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Understanding Karma (Part 2 of 2 teaching)
08/19/2025
Understanding Karma (Part 2 of 2 teaching)
Why is living in vows is so powerful? In order to get another decent human body, in a condition of a reasonable human life, we need many conditions for that. We are in charge of our life but we’re not used to believing it, we somehow feel that someone out there will take care of us, but Buddhism doesn’t talk like that. It’s up to us. We have to decide what kind of rebirth we want. We have to decide, intention is - I will. To get another decent human mother we need bucket loads of rich intentional non-killing seeds in our mind. So we need to know how to create them. We need to have plenty of those so that when we die peacefully, that one of those seeds can be triggered, and we’ll get another decent human mother, and keep on moving on our spiritual path. We’ve got to go through this inconvenient thing called death, and start again with a little baby body, and off we go again, it’s a drag. But given that we have to do it, let’s navigate it as well as possible. Let’s be in charge of it! Don’t just cross our fingers and hope for the best. There are four things that need to be in place in order to have a non-killing karmic seed drop into our complete karmic action bank vault. There has to be first the object of the action, a living being, for example a mouse. The second is your mind involved, discrimination - that is the mouse I must not kill, then the thought, the intention - I must not kill the mouse, now the crucial piece, the motivation is compassion for the mouse. The compassion, the motivation is what makes the action virtuous, and obviously the stronger the compassion, the more the action is virtuous, the more rich and delicious the karmic seed is. The third thing is the action, you save the mouse. Then fourth, the result, a happy living mouse. This is where we can turn an ordinary deluded action into a virtuous action by merely changing our motivation. This is the power of motivation. Let’s look at the action of eating. First is the object, for example a cake. Second is your mind involved in it, you intend to eat the cake, normally that intention is completely mixed with attachment, spontaneously, we’re programmed with attachment. So what we’ve got to do before we shove it in the mouth, we offer it to the Buddha, see it as empty of existing from it’s own side, and think I’m going to eat this cake so I can be fat and healthy, so I can help others. You make it bodhichitta. It’s actually so simple, if we understood how easy it is to create virtue, we’d be over the moon. This is so powerful! Then the cake goes in the mouth, but you’ve completely altered the character of that action. You’ve turned it from a typical negative action of mindless attachment to a positive action. It’s so simple, it’s incredible! That’s why we have to remember, every action we do in the day - eating, sleeping, going to the toilet, going to bed, having sex with your lovely new boyfriend, whatever - you can put Bodhichitta in there. But we get shocked when we hear this because we think oh no that’s bad, you can’t do that, no no. Rubbish, of course you can! Don’t go round killing people with Bodhichitta please, that’s not cool. But get my point, all the ordinary things in the day that we can’t imagine not doing, we can turn them into virtuous actions by being conscious and having a positive motivation. It’s better than nothing, eventually when you are a Bodhisattva, it will only be a positive motivation, there won’t be any taint of delusions, but we’ve got to start somewhere. Just to get another human body when we die, we need one seed, but you can’t just rely on one, you’ve got to have plenty there. You need lots of non-killing karmic seeds. This is a really important point to get, this is where vows come in now. If I didn’t have a vow not to kill, when I see a creature and intentionally decide that I will not kill, because of compassion, it’s only then that I will drop a non-killing karmic seed into my bank vault. But if you don’t meet many creatures, then how many times a day do you actually have the intention - I will not kill? Karma is proactive, it’s intention, I will! Probably we are sitting here merely not killing, we’re not killing at this moment, but we’re not creating any virtuous karma of not killing. So how are we going to create the karma of not killing and have enough karmic seeds in our mind? So how do we then create bucketloads of non-killing karma without having to not kill? By living in vows of not killing. This is such a technical simple point, that if we did understand it, we would be sad not to live in vows. We really don’t understand it. Psychologically vows are incredible! This is buddha’s teaching! Vows are so powerful that they are like a subtle physical energy that can be seen by clairvoyants. Mahamudra Centre for Universal Unity, New Zealand, 19th April 2021.
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