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On Faith, Community Organizing and Belonging with Fr. Jon Pedigo
09/30/2025
On Faith, Community Organizing and Belonging with Fr. Jon Pedigo
In this episode of Educating to be Human, Lisa is joined by Jon Pedigo, known by some as Father Jon. He is a longtime social justice advocate and activist, faith leader within the Catholic diocese of San Jose, and the new executive director of People Acting in Community Together, or PACT. In conversation, they explore what it means to rebuild connection in a time of deep division, how faith communities can act as ancient technologies for compassion and healing, and the power of grassroots organizing to help people claim their own agency and voice, particularly in difficult times. Fr. Jon Pedigo, a Bay Area native, has been active in civic affairs and social justice causes for over 35 years in the Bay Area. Working with the interfaith community of Silicon Valley, labor, community organizers, and civil rights activists, Fr. Jon was just named the Executive Director for PACT, People Acting In Community Together. In his previous position as the Director of Advocacy and Community Engagement for Catholic Charities of Santa Clara County, he developed a methodology of trauma-informed community organizing for people living in chronic poverty, refugees, and immigrant families. Fr. Jon has been acknowledged as a social justice advocate for immigrants and social change by many local organizations and received commendations from various public officials. Resources: Transcript: 00:00:06 - 00:33:16 Jon Pedigo: The core of our humanity and what defines us isn't these separations, but it’s our ability to care and heal. And through that kind of impulse religions kind of evolved as a technology to pull out of the best of humanity, our ability to connect to each other and to connect to the divine. 00:33:18 - 01:04:06 Lisa Petrides This is Educating to be Human. And I'm your host, Lisa Petridis, founder of the Institute for the Study of Knowledge Management in Education. In each episode, I sit down with ordinary people, creating extraordinary impact people who are challenging notions of how we learn, why we learn, and who controls what we learn. Thank you very much for listening. 01:04:08 - 01:45:23 Lisa Petrides I'm so delighted to be speaking with Jon Pedigo today. Also known by some as Father Jon and he is a longtime social justice advocate and faith leader within the Catholic Diocese of San Jose, California, and the new executive Director of People Acting in Community Together or PACT. Pact. And in our conversation, we explore what it means to rebuild connection in a time of deep division and how faith communities can act as ancient technologies for compassion and healing. 01:46:00 - 01:56:00 Lisa Petrides And the power of grassroots organizing to help people claim their own agency and voice. So welcome, Jon and thank you for being with us here today. 01:56:01 - 01:58:01 Jon Pedigo: Thanks, Lisa. 01:58:03 - 02:17:24 Lisa Petrides So we're living in a time of fragmentation, right? Deep polarization, ICE raids in cities, authoritarian impulses on the rise. I mean, even technology is threatening to replace human connection. What do you see as the defining challenges of this moment? 02:18:01 - 02:51:22 Jon Pedigo: What are defining challenges of this moment really are in just the profound loss of relationships that are in our community, the sort still profound separation, the divorce that happens in families because of ideology and politics. And in many cases, for good reason that people just simply aren't safe in their homes or in their families. They're not feeling safe in their churches and not feeling safe in their workplaces. 02:51:24 - 03:13:06 Jon Pedigo: They can't really speak their mind. They can't speak out of their heart. So it is not just policy and politics, but it is this very bizarre impulse of division that really is more like a divorce and not a disagreement. And that's kind of where we're coming from on this. 03:13:08 - 03:23:18 Lisa Petrides: So in the face of this fear and hostility and division, what role can faith communities and spiritual traditions play in bringing people together? 03:23:20 - 04:09:03 Jon Pedigo: Yeah, that's a great question. I was actually giving a talk the other day, and I brought this, I used religion as a kind of explaining it as, like an ancient technology that, is used to enhance, magnify, amplify our most human dimension, which is compassion and caretaking. Like Margaret Mead said, the sign that she found. And I think there's an old saying, but she just said that the the oldest sign, the oldest indication of human civilization is a healed femur, because that would indicate that the humanoid that was injured was cared for rather than left. 04:09:06 - 04:42:19 Jon Pedigo: And if you're kind of cutting one's losses that this member of this group of humanoids had felt that it was important that we need to kind of stay together and including this weak person this kind of this link that isn't the strongest. And so that indicated that there was, a decision of care. So that would indicate that at the core of our humanity and what defines us isn't these separations, but is our ability to care and heal. 04:42:21 - 05:13:00 Jon Pedigo: And through that kind of impulse. Religion's kind of evolved as a technology to pull out of the best of humanity, our ability to connect to each other and to connect to the divine. However, that was defined by early human groupings and societies to find a way to protect and to nurture each other, and especially to pay attention to the weakest among us. 05:13:02 - 05:37:23 Jon Pedigo: And so that religion, that dimension is dependent on three things. First is that we're connected to each other, that we are connecting out of concern that there is a there's a connection, a social bond, a connection that kind of a I don't know what you would call it, a kind of a covenant. Although that covenant with that concept evolved much, much later. 05:37:23 - 05:54:15 Jon Pedigo: But there is a a real bond of connectivity. The second thing that's important to recognize is that this bond is connected to actual everyday decisions, right? You know how we're going to actually do things, how we're going to run our how we're going to run our tribe, how we're going to run our our society are going to run this village. 05:54:21 - 06:25:06 Jon Pedigo: It's with that concern. And the third part is, of course, the divine is that, that that cover all overall sense of that. We stand before some kind of force that could be defined as a nature, could be defined as a spiritual contact, a certain existential dimension of us, that we're connecting to that. So those three pieces kind of bring together what what kind of early religions, religious systems. 06:25:08 - 07:13:21 Jon Pedigo: And so religion is that technology. The work that I do today, you know, hundreds of thousands of years later is, you know, it hasn't changed that much, especially in community organizing, that we spend the time to understand the impact of, of injuries caused by poverty, violence, lack of access to housing, the constant fear of lives being separated, destroyed by deportation, or just the trauma of having violent experiences, of having to leave one's own country, not out of one's own will, but out of necessity, working with people that have seen death, that have lost their children in a jungle, crossing a river, in the Darien Gap. 07:14:02 - 07:34:09 Jon Pedigo: People walking across countries. These are people that we know. These are people that are our base. And there's this trauma that's happened. And so our work is, first of all, understanding the human reality that we are broken by this. And so, you know, when we talk about human organizing, it's not just jumping into an issue like if, I'm snapping my fingers, ha. 07:34:11 - 08:07:08 Jon Pedigo: It's not like an issue of jumping into like, let's agitate people for change. Our work is doing trauma informed organizing, which is really addressing to understand the dynamic of broken realities, of broken dreams, of of separation and understanding that and and trying to pull out of that person their ability to see themselves not as a victim, but as a protagonist of their own destiny, which means that we we work and get people to move forward in that, in that place. 08:07:08 - 08:08:19 Jon Pedigo: So that's a starting point we go to. 08:08:19 - 08:30:01 Lisa Petrides Yeah. And I want to ask you about that. So I think what I've just heard you say is sort of talking about how faith is underlying this sort of driver, this very powerful driver of collective action and belonging. And I want you to speak a little bit more about community organizing, because I know that's really central to your work today. 08:30:03 - 08:45:07 Lisa Petrides So if you could tell us a little bit about the organization that you work with - PACT - and you've already described how that work intersects with your calling as a faith leader. But tell us a little bit more about that. And, and, and how you carry out this work. 08:45:08 - 09:18:01 Jon Pedigo: Okay. Before I do that, before too, I just want to kind of make, a kind of a little footnote that the word faith is not understood in the same way by different religious traditions. And faith, for some, it's a subscription to Creed-le statements. For others, it's an existential stance before the universe. So, like, we work with Buddhists that don't have, a particular, subscription to deity or anything like that. 09:18:06 - 09:51:09 Jon Pedigo: So, so. And we were the Unitarians that don't that really don't have a specific God to which they worship. And then we also work, obviously with traditional Christians, Jews, Muslims. But when we work in interreligious spaces, as with, faith leaders, we understand that, you know, we're working with multiple religious traditions and what we try to find as what's that common piece around that sort of going back to what my work is, we try to understand what's that healing factor? 09:51:09 - 10:34:06 Jon Pedigo: What's that healing dimension in that tradition? How is that lived out? How does that experience of being in this particular community that has rituals, that has, prayers or sacred texts, sacred practices or special practices that foster a healing process and that that bring people together that talk about the power of gathering and the necessity of bringing all people together, that we this is the kind of work that we do because we see those ancient technologies as ways in which we can create spaces of healing and spaces of self-empowerment and discovery. 10:34:08 - 10:55:19 Jon Pedigo: When we kind of create committees, they're often created out of a particular faith tradition. But these different committees that are in each community, different faith communities, because we work with faith communities, they work with Unitarians, are working with Catholics, are working with Jews and working with different, Buddhists and working with people that don't have a particular spiritual home, per se. 10:55:21 - 11:21:05 Jon Pedigo: And we're all working on this together because we're looking at the values that we belong to. These faith communities. It’s great. It helps us understand who we are, gives us identity, a place and location, as it were. But more than that, it allows us to see the inherent love and community and goodness in others. And so that's that's kind of what community organizing is able to do. 11:21:06 - 12:09:18 Jon Pedigo: It kind of fosters that, that radical hospitality and that radical listening. When we do that in a faith setting or at a setting in a church or a synagogue or Gujarat or whatever, you know, faith community, we are all across the board of different, different spaces. When you do that, you are kind of creating this moment for people to really express themselves as how they how they feel. They want to express it. Right. You know, like a, a Baptist is going to be certainly differently expressing himself or herself or themselves than differently than a Catholic from Honduras. And so that we just kind of we as organizers, we just, we just create that space for dialog and understanding. And we try to and we work towards what, what do we have in common. 12:09:19 - 13:45:06 Jon Pedigo: We don't kind of create find issues that would separate us and put us further into the corners. But we see what are the common realities, and the common realities are always about what's happening in our lives. What's preventing us from participating fully in society. What’s preventing us from being our full, authentic selves in school or in a in a workplace or in, you know, even in our own communities, what’s really going on. And so we look at PACT to people acting in community together, that we're in 22 different congregations, and we're in Santa Clara County from Gilroy all the way up through Sunnyvale. We've given workshops and talks in Palo Alto. So it's we cover the entire county. We are currently working on four different campaigns, two very big ones, and two other smaller ones are on the back burner. But there's still going the the two primary ones are, affordable housing and immigrants. And particularly the specific issue we're looking there is is assuring that due process is covered for all immigrants, regardless of their immigration status and or their ability to pay for a lawyer that in this country, we have, we have our our fundamental belief is due process. And part of that is one is, is being able to be represented in the court. And then we have also, public safety, which is, you know, obviously just, you know, parks, relationship to the police, you know, violence, you know, cleanliness, traffic safety, those are part of that public policy kind of cover. 13:45:06 - 14:07:17 Jon Pedigo: And then the other one is mental health, and that's kind of intersecting. We're fighting right now, especially with mental health crises brought on by the militarization and the military occupancy of, of different cities. That makes everybody very fearful. And we have people that are very afraid to, you know, go out to eat, go to church, take the kids to school. 14:07:23 -14:34:17 Jon Pedigo: Kids are are not going to school as much right now. So we're seeing, just the performance, the education performance is really definitely, related to the increased presence or the threat of presence of ICE in the community. So we are very well aware of that. But we have in the past, we've had education. Education reform has been part of PACT’s issues along with it. 14:34:18 - 14:45:18 Lisa Petrides It really seems, as you were talking about this and of course, myself as an educator, all that you're talking about, I know it's about community organizing, but so much of it seems like it's a it's a form of education, right? That that. 14:45:18 - 14:45:23 Jon Pedigo: It really is. 14:45:23 - 14:54:05 Lisa Petrides Reorganizing itself. Is that right? You're teaching people how to connect and belong and and build resilience together. 14:54:07 - 16:04:22 Jon Pedigo: Exactly. One of the things we do for education that we continue to do even now? It's not a specific campaign. Is most of our people are moms. Most people are making under $50,000 a year. We have one zip code where the average wage of, Latinos is at $20,000 or less. A lot of them are, amas de casa, are housewives. Their, their partner works 2 or 3 jobs. And so their primary job is to make sure the kids are in school, that they're doing their homework. And these are moms that are monolingual and often have a, you know, have not really had a lot of experience talking to, teachers. And so we work with our leaders are, you know, learn how to, kind of work with teachers and work with the moms and getting them to show up at PTA meetings and getting them to show up in spaces like that. So that's what can be organizing does even without a particular issue campaign around education. It is bringing leadership to people's lives and, giving capacity, a developing capacity in people to really, truly show up in all spaces. 16:04:24 - 16:36:16 Lisa Petrides I love what you've talked about in terms of building these deep partnerships across faith traditions. We can think of a lot of examples where that is not encouraged or allowed, which seems ridiculous in some ways. Because we're all living here together. And how do we do this? But how do you you know, I guess from maybe more of the inception of why you do the work you do, but why is this interfaith collaboration essential to building these kinds of resilient communities? 16:36:18 - 19:38:01 Jon Pedigo: Well, I want to go back to your original question about living in this broken time. Faith has been hijacked. It has been misappropriated by the far right. In fact, in all fascist regimes of the modern era from the 1900s to today, the rise of authoritarian style leadership comes in a, by taking a thin veneer of religiosity and claiming moral high ground, claiming to patria and, and moral good and all of these kinds of things are kind of melded together and they've, they've created these, these forces like Franco's Spain, we're looking at, we're looking at obviously Hitler. We're looking at a number of other regimes that the present, the modern Russia, Central American, leadership, South American leadership. And in this present United States, the rise of authoritarianism is is through the misappropriation of religion. And so it's really, really important that just your meat, potatoes, religious people that go to church understand what's happening to their own communities, their own religions, and how it's been how it's been kind of taken out of out of its appropriate context. So it's very disheartening to me to see religious leaders from mainstream churches, including me, in my own tradition, my own Catholic tradition, where they, in a sense, visibly and verbally apologize for and support figures and people in power that are associated with the rise of authoritarianism. It's very disheartening to see that it's confusing to people. But I think with the advent of with social media and just a lot of conversations, which is what can the organizing does, we create these spaces for neighbors to speak to neighbors and parishioners to speak to parishioners and people to speak across different race, racial, ethnic, economic lines. And these conversations are happening all over the place where people are recognizing, wait a second, this is not our conversations are yielding a very different conclusion than what I'm being taught by either reading it in the paper or hearing it on mainstream news, or being heard preach from a pulpit that there's something else that's here that that we need to understand. And so people, when they're connecting people to people, they're starting to see through this, this BS. 19:38:03 - 20:03:18 Lisa Petrides Yeah I mean I kind of want to say what is it these that these faith traditions could be doing differently today to sort of rebuild trust and nurture belonging. And I love that we're seeing that in the work that you do. There's so much that's not happening that way is there's some other places that others can start. And and I have another question too. I'm just going to throw it in, like throw it in. 20:03:18 - 20:04:01 Jon Pedigo: Throw it. 20:04:02 - 20:16:21 Lisa Petrides Yeah. And how do you reconcile those contradictions in your work? Right. With your training and your background? How do you reconcile those contradictions? And then I'm kind of asking, what can the rest of us do, right? 20:16:23 - 20:21:22 Jon Pedigo: Okay. Well, I am not the best example. I wasn't raised Catholic. I was raised kind of Buddhist. 20:21:24 - 20:23:16 Lisa Petrides Okay, tell me about that. 20:23:18 - 20:56:02 Jon Pedigo: So yeah, my mom was Buddhist and my dad was he was Protestant, you know, Baptist slash Methodist. And they made a decision that that my brother and I would have to make decisions about what kind of...
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