The History of Black Americans and the Black Church
The church and religion has played and continues to play a big role in the African-American community. Yet, many of us who grew up in the traditional black church do not have an understanding of how our faith evolved under the duress of slavery and discrimination to be and to represent what it does today. The purpose of this broadcast is to provide that background knowledge while also pointing out the dividing line between what is just tradition and true faith in Jesus Christ.
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Slavery & the New World, Pt. 7; the Negro Church, Pt. 8; the Reconstruction Period, Pt. 8
07/30/2016
Slavery & the New World, Pt. 7; the Negro Church, Pt. 8; the Reconstruction Period, Pt. 8
Our Scripture verse for today is Psalm 119:93 which reads: "I will never forget thy precepts: for with them thou hast quickened me." Our History of Black Americans and the Black Church quote for today is from Lee June, a professor at Michigan State University and the author of the book, "Yet With A Steady Beat: The Black Church through a Psychological and Biblical Lens." He now begins to discuss statement which are frequently heard in the black church which he calls "innocent but dangerous." The first such statement is: "Anything dead needs to be buried.” Lee June says, “Devotion leaders or speakers often make this statement when they seek to ‘liven up’ the church service. Such a statement is intended to get the people more involved and outwardly expressive by ‘saying amen,’ singing, clapping, standing, shouting, and so on. This statement is innocent in the sense that the person who utters it is typically sincere and truly desires to get people involved in the worship experience and to express themselves physically. The statement, however, can be detrimental because it equates emotions with spirituality and worshiping. It is further potentially detrimental because it does not allow for the individuality or diversity of worship expressions. Some people are more reserved when it comes to emotions and still others feel deeply but do not express it outwardly. Some express themselves by meditating; others do so by crying and some by silently reflecting on and worshiping God. Such a statement also can rob, or at least interfere with, an individual who might want to quietly worship and meditate." Our first topic for today is titled "The Slave Trade and the New World (Part 7)" from the book, "From Slavery to Freedom" by John Hope Franklin. The Big Business of Slave Trading, continued The Africans offered stiff resistance to their capture, sale, and transportation to the unknown New World. Hence wars broke out between tribes when the members of one sought to capture members of another to sell them to the traders. Queen Nzinga of Matamba (Angola today) attempted to coordinate a war of resistance against the Portuguese, as did Tomba of the Baga people in what is the Republic of Guinea today. Although their resistance was effective, they were not able to forestall the slave trade. ... Our second topic for today is "The Negro Church: A Nation Within a Nation, Part 8" from The Negro Church in America by E. Franklin Frazier. --- The Church and Education Negroes in the cities contributed to the support of schools for Negro children. Generally, the support which the free Negroes provided was greater in southern cities like Baltimore, Washington, and Charleston, South Carolina, than in New York and Philadelphia. As early as 1790, the Brown Fellowship Society in Charleston maintained schools for the free Negro children. An important fact about the schools which the free Negroes maintained was that many of them were Sunday schools. ... Our third and final topic for today is from "The Black Church in the U.S.: Its Origin, Growth, Contributions, and Outlook" by Dr. William A. Banks. Today we are looking at part 8 of Chapter 4: "Reconstruction and Retaliation -- 1866 to 1914" --- FRUSTRATING SECULAR CONDITIONS, Continued Kenneth Clark described this period as the "nadir" of the Negro in American life. It came, he said, "as a seemingly abrupt and certainly cruel repudiation of the promises of Reconstruction for inclusion of the Negro into the political and economic life of the nation. This was a period when the white crusaders for racial justice and democracy became weary as the newly freed Negroes could no longer be considered a purely Southern problem; when the aspirations for and movement of the Negroes toward justice and equality were curtailed and reversed by organized violence and barbarity perpetrated against them; when as a result of abandonment and powerlessness, the frustrations; bitterness, and despair of Negroes increased and displaced optimism and hope." ...
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Slavery & the New World, Pt. 6; the Negro Church, Pt. 7; the Reconstruction Period, Pt. 7
07/24/2016
Slavery & the New World, Pt. 6; the Negro Church, Pt. 7; the Reconstruction Period, Pt. 7
Our Scripture verse for today is Psalm 138:2 which reads: "Jesus saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God." Our History of Black Americans and the Black Church quote for today is from Lee June, a professor at Michigan State University and the author of the book, "Yet With A Steady Beat: The Black Church through a Psychological and Biblical Lens." He said, "Rituals, offerings, songs, and prayers are all vital in the life of a church community. The rituals of baptism and communion, as well as prayer, have clear biblical sanctions. Songs, likewise, are critical to worship. The challenge is to continue these practices in a manner that is consistent with Scripture." Our first topic for today is titled "The Slave Trade and the New World (Part 6)" from the book, "From Slavery to Freedom" by John Hope Franklin. The Big Business of Slave Trading, continued It must not be assumed that trading in slaves involved the simple procedure of sailing into a port, loading up with slaves, and sailing away. In addition to the various courtesy visits and negotiations that protocol required and that the traders were inclined to follow in order to keep the local leaders in good humor, it was often difficult to find enough "likely" slaves to fill a ship of considerable size. Frequently, traders had to remain at one place for two or three weeks before enough slaves were rounded up to make the negotiations worthwhile. It was not unusual for a ship to be compelled to call at four or five ports in order to purchase as many as 500 slaves. Local inhabitants frequently had to scour the interior and use much coercion to secure enough slaves to meet the demands of the traders. ... Our second topic for today is "The Negro Church: A Nation Within a Nation, Part 7" from The Negro Church in America by E. Franklin Frazier. --- The Church and Economic Cooperation As DuBois pointed out more than fifty years ago, "a study of economic co-operation among Negroes must begin with the Church group." It was in order to establish their own churches that Negroes began to pool their meager economic resources and buy buildings and the land on which they stood. As an indication of the small beginnings of these churches, we may note that the value of the property of the African Methodist Episcopal Church in 1787 was only $2,500. During the next century the value of the property of this organization increased to nine million dollars. The Negroes in the other Methodist denominations, and especially in the numerous Baptist Churches, were contributing on a similar scale a part of their small earnings for the construction of churches. ... Our third and final topic for today is from "The Black Church in the U.S.: Its Origin, Growth, Contributions, and Outlook" by Dr. William A. Banks. Today we are looking at part 7 of Chapter 4: "Reconstruction and Retaliation -- 1866 to 1914" --- FRUSTRATING SECULAR CONDITIONS The years 1865-1914 are often considered the worst period in the American Negro's history. One writer referred to this period as: "the silent era, a time in which even those churches which had vociferously championed the abolition of slavery largely ignored the racial problems gathering during these years and turned their backs on the liberated slaves. (It is not coincidental that this was also the era of a vigorously expanded Protestant foreign mission program -- a possible compensation abroad for a glaring default at home) In this era, the North, preoccupied with its rapid industrial development, not only neglected the Negro it had freed, and left him to flounder, but also in a nationwide political maneuver returned the Negro to the control of his former master and to a condition little better than his previous slavery." ...
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Slavery & the New World, Pt. 6; the Negro Church, Pt. 6; the Reconstruction Period, Pt. 6
07/17/2016
Slavery & the New World, Pt. 6; the Negro Church, Pt. 6; the Reconstruction Period, Pt. 6
Our Scripture verse for today is Colossians 2:9-10 which reads: "For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power:" Our History of Black Americans and the Black Church quote for today is from Lee June, a professor at Michigan State University and the author of the book, "Yet With A Steady Beat: The Black Church through a Psychological and Biblical Lens." On the matter of Negro spirituals, he quoted W.E.B. DuBois who wrote: “What are these songs, and what do they mean? I know little of music and can say nothing in technical phrase, but I know something of men, and knowing them, I know that these songs are the articulate message of the slave to the world. They tell us in these eager days that life was joyous to the black slave, careless and happy. I can easily believe this of some, of many. But not all the past South, though it rose from the dead, can gainsay the heart-touching witness of these songs. They are the music of an unhappy people, of the children of disappointment; they tell of death and suffering and unvoiced longing toward a truer world, of misty wanderings and hidden ways.” Our first topic for today is titled "The Slave Trade and the New World (Part 6)" from the book, "From Slavery to Freedom" by John Hope Franklin. The Big Business of Slave Trading, continued During the Seven Years' War England transported more than 10,000 slaves to Cuba and approximately 40,000 to Guadeloupe. By 1788 two-thirds of all slaves brought by England to the New World were sold in foreign colonies. Naturally the planters in the English colonies objected to their competitors in the New World being provided with slaves by British traders. What the planters did not realize, perhaps, was that the slave trade had itself become an important factor in England's economic life. If England's colonies were the foundation of the English economic system, certainly in the eighteenth century the slave trade was an important cornerstone of that system. ... Our second topic for today is "The Negro Church: A Nation Within a Nation, Part 6" from The Negro Church in America by E. Franklin Frazier. He writes: --- The Church as an Agency of Social Control, Part 3 There was, of course, moral support for a patriarchal family to be found in the Bible and this fact contributed undoubtedly a holy sanction to the new authority of the Negro man in the family. However, there were more important ways in which the Negro church gave support to Negro family life with the father in a position of authority. As we have pointed out, after Emancipation the Negro had to create a new communal life or become integrated into the communities created by the Negroes who were free before the Civil War. Generally, this resulted in the expansion and complete transformation of these communities. The leaders in creating a new community life were men who with their families worked land or began to buy land or worked as skilled artisans. ... Our third and final topic for today is from "The Black Church in the U.S.: Its Origin, Growth, Contributions, and Outlook" by Dr. William A. Banks. Today we are looking at part 6 of Chapter 4: "Reconstruction and Retaliation -- 1866 to 1914" --- THE BAPTISTS (Continued) Obviously, the ministers who established these local Baptist assemblies were for the most part unlettered. There was no hierarchy or centralized authority. Each church was its own sovereign body; there was not then and is not now any such thing as the "Baptist Church." This lack of centralization meant that the Baptists were initially not nearly as strong and influential as the better organized AME Church. Nonetheless, with freedom came the organization of larger Baptist bodies or conventions. ...
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Slavery & the New World, Pt. 5; the Negro Church, Pt. 5; the Reconstruction Period, Pt. 5
07/09/2016
Slavery & the New World, Pt. 5; the Negro Church, Pt. 5; the Reconstruction Period, Pt. 5
Our Scripture verse for today is Psalm 138:2 which reads: "I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name." Our History of Black Americans and the Black Church quote for today is from Lee June, a professor at Michigan State University and the author of the book, "Yet With A Steady Beat: The Black Church through a Psychological and Biblical Lens." He said, "One of the earliest known treatments of the importance and role of songs in the development and survival of Black people was done by W.E.B. DuBois. His essay that appeared in the book The Souls of Black Folk was titled 'Of the Sorrow Songs.' On this contribution and unique art form, DuBois stated: 'Little of beauty has America given the world save the rude grandeur God himself stamped on her bosom; the human spirit in this new world has expressed itself in vigor and ingenuity rather than in beauty. And so by fateful chance the Negro folksong -- the rhythmic cry of the slave -- stands today, not simply as the sole American music, but as the most beautiful expression of human experience born this side of the seas. It has been neglected, it has been, and is, half despised, and above all it has been persistently mistaken and misunderstood; but notwithstanding, it still remains as the singular spiritual heritage of the nation and the greatest gift of the Negro people.'" Our first topic for today is titled "The Slave Trade and the New World (Part 5)" from the book, "From Slavery to Freedom" by John Hope Franklin. The Big Business of Slave Trading, continued Holland's wars with France and England in the late seventeenth century left it considerably weakened and never again did it achieve the dominance in the slave trade that it formerly held. Many independent Dutch traders sought wealth in Africa, a goal that the Dutch West India Company tried to obviate by offering licenses to such people. Because of its aggressiveness in the eighteenth century, Holland encountered new difficulties with other countries. Dutch traders pushed into sections of Africa that were under French influence, while on the Guinea coast Holland's seizure of certain possessions from Portugal caused much concern in England. In the West Indies and in South America, Holland used its holdings as centers for the distribution of slaves throughout the New World. Although the end of the century brought a noticeable decline in Dutch influence both in Africa and the New World, this decline did not take place until after Dutch traders had reaped a bountiful harvest from the slave trade. ... Our second topic for today is "The Negro Church: A Nation Within a Nation, Part 5" from The Negro Church in America by E. Franklin Frazier. He writes: --- The Church as an Agency of Social Control, Part 2 The problem of monogamous and stable family life was one of the most vexing problems that confronted northern white missionaries who undertook to improve the morals of the newly liberated blacks. These missionaries undertook to persuade the freedmen to legalize and formalize their marriages. There was resistance on the part of many of the slaves since legal marriage was not in their mores. Sometimes missionaries even attempted to use force in order that the freedmen legalize their sexual unions. ... Our third and final topic for today is from "The Black Church in the U.S.: Its Origin, Growth, Contributions, and Outlook" by Dr. William A. Banks. Today we are looking at part 5 of Chapter 4: "Reconstruction and Retaliation -- 1866 to 1914" --- THE BAPTISTS Prior to the Civil War, the Baptists were composed almost entirely of local congregations, but they had attracted more Negroes in the South than had other denominations, After the Civil War they enjoyed phenomenal growth and quickly became the most numerous. A total membership in 1850 of 150,000 became nearly 500,000 by 1870. Independent local churches sprang up overnight. Since there was no educational requirement, all who felt the "call" to preach let it be known. ...
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Slavery & the New World, Pt. 4; the Negro Church, Pt. 4; the Reconstruction Period, Pt. 4
06/27/2016
Slavery & the New World, Pt. 4; the Negro Church, Pt. 4; the Reconstruction Period, Pt. 4
Our Scripture verse for today is Luke 9:23-24 which reads: "And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it." Our History of Black Americans and the Black Church quote for today is from Lee June, a professor at Michigan State University and the author of the book, "Yet With A Steady Beat: The Black Church through a Psychological and Biblical Lens." He said, "There is found in some songs a deep religious, psychological, emotional, spiritual, and theological significance. The songs sung in 'Black churches' often speak of a brighter day, assurance, hope, being on the battlefield, heaven, victory, and the power of God. Many observers of religion and gospel singing will admit that few sing with such creativity, melody, fervor, and emotion as Black people." Our first topic for today is titled "The Slave Trade and the New World (Part 4)" from the book, "From Slavery to Freedom" by John Hope Franklin. The Big Business of Slave Trading When in 1517 Bishop Bartolomeo de Las Casas advocated the encouragement of immigration to the New World by permitting Spaniards to import African slaves, the trading of humans in the New World formally began. Las Casas was so determined to relieve Indians of the onerous burden of slavery that he recommended the slavery of Africans. (Later, he so deeply regretted having taken this position that he vigorously renounced it.) The ban against the use of Africans was removed, and Charles II issued licenses to several Flemish traders to take Africans to the Spanish colonies. Monopoly of the trade went to the highest bidders. ... Our second topic for today is "The Negro Church: A Nation Within a Nation, Part 4" from The Negro Church in America by E. Franklin Frazier. He writes: --- The Church as an Agency of Social Control, Part 1 In dealing with the Negro church as an agency of control we shall focus attention upon the relation of the church to the Negro family and sex life during the years following Emancipation. In order to understand the important role of the Negro church, it is necessary to have a clear conception of the situation which confronted organized religion. Under slavery, the Negro family was essentially an amorphous group gathered around the mother or some female on the plantation. The father was a visitor to the household without any legal or recognized status in family relations. He might disappear as the result of the sale of slaves or because of a whimsical change of his own feelings or affection. ... Our third and final topic for today is from "The Black Church in the U.S.: Its Origin, Growth, Contributions, and Outlook" by Dr. William A. Banks. Today we are looking at part 4 of Chapter 4: "Reconstruction and Retaliation -- 1866 to 1914" --- THE METHODISTS The whites blamed the Denmark Vesey rebellion in South Carolina in 1822 upon the black Methodists and this hindered the denomination's expansion in the South. Then, too, the itinerant ministry with traveling officers was simply an impossibility for Negroes, whether bond or free. However, with Emancipation they were free to move about and evangelize. Consequently, after the Civil War, many Negro Methodist assemblies came into existence and all grew very rapidly. ...
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Slavery & the New World, Pt. 3; the Negro Church, Pt. 3; the Reconstruction Period, Pt. 3
03/08/2016
Slavery & the New World, Pt. 3; the Negro Church, Pt. 3; the Reconstruction Period, Pt. 3
Our Scripture verse for today is Isaiah 7:14 which reads: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel."
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Slavery & the New World, Pt. 2; the Negro Church, Pt. 2; the Reconstruction Period
12/04/2015
Slavery & the New World, Pt. 2; the Negro Church, Pt. 2; the Reconstruction Period
Our Scripture verse for today is John 6:35 which reads: "And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst."
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Slavery & the New World, Pt. 1; the Negro Church, Pt. 1; Jim Crow
11/27/2015
Slavery & the New World, Pt. 1; the Negro Church, Pt. 1; Jim Crow
Our Scripture verse for today is Hebrews 12:28 which reads: "Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear."
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The Christian Kongo; Free Negroes Establish Churches, Cont.; Events Leading Up to the Civil War
11/20/2015
The Christian Kongo; Free Negroes Establish Churches, Cont.; Events Leading Up to the Civil War
Our Scripture verse for today is Psalm 1:1-2 which reads: "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night."
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The New World Experience; Free Negroes Establish Churches; Scriptures & Slavery
11/12/2015
The New World Experience; Free Negroes Establish Churches; Scriptures & Slavery
Our Scripture verse for today is Colossians 1:9 which reads: "For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding."
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African Culture & Diaspora; Churches of Free Negroes, Pt 6; The Reaction (1820-1865), Pt 3
11/06/2015
African Culture & Diaspora; Churches of Free Negroes, Pt 6; The Reaction (1820-1865), Pt 3
Our Scripture verse for today is Matthew 5:14-16 which reads: "Ye are the light of the world. A city that is set on an hill cannot be hid. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."
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African Art, Pt 3; Churches of Free Negroes, Pt 6; The Reaction (1820-1865), Pt 3
07/24/2015
African Art, Pt 3; Churches of Free Negroes, Pt 6; The Reaction (1820-1865), Pt 3
Our Scripture verse for today is Matthew 19:14 which reads: "But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven."
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African Art, Pt 2; Churches of Free Negroes, Pt 5; The Reaction (1820-1865), Pt 2
07/17/2015
African Art, Pt 2; Churches of Free Negroes, Pt 5; The Reaction (1820-1865), Pt 2
Our Scripture verse for today is Colossians 2:9-10 which reads: "For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power:"
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African Art, Pt 1; Churches of Free Negroes, Pt 4; The Reaction (1820-1865), Pt 1
07/10/2015
African Art, Pt 1; Churches of Free Negroes, Pt 4; The Reaction (1820-1865), Pt 1
Our Scripture verse for today is Ephesians 3:20-21 which reads: "Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen."
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African Religious Life, Pt 2; Churches of Free Negroes, Pt 3; Black Churches Led by Blacks, Pt 2
06/12/2015
African Religious Life, Pt 2; Churches of Free Negroes, Pt 3; Black Churches Led by Blacks, Pt 2
Our Scripture verse for today is Psalm 46:10 which reads: "Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth."
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African Religious Life, Pt 1; Churches of Free Negroes, Pt 2; Black Churches Led by Blacks, Pt 1
06/05/2015
African Religious Life, Pt 1; Churches of Free Negroes, Pt 2; Black Churches Led by Blacks, Pt 1
Our Scripture verse for today is Romans 12:15 which reads: "Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all."
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African Social Organization, Pt 3; Churches of Free Negroes, Pt 1; Black Churches Led by Whites, Pt 2
05/29/2015
African Social Organization, Pt 3; Churches of Free Negroes, Pt 1; Black Churches Led by Whites, Pt 2
Our Scripture verse for today is Romans 12:15 which reads: "Rejoice with them that do rejoice, and weep with them that weep."
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African Social Organization, Pt 2; The Invisible Institution, Pt 3; Black Churches Led by Whites
05/22/2015
African Social Organization, Pt 2; The Invisible Institution, Pt 3; Black Churches Led by Whites
Our Scripture verse for today is 1 Corinthians 1:10 which reads: "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment."
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African Social Organization, Pt 1; The Invisible Institution, Pt 2; Blacks in White Churches
05/01/2015
African Social Organization, Pt 1; The Invisible Institution, Pt 2; Blacks in White Churches
Our Scripture verse for today is Philippians 4:19 which reads: "But my God shall supply all your need according to his riches in glory by Christ Jesus."
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African Economic Institutions, Pt 2; The Invisible Institution, Pt 1; The Rise of the Black Preacher
04/23/2015
African Economic Institutions, Pt 2; The Invisible Institution, Pt 1; The Rise of the Black Preacher
Our Scripture verse for today is Romans 14:11 which reads: "For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God."
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African Economic Institutions, Pt 1; The Negro Adapts Christianity, Pt 4; Denominations Among the Slaves
04/17/2015
African Economic Institutions, Pt 1; The Negro Adapts Christianity, Pt 4; Denominations Among the Slaves
Our Scripture verse for today is Hebrews 1:3 which reads: "[Jesus] being the brightness of [God's] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high."
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African Political Institutions, Pt 2; The Negro Adapts Christianity, Pt 3; Protestant Episcopal Church
04/09/2015
African Political Institutions, Pt 2; The Negro Adapts Christianity, Pt 3; Protestant Episcopal Church
Our Scripture verse for today is Hebrews 1:3 which reads: "[Jesus] being the brightness of [God's] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high."
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The African Way of Life, Pt 1; The Negro Adapts to Christianity; Little Evangelism of Slaves
04/02/2015
The African Way of Life, Pt 1; The Negro Adapts to Christianity; Little Evangelism of Slaves
Our Scripture verse for today is Matthew 20:17-19 which reads: "And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again."
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The West African Coast, the Negro Adapts to Christianity, European Immigrants
03/26/2015
The West African Coast, the Negro Adapts to Christianity, European Immigrants
Our Scripture verse for today is Philippians 1:29 which reads: "For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake."
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Empire of the Congo; Slaves and the Bible; Comparison With European Immigrants
03/20/2015
Empire of the Congo; Slaves and the Bible; Comparison With European Immigrants
Our Scripture verse for today is Romans 15:13 which reads: "Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost."
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Early African States, a New Christian Orientation, and the Middle Passage
03/13/2015
Early African States, a New Christian Orientation, and the Middle Passage
Our Scripture verse for today is 1 Peter 2:9-10 which reads: "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy."
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The Mossi States, a New Christian Orientation, and African Religion
03/06/2015
The Mossi States, a New Christian Orientation, and African Religion
Our Scripture verse for today is James 2:26 which reads: "For as the body without the spirit is dead, so faith without works is dead also."
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Three of the 100 Most Influential Black Christians in History: George Washington Carver, Rosa Parks, & Ralph David Abernathy
03/01/2015
Three of the 100 Most Influential Black Christians in History: George Washington Carver, Rosa Parks, & Ralph David Abernathy
Welcome to this special edition of The History of Black Americans and the Black Church podcast. My name is Daniel Whyte III, president of Gospel Light Society International. In light of Black History Month, I want to share with you the biography of three of the most influential black Christians in history -- George Washington Carver, a scientist, botanist, educator, and inventor; Rosa Parks, the woman who sparked the Civil Rights Movement, and Ralph David Abernathy, a preacher and civil rights leader.
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The Civil Rights Movement, the Religion of the Slaves, African Religion, and the End of Songhay
02/27/2015
The Civil Rights Movement, the Religion of the Slaves, African Religion, and the End of Songhay
Our Scripture verse for today is Luke 4:18-19 which reads: "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord."
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The Civil Rights Movement, The Religion of the Slaves, and the Early Slave Trade
02/20/2015
The Civil Rights Movement, The Religion of the Slaves, and the Early Slave Trade
Our Scripture verse for today is Romans 8:38-39 which reads: "For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."
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