OrthoAnalytika
Colossians 3:12-17; St. Luke 17:12-19. Fr. Anthony challenges us not to let anything - to include politics - keep us from seeing and loving the people around us. He also warned of the hellfire we earn if we only learn to love and feed our egos. Enjoy the show!
info_outline Introduction to Chanting - Class 4OrthoAnalytika
info_outline FSAW - The Problem is I'm ShallowOrthoAnalytika
Fr. Anthony talks with Fr. Gregory Jensen about his most recent "" substack article, "." The idea is that our lives are superficial and unlikely to lead to the kind of healing and growth that we are called towards. They also discuss a great irony: those who seem most motivated to move towards depth (the rigorists and gerundists) do it in a way that only increases the problem because they get distracted by the forms rather than inward discernment and change. The answer to superficiality is 1) to become part of the Orthodox Church and 2) to immerse oneself in the (seemingly...
info_outline Interview with Flavius Mihaies on Ukraine's Two WarsOrthoAnalytika
Flavius is an independent researcher and journalist who travels the world collecting and sharing the stories of how people and their faith are affected by war and hardship. I think you will enjoy our conversation about his previous work, how he came to it, and the hardships too many Ukrainians are facing as a result of the combination of Russia's unjust and fratricidal war and local corruption. Flavius's witness and voice are important and compelling. You can read his article, " . Enjoy the show!
info_outline Homily - Don't Sow BramblesOrthoAnalytika
2 Corinthians 9:6-11. If we are not careful, the seeds we sow will grow briars. Sow well, in Christ!
info_outline Introduction to Chanting - Class 3OrthoAnalytika
Ten Commandments of Chanting Bring and maintain peace in the kliros. It’s a witness of cooperation, harmony, and reverence – nothing else belongs there (any more than it does in the altar or nave). Come early and be prepared. This is especially true if you are reading an epistle. Prayer is part of the preparation. Spend time with the priest before the service to compare notes/get on the same page (and get a blessing). Our ears are more important than our voices. Make the hand-offs sound like you are part of the same team, not separate or...
info_outline Lecture - On Beauty; Lessons from the GulagOrthoAnalytika
The Good News I According to St. John: In the beginning was the Logos, and the Logos was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him was not any thing made that was made. (1:1-2) Genesis 1: 26a, 27-28a Then God said, “Let us make man in our image, after our likeness… So God created man in his own image, in the image of God created He him; male and female created He them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it and...
info_outline Bible Study - Revelation Session FiveOrthoAnalytika
Revelation, Session Five Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123,...
info_outline Homily - Orthodox Familial EcclesiologyOrthoAnalytika
St. Luke 8:5-15. In today's homily, Fr. Anthony speaks about how a marriage should function in an Orthodox context and how that translates to our life in the Church. Enjoy the show! +++ Here's the homily I planned on giving before I called an audible. Homily Notes: Tending the Garden of our Souls St. Luke 8:5-15: The Gospel of the Sower “Have you rejected Satan and all his works and all his pomp and all his pride? Have you rejected Satan and all his works and all his pomp and all his pride? Have you rejected Satan and all his works and all his pomp and all...
info_outline Lecture - Discernment & The Abolition of ManOrthoAnalytika
Fr. Anthony speaks about discernment, the perils of pride in the priesthood, and CS Lewis’ The Abolition of Man.
info_outlineChapter Twenty-Two: ON THE USE OF MATERIAL THINGS
WE are made up of soul and body; the two cannot be separated in our conduct. Let the physical therefore come to your aid: Christ knew our weakness and for our sake used words and gestures, spittle and earth as media. For our sake He let His power flow from the fringe of His garment (Matthew 9:20; 14:36), from the handkerchiefs or aprons that were carried away from the apostle Paul's body (Acts I9:I2), yes, from the shadow of the apostle Peter (Acts 5:I5).
Therefore use all that is of earth as a staff of remembrance on your troublesome wandering along the narrow way. May the whiteness of the snow and the blue of the heavens, the jewelled eye of the fly and the scorching of the flame, and all of creation that meets your senses, remind you of your Creator; but make use especially of what the Church offers you to help you yield your members servants to righteousness unto holiness (Romans 6:19). First of all, the Lord's Holy Communion. But likewise the other mysteries, or sacraments, and the holy Scriptures. And the Church offers you also the holy icons of the Mother of God, the angels and the saints; and prayer before them, and candles and incense, holy water and the gleam of gold, and singing. Receive all this with gratitude and use it all for your upbuilding and encouragement, improvement and benefit as you travel further.
Give free outlet to your love for the generous Lord of love, kiss the Cross and the icons, adorn them with flowers; if only evil be crushed with silence, the good will be allowed to breathe freely. If what is given in love is received with love, the scope of love is increased and enlarged, and this is the aim of your work. The greater the river, the wider the delta.
Use your own body, too, as an aid in the struggle. Trim it down and make it independent of earthly whims. Let it share your trouble: you wish to learn humility, so let the body also be humble and bow to the ground. Fall on your knees with your face to the earth as often as you can in privacy, but get up at once, for after a fall follows restoration in Christ.
Make the sign of the Cross assiduously: it is a wordless prayer. In a brief moment, independent of sluggish words, it gives expression to your will to share Christ's life and crucify your flesh, and willingly, without grumbling, to receive all that the Holy Trinity sends. Moreover, the sign of the Cross is a weapon against evil spirits: use this weapon often and with reflection.
A house is never built until the scaffolding is raised. Only the strong man has no need of outward support. But are you strong? Are you not the weakest among the weak? Are you not a child?