OrthoAnalytika
(Luke 15: 11-32). Riffing off of St Nikolai Velimirovic, Fr Anthony preaches on the attributes of love - patience, forgiveness, and joy - that the father exhibits towards his sons as he pastors and encourages them them towards perfection.
info_outlineOrthoAnalytika
Revelation Class 14 – 19; Heading to the Final Showdown 12 February 2025 Revelation, Chapter Fifteen - Twenty Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 79–. Chapter Fifteen John sees in heaven the tabernacle of testimony from the Book of Exodus, the traveling tent of the divine presence that Moses and the Israelites carried through the desert. This tent, however, is “heavenly,” which means that it is the original model, the very pattern that Moses copied (Ex 25:9, 40; Acts 7:44; Heb 8:5). … The tent...
info_outlineOrthoAnalytika
Luke 18:10-14. In this homily on the Publican and Pharisee, Fr. Anthony loses his voice and misses a couple of his points but still manages to spend over twenty minutes preaching about the need for repentance and good habits on the way to holiness. Enjoy the show!
info_outlineOrthoAnalytika
Revelation Class 13 – The Woman and the Beasts 05 February 2025 Revelation, Chapter Twelve - Fourteen Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 70–78. Chapter Twelve … Nonetheless, this is not simply a description of the Lord’s nativity. The Woman in the vision is the mother of Jesus, but she is more; she is also the Church, which gives birth to Christ in the world. The sufferings and persecution of the Church are described as birth pangs (cf. Jn 16:21–22). The serpent, of course, is the ancient dragon...
info_outlineOrthoAnalytika
Luke 2:22-40. Today the Meeting of the Lord was on a Sunday so everyone got some candles! They also heard Fr. Anthony preach on the stories and virtues of some of the participants in this great feast. Enjoy the show!
info_outlineOrthoAnalytika
Luke 19:1-10 Today Fr. Anthony praises St. Zacchaeus’ true repentance, compares it to an ephemeral sort of repentance, and notes the great freedom that simplicity brings. Enjoy the show & please forgive the audio quality!
info_outlineOrthoAnalytika
Revelation Class 12 – The Trumpets 22 January 2025 Revelation, Chapter Eight - Eleven Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 58–69. In the present text, the immediate response to the opening of the seventh seal is silence in heaven for thirty minutes (verse 1), while the angels with the seven trumpets prepare themselves (verses 2, 6), and the throne room is ritually incensed (verse 3). The silence that accompanies the incensing provides a time for prayers to be offered, the ascending of which is symbolized...
info_outlineOrthoAnalytika
On Gratitude (with thanks to St. Nicholai Velimirovich) Luke 17: 12-19 (The Ten Lepers, only one of whom returned) [Start with a meditation on the virtues of hard work and gratitude; hard work so that we can be proud of what we have done and foster an appreciation for the amount of effort that goes into the making and sustaining of things. This makes us grateful for what we have, and especially the amount of effort that goes into gifts that we receive from others. But what if these virtues break down? What if there was a society where hard work was not required and gratitude was neither...
info_outlineOrthoAnalytika
Homily: Holiness Changes Everything (Sunday after Theophany) Ephesians 4: 7-13 St. Matthew 4: 12-17 Review/Introduction. Ontology of Beauty. Designed to provide a deeper appreciation for our faith and to demonstrate the blindness of materialism (to include the “new atheists”). When materialists describe our appreciation for beauty, they either try to show how an appreciation for beauty somehow increased evolutionary fitness, or, in a more sophisticated way, say that it is a happy coincidence. We know that there is more to beauty than these explanations...
info_outlineOrthoAnalytika
The Sunday before Theophany On Repentance and Its Relationship to Beauty and Love 2 Timothy 4: 5-8; St. Mark 1: 1-8 “Behold, I will send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare ye the way of the Lord, make his paths straight;” After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.” Sandals – he knew humility (despite the many temptations he faced for pride!). The...
info_outlineThe Reading from the Epistle of St. Paul to the Colossians. (3:4-11)
Brethren, when Christ, Who is our life, appears, then you also will appear with him in glory.
St. Augustine: But what did he go on to say? “When Christ appears, your life, then you also will appear with him in glory.” So now is the time for groaning, then it will be for rejoicing; now for desiring, then for embracing. What we desire now is not present; but let us not falter in desire; let long, continuous desire be our daily exercise, because the one who made the promise doesn’t cheat us.
Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.
St. Athanasius: But the saints, and they who truly practice virtue, “mortify their members” and as the result of this, are pure and without spot, confiding in the promise of our Savior, who said, “Blessed are the pure in heart, for they shall see God.” These, having become dead to the world, who have renounced the merchandise of the world, gain an honorable death.
St. Jerome: In a general way all that is of the devil is characterized by hatred for God. What is of the devil is idolatry, since all idols are subject to him. Yet Paul elsewhere lays down the law in express terms, saying: “Mortify your members.” Idolatry is not confined to casting incense upon an altar with finger and thumb or to pouring libations of wine out of a cup into a bowl.
On account of these, the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them.
But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth.
Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its Creator.
Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.
St. John Chrysostom: Now what Paul wishes to say is that there is no benefit in those things, for all those things fall apart, unless they are done with love. This is the love that binds them all together. Whatever good thing it is that you mention, if love be absent, it is nothing, it melts away. The analogy is like a ship; though its rigging be large, yet if it lacks girding ropes, it is of no service. Or it is similar to a house; if there are no tie beams, of what use is the house? Think of a body. Though its bones be large, if it lacks ligaments, the bones cannot support the body. In the same way, whatever good our deeds possess will vanish completely if they lack love.
Patristic quotes:
Gorday, P. (Ed.). (2000). Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon (p. 49). Downers Grove, IL: InterVarsity Press.