This Jungian Life
Chance encounters can change the whole direction of our lives. A casual chat with a stranger at the bank, a book that beckons to you from the shelf, or a last-minute lunch invitation might lead to transformative consequences. This week, join Jungian analysts Lisa Marchiano, Joseph Lee and Deborah Stewart as we circumambulate the phenomenon of the chance encounter. For Jungians, these moments are more than happy accidents. They may be understood as encounters with the deeper ordering principle Jung called the Self, which disrupts the ego’s plans and invites us toward something...
info_outlineThis Jungian Life
COAGULATIO marks the psychological moment when possibility takes shape. Uncertainty recedes as we commit to our choices, and life slows and “thickens” into stable commitments and a predictable path. Join Jungian analysts Lisa Marchiano and Joseph Lee as we continue our exploration of Jung’s alchemical stages. This week, we discuss the concept of coagulatio, or the solidifying of what was once liquid. Coagulatio involves settling into a path, a vocation, a relationship, or an identity. Yet these stages of solidification also carry with them loss. Incarnating something in the real...
info_outlineThis Jungian Life
Intruder dreams stage a boundary crisis: something arrives without the ego’s consent, and the dreamer wakes with fear, shame, or outrage. Join Jungian analysts Joseph Lee, Deborah Stewart, and Lisa Marchiano as we analyze a selection of vivid listener-submitted dreams about intruders. We begin with the word itself, “intrusion,” asking how a visitor can feel deeply unwelcome, but at the same time carry something with the potential to protect, repair or even save us. We cover: How the mind negotiates trauma, dissociated affects, and developmental change. How meaning...
info_outlineThis Jungian Life
Pierre Janet’s term abaissement du niveau mental describes an experience so common we barely notice it: fatigue, highway hypnosis, shock, wool-gathering, or monotony lowers the threshold of consciousness, and then images, memories, and impulses press forward. Jung found this idea useful for understanding threshold conditions that interfere with our normal skills, yet make symbolic material available, with the caveat that it’s only useful when it’s committed to memory and reflected on. What separates a generative reverie from a dissociative collapse? How can we make use of this dip into...
info_outlineThis Jungian Life
Hans Christian Andersen’s “The Princess and the Pea” is a parable about seeing beneath the surface. It shows us that our authentic nature can be detected, whether we’re swathed in status or rags, if we’re offered the opportunity. A prince’s search for happiness fails when it’s driven by lordly criteria. A wild storm heralds change and delivers a drenched possibility. A king and queen choose subtlety to coax what is hidden into sight, raising stakes about vulnerability, discernment, and the body as witness. What counts as evidence of realness, and why does the tale treat pain as...
info_outlineThis Jungian Life
In the aftermath of the holidays, many people find themselves facing an old question in a new stage of life: what does an adult child owe aging parents, especially when the relationship was full of criticism, absence, harm, or disappointment? The pressure to visit, to host, to reconcile, or to perform affection can feel like a moral demand, and a trap. In this episode, three Jungian analysts question the idea of filial duty that feels like debt and lift up new aspects of discernment. They explore the mythic elements of the parent-child bond, the power of the internalized parent,...
info_outlineThis Jungian Life
In this episode, Joseph, Lisa, and Deb explain why Corruption is not only a political problem, but a human one, why Power breaks trust long before it breaks laws, and why the most dangerous people are often the most certain. They reveal the core mechanism behind Corruption and Inflation: when unconscious drives flood the ego, making someone feel exceptional, entitled, and above ordinary rules. They unpack how Corruption escalates quietly, from small rationalisations and moral distortions to full-blown abuse of entrusted Power that destroys relationships, organisations, and communities....
info_outlineThis Jungian Life
Jung wrote “The Undiscovered Self” in 1957, opening with “What will the future bring?”, as the Cold War, the Iron Curtain, and nuclear weapons gained enough momentum to threaten survival. He argued that mass-mindedness, amplified by state power, corporate bureaucracy, and scientific rationalism, reduces people to statistics, numbs conscience, and makes evil all the easier to project. When institutions promise safety and efficiency, what happens to individual responsibility? If religion is an instinct, what strange substitutes will it flow into when it’s suppressed? What can we...
info_outlineThis Jungian Life
If you have been through betrayal or loss, you may still be living by a terrible rule you made when in pain. It can look like hiding, overworking, numbing out, or letting people cross lines because being unseen feels safer. This episode uses the fairy tale “All-Kinds-of-Fur” to help you identify your survival pattern and take the next step out of it. When you update the rule you made when in trauma, you get your choices back. What you’ll learn Identify the “impossible promise” that keeps you stuck, and where it began. Notice your “fur cloak,” the mask of busyness,...
info_outlineThis Jungian Life
You're invited to our free Dreams for Change seminar on Sunday January 18th. . ***** Modernity promotes endless techniques to optimize goal-setting and productivity. Yet most of us race from one task to the next, telling our friends how busy we are, secretly knowing we lack direction. This conversation defines Self-led purpose as an orientation to a future beyond our ego needs. This can align our tasks with Individuation even as we face seductive collective agendas. When we look outside for purpose institutions and communities are all too ready to supply meaning, but at what cost to our inner...
info_outlineA planned, collaborative termination is the ideal way to bring a depth-oriented therapeutic process to a close. The client may have resolved a problematic life issue and/or have achieved an abiding sense of wholeness. When both partners feel the client’s sense of completion and readiness for a new phase of life, this kind of termination can feel like a graduation, albeit with the poignancy farewells also entail. There are also less satisfying endings for both therapist and client. The fit between therapist and client may not be good enough to form a strong bond; illness, death or a geographic relocation may derail the process; interpersonal conflict may fail to be resolved; or financial difficulty may impose a premature ending. Jung compares a depth psychological process to combining chemicals in a vessel: although the goal is change in the service of individuation, both people are always affected.
Dream
"I'm a student in a classroom. I recognize one student, someone I know who, like me, has a talent for deception and manipulation, but he is malicious and I am not...I've put a lot of work into not letting these aspects of myself run amok. This student is clearly not interested in the class and doesn't want to be here. I then realize this is a sort of "personality" class that we've been assigned because of our troubling traits. The teacher (a female I don't recognize) is on the verge of tears as she flips through a stack of papers which I understand to be transcripts of conversations between this other student and people he's treated badly...using their secrets against them, things like that. Another student leans over to me and whispers "she's going through yours next" and I say "but I don't do things like that". The teacher looks up at me still visibly upset, about to cry. She says to me "You're supposed to come back next week, right? Well, don't come, I don't have time to spend on a MAILBOX student like you" and I say to her "The way you're feeling right now, I've been making people feel like that my whole life and I'm very sorry."