning: Inconsistency in the Torah - Joshua Berman: Ancient Near Eastern Texts Relating to the Old Testament - James Pritchard: Our YouTube channels: Bill: John: Josh:
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S3E33: Ezra, Nehemiah, and Chronicles: Priests and Kings at the End of the Age
10/12/2022
S3E33: Ezra, Nehemiah, and Chronicles: Priests and Kings at the End of the Age
In this final episode of the season, we discuss Ezra-Nehemiah, and 1-2 Chronicles and their later interpretation in second-temple apocalyptic literature. Being traditionally understood as the head of the Great Sanhedrin, Ezra in particular is transformed into an apocalyptic prophet proclaiming the urgency of the end of the age. The Chronicles largely summarize earlier content of 1-2 Samuel and 1-2 Kings with an emphasis on messianism, which plays into eschatological expectations in the second-temple period. Show notes Overview of Ezra-Nehemiah (2:11) The confusion around Ezra in Second Temple Literature - 4 Ezra/2 Esdras (7:33) Ezra as an end-time prophet - Ezra 7:1,6; 4 Ezra 1:1; Ezra 3:10-13; Haggai 2:3; 2 Esdras 4 Ezra 3:28–36; 7:74; 14:3-18 (12:23) The apocalyptic material, propaganda, and discipleship (23:21) Overview of Chronicles (27:37) Messianism in 1 and 2 Chronicles - Psalms of Solomon 17 (31:35) Wrapping up our season on the Tanakh (38:17)
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S3E32: The Book of Daniel and Jewish Apocalyptic Eschatology
10/05/2022
S3E32: The Book of Daniel and Jewish Apocalyptic Eschatology
In this episode, we discuss the book of Daniel and its influence on later Jewish apocalyptic literature and the New Testament. We highlight particular themes common to the apocalyptic worldview, including the kingdom of God, the son of Man, and the eschatological persecution of the saints. Daniel is best understood and read through the lens of God’s covenantal faithfulness to Israel and its projection forward in an apocalyptic view of history. Show notes Introduction to Daniel (3:04) Why is Daniel in the Ketuvim instead of the Nevi’im? (4:07) Dating the book of Daniel - Ezekiel 14:12-14; Ezekiel 14:19-20; Ezekiel 28:1-3 (7:52) Daniel as apocalyptic literature (14:47) Daniel, the covenant, and the apocalyptic view of history (16:14) The aim of history is the apocalyptic kingdom of God - Daniel 9 (17:24) Daniel in second temple apocalyptic literature - Syb. Or. 4:49ff; 4 Ezra 12:10-13, 31-34; 1 Enoch 47:1-3; 1 Enoch 46:3-5; 1 Enoch 90:20 (24:54) Daniel in the New Testament - Matthew 24:15, 30 (33:25)
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