OrthoAnalytika
From Eden to the ChurchBeauty, Architecture, and the Space Where God Dwells Christian architecture is not primarily about style or preference. It is about ordering space so that human beings learn how to dwell with God. The Church building is Eden remembered and anticipated—a place where heaven and earth meet, so that God’s people can be formed and then sent back into the world. Key Biblical Insights 1. Eden Was God’s Dwelling Place Eden is first described not as humanity’s home, but as God’s planted garden—a place of divine presence, beauty, and order. Genesis...
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Luke 17:12-19; The Grateful Leper I've included my notes, but I didn't follow them, choosing instead to offer a meditation on the "go show yourself to the priest" part of the Levitical command and noting how we do the same - and will all do the same one day at the Great Judgment. Homily: Healing, Vision, and the Mercy of God Onee of the things that sometimes gives people pause—especially when they encounter it for the first time—comes from the Book of Needs, in the prayers the priest offers for those who are sick. If you have ever been present for these prayers, you may have...
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Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity’s priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos’ work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance...
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Homily: The Sunday after Theophany Hebrews 13:7–16; Matthew 4:12–17 This homily explores repentance as the doorway from darkness into light, and from spiritual novelty into mature faithfulness. Rooted in Hebrews and the Gospel proclamation after Theophany, it calls Christians to become not sparks of passing enthusiasm, but enduring flames shaped by grace, sacrifice, and hope in the coming Kingdom. ---- Today’s Scripture readings give us three interrelated truths—three movements in the life of salvation and theosis. First: darkness and light. Second: repentance as the way from...
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Homily – Repent… and Change the World (Embrace Boredom) Sunday before Theophany 2 Timothy 4:5–8; St. Mark 1:1–8 This is the Sunday before Theophany, when the Church sets before us St. John the Baptist and his ministry of repentance—how he prepared the world to receive the God-man, Jesus Christ. John was the son of the priest Zachariah and his wife Elizabeth, the cousin of the Mother of God. When Mary visited Elizabeth during her pregnancy, John leapt in his mother’s womb. But what we sometimes forget is what followed. While Zachariah was serving in the Temple, the angel...
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Homily for the Sunday after Nativity The Child Christ in the World—and in Our Hearts Gospel: St. Matthew 2:13–23 [Retelling the Lesson] God humbles Himself to save mankind. He leaves His rightful inheritance as God and becomes man, born as a child in Bethlehem. And how does the world receive Him? Is He born in a temple? In a palace? Places that might seem fitting for the Ruler of the Ages? No—He is laid in a manger, in a stable. And even that is not the worst of it. When the leaders of the day learn of His birth, do they submit to Him? Do they nurture and protect Him so that He may...
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St. Matthew 1:1-25 Why was the Son of God commanded to be named Jesus—the New Joshua? In this Advent reflection, Fr. Anthony shows how Christ fulfills Israel’s story by conquering sin and death, and calls us to repentance so that we may enter the victory He has already won. --- Homily on the Name of Jesus Sunday before the Nativity In the name of the Father, and of the Son, and of the Holy Spirit. Amen. “They named Him Jesus, because He would deliver His people from their sins.” (Matthew 1:21) Names matter in Scripture. They are never accidental. A name reveals identity, vocation,...
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Fr. Anthony preaches on three types of pilgrimage and how they work towards our salvation.
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Do You Want to Be Healed? Letting God Rewrite the Story Ephesians 8:5-19 Today, Fr. Anthony reflects on how the deepest obstacles to healing are often the stories we tell ourselves to justify, protect, and control our lives. Drawing on the Prophet Isaiah, the Gospel parables of the banquet, and the power of silence before God, he explores how true healing begins when we let go of our fallen narratives and allow Christ to reconstruct our story through humility, prayer, and repentance. The path of peace is not found in domination or self-justification, but in stillness at the feet of the Lord...
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I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world’s definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul’s admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads —...
info_outlineActs 2:1-11; John 7:37-52; 8:12.
God is love; the Father is love when He creates us and the world we are called to serve; the Son is love when He sacrifices Himself for our salvation; the Holy Spirit is love when He comforts, sustains, and strengthens us so that we can live in imitation of and in participation with them in this unifying love.
In our tradition, Pentecost is also known as Trinity Sunday, and it is important that we celebrate not just the coming of the Holy Spirit, but the way that all three persons of the Holy Trinity act out of one will, one essence, one “love” if you will. It is this love, variously referred to as grace or energy or gifts or living water, that allows us to grow beyond our fallen nature and selfishness and become vessels of that grace so that can unify ourselves with and in it and then share it with others. We acquire that grace not for ourselves only – for selfishness and the hoarding of love separates us from its source – but rather so that we can share it with others and draw them into this same transformation; the transformation of fallen and separated humanity, divided by passions and greed, into the family of God, the Christian nation, people who have become one in love as God is One in love. Not losing our individuality, but with all our blessed gifts directed efficiently towards their proper purposes.
Looking at the Epistle reading for today, it is worth asking what languages have to do with any of this. In general, a common language represents the healing of Babel.
But what is that language? Is it Hebrew? English? Binary code? Enochian? None of these are good enough. It isn't about the language, it is about the unity it allows. The pre-Babel language united the people, but it did not make them holy. That is the whole point: their unity was evil so God divided them so that the would have to work their evil separately, thus limited the damage it could do.
But there is something more we can learn from the focus on language and the ability of the Apostles to speak in ways that their hearers could understand.
Understanding is more than grammar. It's more than vocabulary. It's even more than learning the stories of the people who speak it. Understanding requires quieting our own minds and learning to hear the things people say. Listening is hard thing, it requires incredible humility. Without that, we hear only enough to manipulate, to demonize, to justify, to argue; but never enough to really know. Never enough to really love.
And this is why the Holy Spirit is tied into this process. We acquire the Holy Spirit when we empty ourselves of our passions and completely give our lives over to knowing and loving the other. And when we do that, we are able to communicate – commune! - with them at the deepest level.
In that love, we can share the source of love. This is what the apostles did at Pentecost. And because grace motivated and sustained their efforts, they were able to share the most important thing of all to the people around them: the Gospel. The words of transformation. The words of redemption. The words of love.
And when they heard it – when they were loved and drawn into its source, they separated themselves form all the things in their lives that were not good and holy, and joined themselves to the new humanity – the family of God (also known as the Church) – through through Baptism and the Holy Eucharist (the mysteries of union!).
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” 38 And Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him.” 40 And he testified with many other words and exhorted them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. 42 And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.
It is hard to really listen. It is hard to really know someone else. It is so hard to love. One day, it will come naturally, through the grace of God.
But for now, we have some rules to guide us, most especially, the golden rule; “love your neighbor as yourself”. When we recognize that this call to imagine ourselves as not just our neighbor, but our enemies as well, and then treat them the way we want to be treated, then we have a guide to behavior that will allow us to live the life of love as we are being perfected by God's grace through the mysteries of repentance, and Eucharist.
May God strengthen us as we learn to love through the grace of God.