Homily - Decently and in Order: The Discipline of the Liturgy
OrthoAnalytika
In these excerpts from a teaching liturgy, Fr. Anthony reflects on St. Paul’s command that all things in the Church be done “decently and in order,” showing how liturgical discipline serves communion, healing, and holiness rather than mere conformity. From venerating icons and lighting candles to dressing modestly, singing together, moving during the services, and exchanging the kiss of peace (maybe - we'll see!), the rituals of the Church teach us how to live together as the Body of Christ. Good liturgical order is therefore less like a military parade than an orchestra or a dance:...
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Homily - Don’t Be a Jerk: Learning to Love
OrthoAnalytika
St. Matthew 21:33-42 1 Corinthians 16:13-24 St. Paul commands us to “let all that you do be done with love,” but what does love require when our feelings, impulses, and good intentions cannot be trusted? Fr. Anthony considers Christian love through duty, service, attention, and imitation, arguing that love means keeping our commitments, learning to listen before we act, and surrounding ourselves with people worth imitating. Ultimately, Christian love is not something we manufacture for ourselves, but something the Holy Spirit forms within us until commandment becomes virtue, discipline...
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Homily - Through the Eye of the Needle
OrthoAnalytika
St. Matthew 19:16–26 In the encounter with the rich young man, Christ reveals that the great obstacle to salvation is not simply wealth, but whatever possesses us and keeps us from following Him freely. Drawing on Saint John Chrysostom, Fr. Anthony reflects on the futility of trying to preserve our attachments when Christ is asking us to let them go, and on the trust required to pass through the “eye of the needle.” The Christian life is not a transaction but a continual surrender to Christ, who meets our weakness with His own sacrifice and makes possible what we could never...
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How Christians Love a Divided World
OrthoAnalytika
St. Matthew 18:23-35 I Corinthians 9:2-12 Why is it so easy to divide the world into "us" and "them"? Drawing on today's Gospel and Epistle, Fr. Anthony argues that Christian love does not erase differences but helps each person become who God created them to be. The result is a vision of the Church, work, culture, and forgiveness rooted in freedom rather than coercion. Visit the revised website for a full-text version. Enjoy the show!
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Homily - Reality Has the Last Word
OrthoAnalytika
Why do sincere people so often believe things that simply are not true? This homily examines the Orthodox understanding of prelest, or spiritual delusion, and explains how the ascetical life of the Church gradually heals our perception of reality. In an age of curated news feeds and ideological echo chambers, Christ remains the only Truth in whom faith never collides with reality. Enjoy the show. Matthew 17:14-23 Faith is a wonderful thing—but only if it is faith in the right thing. When I was a boy, I had an idea...[ the sword.] At the time, it made perfect sense to me. I was...
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Homily - Building a Life that Lasts
OrthoAnalytika
Saint Paul reminds us that the Church is God's building, founded on Jesus Christ alone, and that each of us is called to build our lives with materials that will endure. Drawing on St. John Chrysostom's homilies on this reading, this sermon explores how small acts of faithfulness—or neglect—shape the kind of people we are becoming. God's goal is not merely that we obey His commandments, but that, stone by stone, we become His holy temple, a dwelling place for His presence. Enjoy the show! --- Gold or Straw? Building a Life That Lasts I Corinthians 3:9-17 In today's Epistle, Saint Paul...
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Homily - Raised for Sonship
OrthoAnalytika
What if prayer, fasting, confession, and Holy Communion are not assignments from a strict schoolmaster but the ordinary practices of life in our Father's house? Reflecting on Galatians 3:23–4:5, this homily invites us to see the Christian life as a journey from guardianship to sonship, from preparation to fulfillment, and from obedience to loving communion with God. --- Galatians 3:23-4:5 In today's Epistle, Saint Paul says something that has puzzled Christians for centuries. He tells us that "before faith came, we were kept under guard by the Law." Then he says that "the Law was our...
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Homily: From Obedience to Transformation
OrthoAnalytika
The Christian life can seem difficult at first, but Christ does more than command holiness—He heals the heart. Reflecting on St. John Chrysostom's homily on Matthew 5, this sermon shows how the Holy Spirit gradually reshapes our desires so that virtue becomes joyful and love becomes natural. Christ fulfills the Law not only in Himself but also, by His grace, in us. Enjoy the show! --- The Sunday of the Fourth Ecumenical Council Matthew 5:14-19; Titus 3:8-15 In today's Gospel, our Lord says something that must have surprised His listeners. "Do not think that I have come to abolish the...
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Homily - From Grace to Greater Grace
OrthoAnalytika
From Grace to Greater Grace Romans 12:6-14 Every Christian has received gifts from God, but discernment begins not with extraordinary revelations, but with a quiet heart that learns to recognize where God is already at work. Drawing on St. John Chrysostom's image of the vessel, this homily explores how repentance, prayer, humility, and faithful cooperation with God's grace enlarge our capacity to receive His life. The goal of the Christian life is not to envy another's calling but to become fully ourselves in Christ, growing "from grace to greater grace, from love to deeper love." Enjoy...
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Homily - The Freedom that Bears Fruit
OrthoAnalytika
Galatians 5:22-26; 6:1-2 Freedom is more than independence from tyranny—it is the freedom to become what we were created to be. Reflecting on St. Paul's teaching about the fruit of the Spirit, this homily explores how the Christian life is a lifelong journey of growth, repentance, and transformation. Christ has already won the decisive victory; our task is simply to remain united to Him and let His life bear fruit within us. Enjoy the show! --- Notes: This weekend our nation celebrates the Declaration of Independence. Whatever else one thinks about our country's history—and there is...
info_outlineRevelation Class 15; Heading to the Final Showdown
26 February 2025
Revelation, Chapter Twenty – Twenty-two
Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011).
Fr. John Peck; Fr. Barnabas Powell. Rejecting RAPTUREMANIA: An Orthodox Look at a Dubious Doctrine (Function). Kindle Edition.
Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir’s Seminary Press, 2018).
Chapter Twenty
One thousand years.
Andrew of Caesarea: … The one thousand years, therefore, is the time from <the year of> the Incarnation of the Lord until the coming of the Antichrist.
Gog and Magog.
Fr. Patrick Reardon. The name is not especially important for the identification of the invader; like the other names in these chapters of Ezekiel, it symbolizes evil realities much larger and more menacing than their historical references. Thus understood, Gog and his forces appear here in Revelation 20.
On Eternal Punishment
Andrew of Carsarea. For also as there are “many mansions in my Father’s” <house> among those saved, thus, here too, there are different places and manners of punishments, those sharper and those milder, by which those not deemed worthy of the Book of Life will be tried.
Chapter Twenty-One
The End of Evil.
Fr. Patrick Reardon. In this final vision, which lasts two chapters, John is aware that seven things are gone forever: the sea, death, grief, crying, pain, the curse, and the night (21:1, 4; 22:3, 5). Here we are dealing with the definitive abolition of conflict, the end of chaos. The first symbol of this chaos is the sea...
The New Eden.
Fr. Patrick Reardon. John’s vision here, especially verses 19–21, is also related to Ezekiel 28:12–15, where we find joined the themes of the mountain and the precious stones, for this city is also the Garden of Eden, where those stones first grew (cf. Gen 2:10–12).
An Example of Symbolic Interpretation (the stones)
Andrew of Caesarea. By the amethyst, being somehow fiery in appearance, I surmise Matthias is signified, having been deemed worthy of the divine fire in the distribution of tongues and filling again the place of the one who had fallen, with fiery yearning to be well pleasing to the One who had chosen <him>.
Chapter Twenty-Two
The Living Waters.
Fr. Patrick Reardon. The theme of the living waters is very much central to the Johannine corpus (cf. Jn 4:7–15; 7:38; 19:34; 1 Jn 5:6–8).
The Seal/Name.
Fr. Patrick Reardon. Heaven, portrayed here as vision and worship with the angels (verses 8–9), is for all those whose foreheads are sealed with the mark of the living God. This sealing, of course, stands in contrast to the mark of beast…
Blessed is the Kingdom…
Fr. Patrick Reardon. In this book a great deal has been said about the worship in the heavenly sanctuary. Now we learn that Christians already share in the worship that the angels give to God (verses 8–9).
The End of Old Time
Fr. Patrick Reardon. Verse 11 indicates a definite cut-off point in history, which is the final coming of Christ. Verse 12, which quotes Isaiah 40:10, promises the reward, which is access to the Holy City, eternal beatitude—the fullness of communion with God. In preparation for that reward, verses 14–16 are something of an altar call, an appeal for repentance, based on all that this book has said.
The Final Partition
Fr. Patrick Reardon. In referring to those “outside” the City, John is relying on an ancient eucharistic discipline of the Church, called “excommunication,” which literally excluded the person from receiving holy communion. …
Some Terms
Chiliasm was (may have been?) renounced at the Second Ecumenical Council.
The millennium is now. The first resurrection confused people: it is the one to hades or the bosom of Abraham.
Pre-millennialism is very similar to chiliasm. A literal reign. It misunderstands the language.
About the Rapture
From Fr. John Peck and Fr. Barnabas Powell. “There is no Rapture. It isn’t in the Bible. It was invented in the 19th century, and spread because of new religious groups, and the use of a specifically tailored study Bible. Believers will be present for the Great Tribulation to give their witness and glorify God, as the Bible says. There is no Third Coming of Christ. When Christ returns, that is the end of this world, and it will be unmistakable. There will be no doubt whatsoever. Stop worrying about what you will do if Jesus comes back before you die. Instead, worry about what will happen if you die before Jesus comes back.”
From the OSB: Christ’s second coming will entail a sudden revelation of judgment. One will be taken to heaven and the other left for eternal condemnation. The separation of the saints from the wicked will occur on “the day when the Son of man is revealed” (v. 30) and not, as some speculate today, at an event that occurs before His return.
As for Preterism and Partial Preterism; the Orthodox Church does not look to the book of Revelation for specific data on the end times. If you want to shoehorn it into this debate, it is partial-preterist.