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Homily - Exposing Darkness

OrthoAnalytika

Release Date: 12/03/2023

Class on Journey to Reality Chapter 01: Trees Walking show art Class on Journey to Reality Chapter 01: Trees Walking

OrthoAnalytika

Today we started our Fall Wednesday evening education series, during which we are working our way through Zachery Porcu's "Journey to Reality" from Ancient Faith Publishing.  Today, after framing our discussion with the "trees walking" account of the healing of the blind man from the Gospel according to St. Mark (8:22-38 - see below), we cover the main topics in chapter one.  Enjoy the show! ------ Trees Walking: the Problem of Discerning the Gospel Fr. Anthony Perkins; 03 September 2025 Text: Zachery Porcu, PhD. 2025. “Chapter 1 – What is Christianity” in Journey to Reality;...

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Homily - Letting Go: The Rich Young Man and the Call to Perfection show art Homily - Letting Go: The Rich Young Man and the Call to Perfection

OrthoAnalytika

St. Matthew 19:16-26 (Rich Young Man) Hebrews 9:1-7 In this homily, Father Anthony reflects on the Gospel of the rich young man, reminding us that salvation is more than meeting a minimum standard—it is a lifelong journey toward holiness. He shows how Christ gently leads us beyond comfort, calling us to surrender our attachments, whether wealth, time, opinions, or fears, in order to live in love and trust before God. Through the practice of kenosis, or self-emptying, we learn to soften our hearts, grow in grace, and allow Christ to transform us into His likeness. NOTE: The prayer that Fr....

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Homily - Creating a Culture of Holiness show art Homily - Creating a Culture of Holiness

OrthoAnalytika

St. Matthew 18:23-35 (The Unforgiving Servant) I Corinthians 9:2-12 In this homily, Father Anthony explores the calling of Christians not only to pursue personal holiness, but also to help cultivate a culture of holiness that shapes the life of the parish and the wider world. Using the Divine Liturgy as our pattern, he explains how intentional practices—such as the placement of prayers, offerings, and the way we relate to one another—form habits that naturally move us toward mercy, patience, and love. Reflecting on the parable of the unforgiving servant and St. Paul’s guidance to the...

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Homily: Faith, Communion, and the Transformation of the Mind show art Homily: Faith, Communion, and the Transformation of the Mind

OrthoAnalytika

I Corinthians 4:9-16 St. Matthew 17:14-23 Fr. Anthony reflects on St. Paul’s call to imitation, teaching that we are shaped by those around us and must guard our hearts and minds against sin while cultivating holiness. He explains the spiritual power of the Antiochian pre-communion prayers, showing how their repetition trains our minds, transforms our souls, and unites the faithful as one body in Christ.  Enjoy the show! --- Here is the Antiochian Orthodox Pre-Communion Prayer for the Divine Liturgy: I stand before the doors of thy temple, and yet I refrain not from my terrible...

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Homily: An End to Scarcity: Christ’s Multiplying Grace show art Homily: An End to Scarcity: Christ’s Multiplying Grace

OrthoAnalytika

In this homily, we reflect on Christ’s miraculous feeding of the five thousand as a revelation of His abundant love and the Church’s calling to hospitality. Fr. Anthony explores how, through grace, even our limited offerings are multiplied to nourish the world, revealing a Kingdom where scarcity has no place.  Enjoy the show! ------ MATTHEW 14:14-22 At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. This is what he does.  He sees our suffering and heals us.  What a blessing to have such a compassionate and capable God. When it...

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Divine Liturgy - 03 August 2025 show art Divine Liturgy - 03 August 2025

OrthoAnalytika

This recording of the Divine Liturgy (Christ the Saviour, Anderson SC) starts with the Great Doxology.  The homily and reception of communion were cut from the recording.  The sound quality isn't great - it was done with a phone sitting on an analoy off to the side.  Of course, worship is always better in person; join us when you can! 

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Homily - Metropolitan Saba on Seeing Suffering Brightly show art Homily - Metropolitan Saba on Seeing Suffering Brightly

OrthoAnalytika

Title: Seeing Suffering Brightly: Faith, Discipline, and the Light of Christ Matthew 7:27-35; The Two Blind Men In this homily, Fr. Anthony shares Metropolitan Saba's teaching from the 2025 Convention that true spiritual vision begins not in denial of suffering, but in faithful endurance of it, transforming evil through thanksgiving and trust in God. Drawing on real martyrdom and lived faith in places like Damascus, he challenges us to see God’s love even in discipline and to witness to Christ with joy, courage, and unwavering hope. For a complete text of His Eminence, Metropolitan Saba's...

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Homily - The Paralytic (Everything is AWESOME!) show art Homily - The Paralytic (Everything is AWESOME!)

OrthoAnalytika

Everything is Awesome! James 5:10-20; St. Matthew 9:1-8 (Riffing on St. Peter Chrysologus) Over the last few homilies, I have tried to share an approach to living that looks for the good, and the beautiful, and the true in all things so that we might have joy in them and nurture them towards greater glory.  Today, I am going to continue this lesson by applying it to scripture.  Of course, in this case we are not nurturing scripture to greater glory, but we always grow in our appreciation of its goodness, beauty, and truth so that those virtues might grow within us. Let’s go...

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Homily - The Fourth Ecumenical Council at Chalcedon show art Homily - The Fourth Ecumenical Council at Chalcedon

OrthoAnalytika

The Sunday for the Fourth Ecumenical Council Titus 3:8-15; Matthew 5:14-19 Note: the recording includes a few seconds when Fr. Anthony's mind went apophatic and he forgot a critical detail.  Real life is like that sometimes!   First Council: Nicea in 325 (vs. Arius) "And in one Lord, Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, Very God of Very God, Begotten, not made; of one essence with the Father, by whom all things were made:  Who for us men and our salvation came down from heaven, and was incarnate of...

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Homily - On Seeing and Encouraging the Good in the Centurion, our Neighbor, and our Nation show art Homily - On Seeing and Encouraging the Good in the Centurion, our Neighbor, and our Nation

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In this homily on St Matthew 8:5-13 (the faith of the Centurian), given on the Sunday after the Feast of American Independence (7/6/2025), Fr. Anthony continues to remind us of our calling to order creation, focusing on the evangelic method that looks for the good in something and working to make it better.  Christ did not focus on the faults of the Centurian, but on what was good in Him so that it might become his defining characteristic and thus guide him (in Christ!) towards the better, the more beautiful, and the True.  He encourages us to do this for our neighbor and our...

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Ephesians 5: 8 – 19

For you were once darkness, but now you are light in the Lord. Walk as children of light. (For the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: “ Awake, you who sleep, Arise from the dead, And Christ will give you light.” See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is. And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.

An Exposition on Today’s Epistle Lesson
We have chosen the light over the darkness – therefore we have to walk as children of the light; as St. Paul puts it, “finding out what is acceptable to the Lord”
What is acceptable to the Lord?  God does not hide this from us; nor do we have to search for it.  He reminds us every single day…  through the rituals He has prescribed for us through the Church.
The Psalm we recite in our morning prayers says that it is not burnt offerings, but rather a “broken and contrite heart” that God does not despise. Surely this is primal.  I say this not only because of the prominent place this Psalm has in our morning prayer, but the way this theme is reinforced by all the penitential prayers that accompany it.
Continual repentance is acceptable to the Lord – to use the imagery of today’s epistle, we must “have no fellowship with the unfruitful works of darkness, but rather expose them”: repentance requires opening up all the hidden closets – all the secret dark places – to the Light of Christ. And as this Light exposes the things that lurk in these places, we pull them out and offer them to the Lord in confession by name.
As we do this, as we find, expose, and sacrifice all the dark secrets, sins, habits, and histories that have blighted our souls; we walk more surely as “children of the light”, enjoying the blessings and joy that God has promised to those who follow Him.
God reminds us of this every day not just to tell us how important it is, but also because He knows how hard it is for us.  Yes, it is hard for us to change bad habits and patterns of thought, but often it is hard for us to even recognize that we have a problem.  The Light of Christ is pure and illuminates all of our sins, but our vision is still clouded.  God is working with our faith to heal our vision, as in today’s Gospel, but in the meantime there are things in our lives that we just don’t see – or perhaps see but do not think are important.
This brings us to a difficult but vital part of today’s reading: we don’t just expose the darkness in our own lives, but the darkness in the lives of those with whom we share love and trust and are thus able to hear us.  As St. John Chrysostom puts it;
You call God, “Father”, and those whom you love “brother;” but then when you see your beloved committing unnumbered wickednesses, you care more about his feelings and what he thinks about you than what is good for him?  I beg you, don’t think this way.  The stronger the bond, the more we are obliged to speak about sin.
Are those you love at enmity with one another? Reconcile them. Did you see them being jealous or coveting? Call them on it. Did you see them wronged? Stand up in their defense. This is why the bonds of love and friendship exist: so that we may be of use one to another. A man will listen in a different spirit to a friend than to someone he doesn’t know. He may regard a stranger or someone he isn’t close to with suspicion; he may not even trust a teacher; but a friend?  A friend he may trust..
Today’s reading stops just short of making this even clearer when St. Paul writes; “Submitting yourselves one to another in the fear of God.”  The relationship of mutual submission provides the mechanism of discernment and accountability.  The people who love us can help us see things that we need to work on and will share this information in a way that we can hear; without manipulation or aggression.  After the line on mutual submission, St. Paul provides marriage as the ideal setting for such a relationship and then points to marriage as a type, with the Church as its prototype.  
We need each other, but only to the extent we are willing to love and be loved.  Within such a relationship, figuring out what is acceptable to God is a natural part of the relationship.
In conclusion, God made the world good and made us to thrive in it. This can only happen if we dedicate ourselves to this cause – and do so with purpose and resolve. Practically, this means avoiding taking pleasure in those things that God despises: deceit, hatred, darkness, etc. and reveling in those things that He has given us for our enjoyment and edification (community, light, joy, selfless service, charity, pursuit of truth, dedication to honest craft and creation).
And listen to these words St. Paul finishes with today as he describes what the conversations look like between people who are in love with the light and despise the darkness; we speak “to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” 
Let all of our thoughts, all of our conversations, and all of our actions become hymns expressing our joy of being in and growing in the Love of Our Lord together.