Homily - St. John Chrysostom on how the media manipulates and divides us
Release Date: 06/14/2020
OrthoAnalytika
Today we started our Fall Wednesday evening education series, during which we are working our way through Zachery Porcu's "Journey to Reality" from Ancient Faith Publishing. Today, after framing our discussion with the "trees walking" account of the healing of the blind man from the Gospel according to St. Mark (8:22-38 - see below), we cover the main topics in chapter one. Enjoy the show! ------ Trees Walking: the Problem of Discerning the Gospel Fr. Anthony Perkins; 03 September 2025 Text: Zachery Porcu, PhD. 2025. “Chapter 1 – What is Christianity” in Journey to Reality;...
info_outlineOrthoAnalytika
St. Matthew 19:16-26 (Rich Young Man) Hebrews 9:1-7 In this homily, Father Anthony reflects on the Gospel of the rich young man, reminding us that salvation is more than meeting a minimum standard—it is a lifelong journey toward holiness. He shows how Christ gently leads us beyond comfort, calling us to surrender our attachments, whether wealth, time, opinions, or fears, in order to live in love and trust before God. Through the practice of kenosis, or self-emptying, we learn to soften our hearts, grow in grace, and allow Christ to transform us into His likeness. NOTE: The prayer that Fr....
info_outlineOrthoAnalytika
St. Matthew 18:23-35 (The Unforgiving Servant) I Corinthians 9:2-12 In this homily, Father Anthony explores the calling of Christians not only to pursue personal holiness, but also to help cultivate a culture of holiness that shapes the life of the parish and the wider world. Using the Divine Liturgy as our pattern, he explains how intentional practices—such as the placement of prayers, offerings, and the way we relate to one another—form habits that naturally move us toward mercy, patience, and love. Reflecting on the parable of the unforgiving servant and St. Paul’s guidance to the...
info_outlineOrthoAnalytika
I Corinthians 4:9-16 St. Matthew 17:14-23 Fr. Anthony reflects on St. Paul’s call to imitation, teaching that we are shaped by those around us and must guard our hearts and minds against sin while cultivating holiness. He explains the spiritual power of the Antiochian pre-communion prayers, showing how their repetition trains our minds, transforms our souls, and unites the faithful as one body in Christ. Enjoy the show! --- Here is the Antiochian Orthodox Pre-Communion Prayer for the Divine Liturgy: I stand before the doors of thy temple, and yet I refrain not from my terrible...
info_outlineOrthoAnalytika
In this homily, we reflect on Christ’s miraculous feeding of the five thousand as a revelation of His abundant love and the Church’s calling to hospitality. Fr. Anthony explores how, through grace, even our limited offerings are multiplied to nourish the world, revealing a Kingdom where scarcity has no place. Enjoy the show! ------ MATTHEW 14:14-22 At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. This is what he does. He sees our suffering and heals us. What a blessing to have such a compassionate and capable God. When it...
info_outlineOrthoAnalytika
This recording of the Divine Liturgy (Christ the Saviour, Anderson SC) starts with the Great Doxology. The homily and reception of communion were cut from the recording. The sound quality isn't great - it was done with a phone sitting on an analoy off to the side. Of course, worship is always better in person; join us when you can!
info_outlineOrthoAnalytika
Title: Seeing Suffering Brightly: Faith, Discipline, and the Light of Christ Matthew 7:27-35; The Two Blind Men In this homily, Fr. Anthony shares Metropolitan Saba's teaching from the 2025 Convention that true spiritual vision begins not in denial of suffering, but in faithful endurance of it, transforming evil through thanksgiving and trust in God. Drawing on real martyrdom and lived faith in places like Damascus, he challenges us to see God’s love even in discipline and to witness to Christ with joy, courage, and unwavering hope. For a complete text of His Eminence, Metropolitan Saba's...
info_outlineOrthoAnalytika
Everything is Awesome! James 5:10-20; St. Matthew 9:1-8 (Riffing on St. Peter Chrysologus) Over the last few homilies, I have tried to share an approach to living that looks for the good, and the beautiful, and the true in all things so that we might have joy in them and nurture them towards greater glory. Today, I am going to continue this lesson by applying it to scripture. Of course, in this case we are not nurturing scripture to greater glory, but we always grow in our appreciation of its goodness, beauty, and truth so that those virtues might grow within us. Let’s go...
info_outlineOrthoAnalytika
The Sunday for the Fourth Ecumenical Council Titus 3:8-15; Matthew 5:14-19 Note: the recording includes a few seconds when Fr. Anthony's mind went apophatic and he forgot a critical detail. Real life is like that sometimes! First Council: Nicea in 325 (vs. Arius) "And in one Lord, Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, Very God of Very God, Begotten, not made; of one essence with the Father, by whom all things were made: Who for us men and our salvation came down from heaven, and was incarnate of...
info_outlineOrthoAnalytika
In this homily on St Matthew 8:5-13 (the faith of the Centurian), given on the Sunday after the Feast of American Independence (7/6/2025), Fr. Anthony continues to remind us of our calling to order creation, focusing on the evangelic method that looks for the good in something and working to make it better. Christ did not focus on the faults of the Centurian, but on what was good in Him so that it might become his defining characteristic and thus guide him (in Christ!) towards the better, the more beautiful, and the True. He encourages us to do this for our neighbor and our...
info_outlineHomily for All Saints 2020
Continuing on the theme of Division
Call to unity. But we experience division. The devil loves to divide us [and to solve that division with hedonism and tyranny].
[Review the three parts of the mind]
Rather than taking the unity of God into our minds (through the heart), and spreading it through our families, friendships, communities and the world; we do the opposite: we take the divisions and tyrannies of the devil in the world, bring them into our minds (through our emotions; justified by our brains), and spread them through our families and friendships and communities and the world [giving it back with usury].
We have entire industries devoted to sowing this division through our emotions, under the guise of entertainment and news.
Everything is turned upside down (in the theater). Who is it that plots against our marriages? Is it not the theater? Don’t you see how this makes it impossible for women to love their husbands? Don’t you see how this leads husbands to disdain their wives? Don’t you see how this encourages insatiability, adultery, and divorce? This is how it is not just with the theater itself; the theater-goers themselves are subversive of our families and community; they bring a grievous tyranny among themselves and into our midst. St. John Chrysostom, “Homily 37”.
[Restate that in terms of race. It also works for politics, sex, etc.]
The media make money by playing up our divisions [and then offering hedonism and tyranny as a solution]. They know how to use the emotions that the images and stories they craft generate to manipulate us to watch more news. That’s their model for making money. They devil rejoices in this because it takes people who have SO MUCH in common to distrust and even hate one another. This is true of the entire news and media system. We can’t think that we have opted out because we have found an unbiased source or balanced one set against another. They are still manipulating us and dividing us for market share.
So what is the solution?
God gave us our psychology for our salvation. The evil one uses it to manipulate and divide us; the Church works with our psychology to save and unite us.
- First. Cut way back on our screen time, to include news and social media. Don’t let them feed the emotions.
- Second. Pray. Read pious and useful literature. Watch pious and useful entertainment.
- Third. Love. Don’t judge. Be charitable.
It is easier for Christians who actually pray the prayers of the Church in their daily prayer rules, surrounds themselves with icons, and avoid the excesses of the media to live well because they know from the depths of their heart that they live in a beautiful world among the saints. Such people have has set themselves up for success.
One final thought [drawing on the parallel between marriage and the Church]:
What would you think of a married man who spent more time hanging out at the bar with his bachelor and adulterous friends than with his wife?
What would you think of a wife who spent more time complaining about men with her friends than nurturing her marriage?
How long would you expect their marriages to last? And if they lasted, how happy would you expect that marriages to be?
[Restate this with regard to our nation and community.]
We have to be intentional about our relationships with one another in order to find peace and joy within them. It is the same for our relationship with Christ. We cannot live healthy Christian lives without nurturing our relationship with Him. He is Incarnate in His Church. That means that we must devote ourselves to the life of Christ here in this God-protected parish.