OrthoAnalytika
The Feast of All Saints Hebrews 11:33-40; 12:1-2; St. Matthew 10:32-33; 37-38; 19:27-30 After clearing up potential confusion about "leaving" families as a sure way to heaven, Fr. Anthony asks how we are doing with the gifts of the Passion, Resurrection, and Pentecost (THE Holy Spirit!) God has given us to assist us in our healing and perfection. He encourages us to do a gut check on how we are doing by looking at the degree to which criticism and praise pull us from our peace. Enjoy the show!
info_outlineOrthoAnalytika
Pentecost: The Language of Love This episode explores Pentecost as more than a miracle of tongues—it's a call to unity through the divine language of love. The Holy Spirit empowers us to truly listen, love, and live in communion. Through grace, repentance, and the Eucharist, we are formed into the family of God—one in purpose, diverse in gift, united by love. Enjoy the show!
info_outlineOrthoAnalytika
The Truth Matters This homily explores why truth is essential—in logic, relationships, and faith. It examines the unique role of religion, the danger of distorting truth (like Arius did), and the deep meaning of Christ’s incarnation, resurrection, and ascension. Standing on the Rock of Christ, we’re called to live in love and invite others to the truth God gives as a gift. Enjoy the show!
info_outlineOrthoAnalytika
In today's class, Fr. Anthony talks about spiritual fatherhood and how the health of the parish flows from the health of the priest and back. The talk included the temptation of tyranny, young-eldership (mladastarstvo), and people-pleasing. Enjoy the show!
info_outlineOrthoAnalytika
John 4:5-42. In today’s Gospel, Jesus talks about living water and secret food—not physical things, but spiritual truths. So here’s the big question: What truly motivates us? Is it money, health, happiness? Those things matter—but they don’t last. When life gets hard, they can’t sustain us. Jesus shows us something deeper. His true nourishment is doing God’s will—connecting with others, sharing love, offering grace. That’s the “living water” He gave to the Samaritan woman, and it transformed her life. And it can transform ours, too. Let’s find our purpose in loving...
info_outlineOrthoAnalytika
On Paralytic Sunday, Christ asks a man who had been sick for 38 years, “Do you want to be made well?” It’s a question that reaches beyond the Gospel and speaks directly to us. True healing—spiritual and physical—begins with recognizing our need, seeking real help, and committing to the path of recovery. Christ is the Great Physician, and the Church is His hospital. But healing isn’t automatic; it requires humility, trust, and obedience. As with the paralytic, Christ knows our pain and desires our healing. The question is: do we truly want to be made well?
info_outlineOrthoAnalytika
In John 9:1–38, Jesus heals a man born blind, showing that suffering isn’t always caused by sin but can reveal God’s glory. St. John Chrysostom teaches that the man's blindness led to humility and spiritual insight, unlike the Pharisees who remained spiritually blind. The reflection calls us to open our eyes to God’s grace in everyday life, allowing ordinary things—like relationships—to become vessels of holiness through love and intention.
info_outlineOrthoAnalytika
Today Fr. Anthony started out talking about some of the temptations that come with becoming Orthodox, but most of the conversation ended up being about the draw and danger of cults. Enjoy the show!
info_outlineOrthoAnalytika
Today’s reflection centers on the Myrrhbearers — those who came to anoint Jesus’ body after His death. Their actions teach us a powerful lesson about love as duty rather than transaction or warm fuzzy. They approached the tomb thinking Jesus was still dead and knowing (!) that he was utterly unable to reward them for their sacrifices. But their actions found resonance with something deep and real - the Love that knows no death.
info_outlineOrthoAnalytika
Fr. Anthony speaks about different liturgical traditions, their history and significance, especially Pascha. Enjoy the show!
info_outlineRevelation, Session Six and Seven
Christ the Savior, Anderson SC
Chapters Two and Three – the letters to the seven churches
Sources:
-
The translation of the Apocalypse is from the Orthodox Study Bible.
-
Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011),
-
Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018).
-
Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011).
-
Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712.
-
Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878).
-
William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005).
Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 63–80.
The Things that had been Written to the Angel of the Church of the Ephesians
2:1. To the angel of the church in Ephesus write: “Thus says the one who holds the seven stars in his right hand, who walks among the seven golden lampstands.
He discourses with the church through the angel just as if he were an educator <speaking> to the one being instructed….
2:2–5a. 2 I know your works and your toil and your patience, and that you cannot bear evil men, and you have tested those calling themselves apostles, and they are not, and you found them false. 3 And you have endurance and patience on account of my name and did not grow weary. 4 But I hold it against you that you have left your first love. 5a Remember, therefore, [25] from where you fell, and repent and do the works <you did at> first.
Accepting the church in two ways, he reprimands it in one way. He has put the one <reprimand> in the middle and the achievements on either side...
2:5b–6. 5b If not, I will come to you soon and I will move your lampstand from its place, if you do not repent. 6 But this you have: that you hate the works of the Nicolaitans, which I also hate.
The movement of the church <means> to deprive them of divine grace…
2:7. The one who has an ear, let him hear what the Spirit says to the churches. To him who conquers I will grant to eat of the Tree of Life, which is in the midst of the paradise of God.”
… He promised to grant to such a victor in the war against the demons to eat of the Tree of Life, that is, to partake of the blessings of the future age, for, periphrastically, eternal life is meant by the Tree. …
The Things Declared to the Angel of the Church of the Smyrnaeans
2:8. And to the angel of the church in Smyrna write: “Thus says the First and the Last, who was dead and came to life.
The first as god, and the Last as having become man in the latter times, and having opened eternal life to us through his three-day death.
2:9a. I know your works and the tribulation and the poverty, but you are rich.
“Affliction and poverty in the bodily things, which you suffer patiently for my sake, being afflicted by the unbelievers and deprived of your possessions, but in spiritual things you are rich, having ‘the treasure hidden in the field’ of your heart.” [28]
2:9b. And the blasphemy of those who say they themselves are Jews and are not, but a synagogue of Satan.
… “Judah” means “confession.” [(Sept.) and they do not confess Christ]
2:10. Do not fear what you are about to suffer. Behold, the devil is about to put some of you in prison that you might be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life.
He says, “Do not fear the tribulation from the enemies of God through afflictions and trials, for <it will last only> ten days and not <be> long-lived.” For this reason, death must be despised, since in a little while it grants “the unfading crown of life.”
2:11. He who has an ear, let him hear what the Spirit says to the churches: The one who is victorious will not be harmed by the second death.”
… He will not be harmed by the second death of Gehenna. [29]
The Things Declared to the Angel of the Church in Pergamum
2:12–13a. 12 And to the angel of the church in Pergamum write: “Thus says the one who has the sharp two-edged sword: 13a I know your works and where you dwell, where the throne of Satan is.
This city was full of idols…
2:13b. And you keep my name. You did not deny my faith even in the days of Antipas, my faithful witness, that all-faithful martyr, who was killed among you, where Satan dwells.
…
2:14–15. 14 But I have a few things against you: that you have <some> there keeping the teaching of Balaam, who in Balaam taught [30] Balak to put a stumbling-block before the sons of Israel, to eat meat sacrificed to idols, and to practice fornication. 15 Thus you also have those who keep the teaching of the Nicolaitans, which I likewise hate.
So it seems this city had possessed two difficulties: First, the majority was Greek, and second, among those who were called believers, the shameful Nicolaitans had sown evil “tares among the wheat.”8 …
2:16. Repent. If not, I will come to you soon, and I will war against them by the sword of my mouth.
Love for humankind is also in the threat. For he does not say, “against you,” but I will war against them, those who are incurably “diseased.”
2:17. The one who has an ear, let him hear what the Spirit says to the churches: To the one who is victorious I will give to him to eat from the hidden manna, [31] and I will give to him a small white stone, and a new name written upon the stone, which no one knows except the one receiving it.”
The “Bread of Life” is the hidden manna, the One who descended from heaven for us and has become edible. …