OrthoAnalytika
The Sunday of St. Mary of Egypt The life of St. Mary of Egypt shows that healing begins when we are willing to let go of what we think we cannot live without. Her struggle with memory and desire mirrors our own battles with distraction and constant stimulation. In these final weeks of Lent, we are invited to simplify our lives, endure the discomfort, and turn again toward the peace that comes from God. --- Today the Church gives us one of the most extreme lives in all of Christian history: St. Mary of Egypt. And if we are not careful, we will put her at a distance. We will say: “That’s not...
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Taste and See that the Lord is Good UOL Retreat in Philadelphia PA on 3/28/2026 In this episode, we look at how the Church’s pre- and post-Communion prayers prepare us not just to receive the Eucharist, but to be changed by it. They help us see our need, turn us toward God, and then teach us how to carry His presence into daily life. Communion becomes not just something we receive, but something we learn to live. --- PRE-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Through the prayers of our Holy Fathers, Lord Jesus Christ, our God, have mercy on us. Glory to You, our God, glory to You. Prayer to...
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The Sunday of the Ladder reminds us that the Christian life is not a sprint, but a long obedience marked by small, repeated acts of faithfulness. St. John shows that the real struggle takes place in our thoughts, where healing begins with recognizing them and learning to turn back to Christ. Step by step, through endurance and humility, the heart is purified and made capable of peace. Sunday of the Ladder Winning the Battle of Thoughts In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Today the Church gives us St. John Climacus—St. John of the Ladder. And she gives him...
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Great Lent 2026; Sunday of the Cross “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” (Matthew 16:24) Christ is talking as if “coming after” or “following” Him is something good. What is that all about? Where is He going? Where is He leading us? Christ talks about “denying” ourselves. In the next verse He ties that to being willing to die. This sounds important. We need to get it right. There is a great lie in our world: that all religions are basically the same. But Scripture warns us that the devil himself can appear as an angel...
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In a world shaped by outrage and constant commentary, the Christian calling is different. Drawing on Scripture, the Desert Fathers, and the theology of St. Gregory Palamas, this homily explores why Christians must learn to speak in ways that build up rather than tear down. Sometimes the most faithful response is simply silence. --- Homily Notes: St. Gregory Palamas “Let Us Be Quiet” There are moments when the most truthful response a human being can give … is silence. What do you meet in silence? On Holy Saturday, during the First Resurrection service, we sing these words: “Let all...
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Homily for the Sunday of Orthodoxy On the Sunday of Orthodoxy, the Church celebrates more than the restoration of icons in 843; she proclaims the full implications of the Incarnation. Drawing from St. John of Damascus, St. Theodore the Studite, Genesis, and the theology of beauty, this homily explores how Christ restores not only matter, but humanity’s creative vocation. In Him, we are not merely icons — we are iconographers, shaping our marriages, friendships, and parishes into visible proclamations of the Gospel. --- The Restoration of the Image — and the Hands That Shape It ...
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On the Sunday of the Last Judgment, the Gospel reveals that judgment takes place not in a courtroom, but in the throne room of God—a reality the Church enters every Sunday in the Divine Liturgy. This homily explores how worship forms repentance, trains us in mercy, and sends us into the world with lives shaped by the pattern of Christ’s self-giving love. --- The Throne Room Now: Judgment, Mercy, and the Work of the Liturgy A Homily on the Sunday of the Last Judgment (Matthew 25:31–46) When we hear the Gospel of the Last Judgment, our attention is usually drawn—rightly—to the...
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Meatfare/The Last Judgment Matthew 25:31-46 On the Sunday of the Last Judgment, the Gospel reveals that judgment takes place not in a courtroom, but in the throne room of God—a reality the Church enters every Sunday in the Divine Liturgy. This homily explores how worship forms repentance, trains us in mercy, and sends us into the world with lives shaped by the pattern of Christ’s self-giving love. --- The Throne Room Now: Judgment, Mercy, and the Work of the Liturgy A Homily on the Sunday of the Last Judgment Matthew 25:31–46 When we hear the Gospel of the Last Judgment, our...
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The Father Who Does Not ControlA Homily on the Sunday of the Prodigal Son St. Luke 15:11-31 In the parable of the Prodigal Son, our attention is often drawn to the repentance of the younger son or to the resentment of the elder. But before we look at either son, we must first look carefully at the father. What stands out immediately is not simply the father’s mercy at the end, but the way he loves throughout the story. The father gives an astonishing amount of freedom to his sons—but his love is not passive, negligent, or withdrawn. It is neither controlling nor indifferent. It is...
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Sanctifying the Moment: The Publican, the Pharisee, and the Seeds of the Kingdom Fr. Anthony Perkins; Luke 18:9-14 All of creation is good—and yet it was never meant to remain merely good. From the beginning, God made the world not as a finished product, but as something alive, dynamic, and capable of growth. Creation was designed to become better, to move toward beauty and perfection. Humanity was placed within it not as passive observers, but as gardeners, stewards, and priests—called to tend what God has made and lead it toward and into His glory. This brings us to the heart of...
info_outline1 Corinthians 3:9-17; Matthew 14:22-34.
Here's the text of the homily I was going to give. Instead of it, I preached on what "the day" has declared in our lives over the last couple of years. It was partially prompted by recent events in Afghanistan (I worked the Afghanistan situation for several years as an intelligence analyst).
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Homily – Building a House of God
The Ninth Sunday after Pentecost
1 Corinthians 3: 9-17; St. Matthew 14: 22-34
A building set on a firm foundation, made well and of the best materials is both more durable and more suiting than one thrown together on the weekends with leftover scraps. Which method describes the temple that is you?
Three points from today’s Epistle reading, each of them explores what St. Paul means when he says that ; “You are God’s building… his holy temple.”
The First Point: St. Paul is using a metaphor. He is comparing us to a building in order to teach us something we have not realized about ourselves. We may think we know more about what it means to be a Christian than we do about being a building, but what if we are wrong? St. Paul – and all of our other teachers – try to bring us to the truth by stating it plainly; but one of the problems with being human is that we hear such plain speaking in a manner that matches our expectations. It is rarely transformative in the way we need. We think we know what it means to be a Christian, so when someone tries to tell us a better way to do it rarely sinks in. On the other hand, we probably haven’t thought much about how we are like buildings, so the hope is that the metaphor of the building will make it through our defense systems in order to challenge us to live better. There are many ways in which we are certainly NOT a building, but let’s see how we are, and what that says about living the Christian life.
The Second Point: every building needs a proper foundation. If this foundation is ourselves (the “contractor’s grade” default option), or even something so noble as our families, our work, our friends, our community, or our, then no matter how well we build that house, it will not last. The only proper foundation for the house that is each one of us, is Christ Himself. Our imaginations may have a hard time with this. Many of us grew up singing a wonderful song; “On Christ the solid rock, I stand; all other ground is sinking sand” – now what is the child’s imagination to do with such an image?! But this song is based on Christ’s teaching towards the end of His “sermon on the mount” (St. Matthew 5-7), where, after telling everyone to dedicate themselves completely to love and service in God’s name, He says that this kind of life will make them like the wise man who built his house on the rock, and his house survived every buffet; and those who do not are like the fool who built his house on sand, and his house fell with a great crash (St. Matthew 7: 24-27).
Our foundation must be on Christ; and not the Christ of our imaginations or as we think He is or want Him to be (this is just sand by another name); but on Christ as He really is. And there is no better way to learn who Christ really is than through opening ourselves completely to the prayer, worship, teachings, and experience of the Orthodox Church. St. Paul is speaking as an Apostle of this Church when he says; “According to the grace of God which was given to me, as a wise master builder I have laid the foundation.” We must center our feet squarely on the unmovable source of power, love, and truth; and that source is Our Lord, Jesus Christ.
The Third Point: it matters what sort of materials you use. St. Paul puts it this way;
“Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.”
We understand what this means, because we have seen what happens to buildings that were made poorly of cheap materials ; and we can compare them with the buildings that were made well and of the best materials. The best materials are sometimes harder to get, and it takes more effort to build something to last. I remember the fort my friends and I built in the woods using left over scraps from our basements and garages. It was so cool – but it did not last. I’m sure you’ve had similar experiences. Think about his: If we knew that we were meant to live somewhere for thousands of years – perhaps even forever, wouldn’t we take the time to build it well? Or would we throw something up as the mood struck us and hope for the best? And yet isn’t that the way we act; putting Christian spackle over the walls we threw up willy-nilly based on what are hearts desired in any given moment?
In the metaphor, the materials are gold, silver, stones, wood, hay, and straw; but in real life, the materials are your actions. How have we lived? Have we been chaste? Self-sacrificing? Charitable? Patient with others? Have we followed the counsel of our ego; the wisdom of the age; … or the guidance of Christ and His Church?
We can pretend that all actions are the same (God loves us! He can bless the things my heart truly desires!), but St. Paul is pointing out that they are not – there is an objective standard for judging our actions. A straw house will be blown down by the first hungry wolf that comes to the door; a brick house will stand up to his huffing and puffing. The spiritual wolves [fire] will destroy the man who has built his life in deceit and selfishness; but cannot harm the one who has built his life in love and repentance.
So, in conclusion, I ask you: have you built your life on the solid rock that is Christ? Is it the real Christ, or is it one that simply suits your fancy? Are you sure?
Have you intentionally laid the walls of your house brick by brick with humility, love, patience, long-suffering, and charity? When a bad brick was laid in, have you repented of your misdeed, rooted it out, and repaired the damage? Have you constantly checked for leaks and performed the maintenance necessary to keep your house secure from the constant abuse of the elements?
And last of all, have you filled this house with the only thing worthy of such a temple: the Holy Spirit of God Himself? For as St. Paul ends today’s lesson; “For the temple of God is holy, whose temple you are.”
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