loader from loading.io

Homily - Exposing Darkness

OrthoAnalytika

Release Date: 12/03/2023

Homily - Gratitude and Community show art Homily - Gratitude and Community

OrthoAnalytika

On Gratitude (with thanks to St. Nicholai Velimirovich) Luke 17: 12-19 (The Ten Lepers, only one of whom returned) [Start with a meditation on the virtues of hard work and gratitude; hard work so that we can be proud of what we have done and foster an appreciation for the amount of effort that goes into the making and sustaining of things. This makes us grateful for what we have, and especially the amount of effort that goes into gifts that we receive from others. But what if these virtues break down? What if there was a society where hard work was not required and gratitude was neither...

info_outline
Homily - Holiness Changes Everything show art Homily - Holiness Changes Everything

OrthoAnalytika

Homily: Holiness Changes Everything (Sunday after Theophany) Ephesians 4: 7-13 St. Matthew 4: 12-17  Review/Introduction.  Ontology of Beauty.  Designed to provide a deeper appreciation for our faith and to demonstrate the blindness of materialism (to include the “new atheists”).  When materialists describe our appreciation for beauty, they either try to show how an appreciation for beauty somehow increased evolutionary fitness, or, in a more sophisticated way, say that it is a happy coincidence.  We know that there is more to beauty than these explanations...

info_outline
Homily - Beauty & Repentance show art Homily - Beauty & Repentance

OrthoAnalytika

The Sunday before Theophany On Repentance and Its Relationship to Beauty and Love 2 Timothy 4: 5-8;  St. Mark 1: 1-8 “Behold, I will send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare ye the way of the Lord, make his paths straight;” After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.  I have baptized you with water, but he will baptize you with the Holy Spirit.” Sandals – he knew humility (despite the many temptations he faced for pride!).  The...

info_outline
Homily - Herod (and us) from temptation to possession show art Homily - Herod (and us) from temptation to possession

OrthoAnalytika

Matthew 2: 13-23 (The Slaughter of the Innocents) Herod (and us): from temptation to possession Five Steps of Sin The temptation (logismoi) occurs.  We are NOT accountable for this. Interaction with the thought – what are the options?  What would it look like?  In his summary of Orthodox Spirituality in Mountain of Silence,  Fr. Maximos (now Mp. Athanasios of Limassol) says that this is not sin, either.  I disagree – a symptom of the disease we have is that it is all but impossible for us to imagine possibilities objectively.   Consent to do the sin....

info_outline
Homily - Seeing our Ancestors in Christ show art Homily - Seeing our Ancestors in Christ

OrthoAnalytika

Sunday before the Nativity Hebrews 11:9-10,17-23,32-40 St. Matthew 1:1-25 After giving a refresher on motivated reasoning, Fr. Anthony notes how much context affects what we think about our ancestors from the genealogy of Christ.  He then encourages us to tip the scales of our judgment so that we are more charitable towards people/things we are inclined to dislike, more skeptical towards people/things we are inclined to like, and generally more loving towards all.  Enjoy the show!

info_outline
Introduction to Chanting - Class 7 show art Introduction to Chanting - Class 7

OrthoAnalytika

Today Fr. Anthony uses the simple theory of reading (word recognition x decoding -> reading comprehension) to talk about chanting and why it is so difficult for those new to Byzantine chant to learn it (because they do not have the equivalent of word recognition), especially if they cannot read music (because they have neither the equivalent of word recognition nor the ability to decode).  Enjoy the show!

info_outline
Bible Study - Revelation Session 11 show art Bible Study - Revelation Session 11

OrthoAnalytika

Revelation 11 20 November 2024 Chapter 7 Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011). Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018), 53. Fr. Patrick Reardon.  The final preservation of God’s elect was foreshadowed in their deliverance at the time of the fall of Jerusalem in A.D. 70. This sealing with the mark of the true Paschal Lamb fulfilled the promise contained in that earlier marking of Israel...

info_outline
Homily - Discerning Molehills from Mountains show art Homily - Discerning Molehills from Mountains

OrthoAnalytika

Sunday of the Forefathers. 2 Timothy 1:8-18; St. Luke 14:16-24 In this homily (that Fr. Anthony would have preferred audibling to his deacon - if only he had one!), Fr. Anthony challenges us to be strong like the three holy youths but not to put ourselves in the fires of our own hells by making mountains out of molehills. Or something like that. He really needed some sleep, bless his heart! Enjoy the show!

info_outline
Homily - A Simple Theory of Reading & Theosis show art Homily - A Simple Theory of Reading & Theosis

OrthoAnalytika

In this homily on Ephesians 2:14-22, Fr. Anthony uses the Simple Theory of Reading to teach about why Byzantine Chant - and theosis - are so difficult, why we need a change of heart more than new words, and how the Church is the solution to our existential crisis. Enjoy the show!

info_outline
Bible Study - Revelation Session 10 show art Bible Study - Revelation Session 10

OrthoAnalytika

Revelation 10 04 December 2024 Revelation 5:1 -  Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 85–112. o can stand?” Loosening of the First Seal 6:1. And I saw when the Lamb opened one of the seals, and I heard one of the four living beings saying, with a voice like thunder, “Come!” And here the good order of those in heaven is shown, from the first orders coming down to the second. Thus, from one of the...

info_outline
 
More Episodes

Ephesians 5: 8 – 19

For you were once darkness, but now you are light in the Lord. Walk as children of light. (For the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: “ Awake, you who sleep, Arise from the dead, And Christ will give you light.” See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is. And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.

An Exposition on Today’s Epistle Lesson
We have chosen the light over the darkness – therefore we have to walk as children of the light; as St. Paul puts it, “finding out what is acceptable to the Lord”
What is acceptable to the Lord?  God does not hide this from us; nor do we have to search for it.  He reminds us every single day…  through the rituals He has prescribed for us through the Church.
The Psalm we recite in our morning prayers says that it is not burnt offerings, but rather a “broken and contrite heart” that God does not despise. Surely this is primal.  I say this not only because of the prominent place this Psalm has in our morning prayer, but the way this theme is reinforced by all the penitential prayers that accompany it.
Continual repentance is acceptable to the Lord – to use the imagery of today’s epistle, we must “have no fellowship with the unfruitful works of darkness, but rather expose them”: repentance requires opening up all the hidden closets – all the secret dark places – to the Light of Christ. And as this Light exposes the things that lurk in these places, we pull them out and offer them to the Lord in confession by name.
As we do this, as we find, expose, and sacrifice all the dark secrets, sins, habits, and histories that have blighted our souls; we walk more surely as “children of the light”, enjoying the blessings and joy that God has promised to those who follow Him.
God reminds us of this every day not just to tell us how important it is, but also because He knows how hard it is for us.  Yes, it is hard for us to change bad habits and patterns of thought, but often it is hard for us to even recognize that we have a problem.  The Light of Christ is pure and illuminates all of our sins, but our vision is still clouded.  God is working with our faith to heal our vision, as in today’s Gospel, but in the meantime there are things in our lives that we just don’t see – or perhaps see but do not think are important.
This brings us to a difficult but vital part of today’s reading: we don’t just expose the darkness in our own lives, but the darkness in the lives of those with whom we share love and trust and are thus able to hear us.  As St. John Chrysostom puts it;
You call God, “Father”, and those whom you love “brother;” but then when you see your beloved committing unnumbered wickednesses, you care more about his feelings and what he thinks about you than what is good for him?  I beg you, don’t think this way.  The stronger the bond, the more we are obliged to speak about sin.
Are those you love at enmity with one another? Reconcile them. Did you see them being jealous or coveting? Call them on it. Did you see them wronged? Stand up in their defense. This is why the bonds of love and friendship exist: so that we may be of use one to another. A man will listen in a different spirit to a friend than to someone he doesn’t know. He may regard a stranger or someone he isn’t close to with suspicion; he may not even trust a teacher; but a friend?  A friend he may trust..
Today’s reading stops just short of making this even clearer when St. Paul writes; “Submitting yourselves one to another in the fear of God.”  The relationship of mutual submission provides the mechanism of discernment and accountability.  The people who love us can help us see things that we need to work on and will share this information in a way that we can hear; without manipulation or aggression.  After the line on mutual submission, St. Paul provides marriage as the ideal setting for such a relationship and then points to marriage as a type, with the Church as its prototype.  
We need each other, but only to the extent we are willing to love and be loved.  Within such a relationship, figuring out what is acceptable to God is a natural part of the relationship.
In conclusion, God made the world good and made us to thrive in it. This can only happen if we dedicate ourselves to this cause – and do so with purpose and resolve. Practically, this means avoiding taking pleasure in those things that God despises: deceit, hatred, darkness, etc. and reveling in those things that He has given us for our enjoyment and edification (community, light, joy, selfless service, charity, pursuit of truth, dedication to honest craft and creation).
And listen to these words St. Paul finishes with today as he describes what the conversations look like between people who are in love with the light and despise the darkness; we speak “to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” 
Let all of our thoughts, all of our conversations, and all of our actions become hymns expressing our joy of being in and growing in the Love of Our Lord together.