Homily - St. John Chrysostom on how the media manipulates and divides us
Release Date: 06/14/2020
OrthoAnalytika
On the Sunday of the Myrrhbearers, this homily examines the temptation to treat Christ as a figure of the past rather than the Living Lord. It explores how even faithful Christians can reduce Him to something studied at a distance—especially in an age of endless religious content. Grounded in the Church’s sacramental and communal life, the message calls us to encounter Christ where He truly speaks: in His Body. The result is both comforting and demanding, as the living Christ not only teaches, but calls us to repentance and transformation. Enjoy the show! --- Homily for the...
info_outlineOrthoAnalytika
This homily reflects on belief as trust that creates communion and makes true life possible in Christ. Drawing on the encounter with Thomas, it shows how Christ patiently leads honest doubt into faith while calling us away from prideful questioning that blocks love. --- St. Thomas Sunday St. John 20:19–31 Does God hate doubt? Does He shame those who struggle to believe? No. He does something very different. Christ does not simply want us to know facts about Him. He wants us to know Him. Because He does not say, “I teach the truth.” He says: “I am the Truth” (cf. Gospel of John 14:6)....
info_outlineOrthoAnalytika
Philippians 4:4-9; John 12:1-18 Palm Sunday reveals both our love for Christ and our temptation to abandon Him when He does not meet our expectations. This homily invites us to see ourselves in the Gospel, to embrace the deeper work of transformation, and to follow the King who leads us not to comfort, but to life through the Cross. --- Palm Sunday Homily 2026 For the Jews two thousand years ago, today was the culmination of their long waiting: the Messiah had come to save them. “Hosanna in the Highest! Blessed is He who comes in the name of the Lord—the King of Israel!” It is a...
info_outlineOrthoAnalytika
The Sunday of St. Mary of Egypt The life of St. Mary of Egypt shows that healing begins when we are willing to let go of what we think we cannot live without. Her struggle with memory and desire mirrors our own battles with distraction and constant stimulation. In these final weeks of Lent, we are invited to simplify our lives, endure the discomfort, and turn again toward the peace that comes from God. --- Today the Church gives us one of the most extreme lives in all of Christian history: St. Mary of Egypt. And if we are not careful, we will put her at a distance. We will say: “That’s not...
info_outlineOrthoAnalytika
Taste and See that the Lord is Good UOL Retreat in Philadelphia PA on 3/28/2026 In this episode, we look at how the Church’s pre- and post-Communion prayers prepare us not just to receive the Eucharist, but to be changed by it. They help us see our need, turn us toward God, and then teach us how to carry His presence into daily life. Communion becomes not just something we receive, but something we learn to live. --- PRE-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Through the prayers of our Holy Fathers, Lord Jesus Christ, our God, have mercy on us. Glory to You, our God, glory to You. Prayer to...
info_outlineOrthoAnalytika
The Sunday of the Ladder reminds us that the Christian life is not a sprint, but a long obedience marked by small, repeated acts of faithfulness. St. John shows that the real struggle takes place in our thoughts, where healing begins with recognizing them and learning to turn back to Christ. Step by step, through endurance and humility, the heart is purified and made capable of peace. Sunday of the Ladder Winning the Battle of Thoughts In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Today the Church gives us St. John Climacus—St. John of the Ladder. And she gives him...
info_outlineOrthoAnalytika
Great Lent 2026; Sunday of the Cross “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” (Matthew 16:24) Christ is talking as if “coming after” or “following” Him is something good. What is that all about? Where is He going? Where is He leading us? Christ talks about “denying” ourselves. In the next verse He ties that to being willing to die. This sounds important. We need to get it right. There is a great lie in our world: that all religions are basically the same. But Scripture warns us that the devil himself can appear as an angel...
info_outlineOrthoAnalytika
In a world shaped by outrage and constant commentary, the Christian calling is different. Drawing on Scripture, the Desert Fathers, and the theology of St. Gregory Palamas, this homily explores why Christians must learn to speak in ways that build up rather than tear down. Sometimes the most faithful response is simply silence. --- Homily Notes: St. Gregory Palamas “Let Us Be Quiet” There are moments when the most truthful response a human being can give … is silence. What do you meet in silence? On Holy Saturday, during the First Resurrection service, we sing these words: “Let all...
info_outlineOrthoAnalytika
Homily for the Sunday of Orthodoxy On the Sunday of Orthodoxy, the Church celebrates more than the restoration of icons in 843; she proclaims the full implications of the Incarnation. Drawing from St. John of Damascus, St. Theodore the Studite, Genesis, and the theology of beauty, this homily explores how Christ restores not only matter, but humanity’s creative vocation. In Him, we are not merely icons — we are iconographers, shaping our marriages, friendships, and parishes into visible proclamations of the Gospel. --- The Restoration of the Image — and the Hands That Shape It ...
info_outlineOrthoAnalytika
On the Sunday of the Last Judgment, the Gospel reveals that judgment takes place not in a courtroom, but in the throne room of God—a reality the Church enters every Sunday in the Divine Liturgy. This homily explores how worship forms repentance, trains us in mercy, and sends us into the world with lives shaped by the pattern of Christ’s self-giving love. --- The Throne Room Now: Judgment, Mercy, and the Work of the Liturgy A Homily on the Sunday of the Last Judgment (Matthew 25:31–46) When we hear the Gospel of the Last Judgment, our attention is usually drawn—rightly—to the...
info_outlineHomily for All Saints 2020
Continuing on the theme of Division
Call to unity. But we experience division. The devil loves to divide us [and to solve that division with hedonism and tyranny].
[Review the three parts of the mind]
Rather than taking the unity of God into our minds (through the heart), and spreading it through our families, friendships, communities and the world; we do the opposite: we take the divisions and tyrannies of the devil in the world, bring them into our minds (through our emotions; justified by our brains), and spread them through our families and friendships and communities and the world [giving it back with usury].
We have entire industries devoted to sowing this division through our emotions, under the guise of entertainment and news.
Everything is turned upside down (in the theater). Who is it that plots against our marriages? Is it not the theater? Don’t you see how this makes it impossible for women to love their husbands? Don’t you see how this leads husbands to disdain their wives? Don’t you see how this encourages insatiability, adultery, and divorce? This is how it is not just with the theater itself; the theater-goers themselves are subversive of our families and community; they bring a grievous tyranny among themselves and into our midst. St. John Chrysostom, “Homily 37”.
[Restate that in terms of race. It also works for politics, sex, etc.]
The media make money by playing up our divisions [and then offering hedonism and tyranny as a solution]. They know how to use the emotions that the images and stories they craft generate to manipulate us to watch more news. That’s their model for making money. They devil rejoices in this because it takes people who have SO MUCH in common to distrust and even hate one another. This is true of the entire news and media system. We can’t think that we have opted out because we have found an unbiased source or balanced one set against another. They are still manipulating us and dividing us for market share.
So what is the solution?
God gave us our psychology for our salvation. The evil one uses it to manipulate and divide us; the Church works with our psychology to save and unite us.
- First. Cut way back on our screen time, to include news and social media. Don’t let them feed the emotions.
- Second. Pray. Read pious and useful literature. Watch pious and useful entertainment.
- Third. Love. Don’t judge. Be charitable.
It is easier for Christians who actually pray the prayers of the Church in their daily prayer rules, surrounds themselves with icons, and avoid the excesses of the media to live well because they know from the depths of their heart that they live in a beautiful world among the saints. Such people have has set themselves up for success.
One final thought [drawing on the parallel between marriage and the Church]:
What would you think of a married man who spent more time hanging out at the bar with his bachelor and adulterous friends than with his wife?
What would you think of a wife who spent more time complaining about men with her friends than nurturing her marriage?
How long would you expect their marriages to last? And if they lasted, how happy would you expect that marriages to be?
[Restate this with regard to our nation and community.]
We have to be intentional about our relationships with one another in order to find peace and joy within them. It is the same for our relationship with Christ. We cannot live healthy Christian lives without nurturing our relationship with Him. He is Incarnate in His Church. That means that we must devote ourselves to the life of Christ here in this God-protected parish.