The Gospel According to Matthew - Week 11
Awake Us Now
Matthew’s writings continue to show and tell us who Jesus. This week we see Jesus as the Rock, the firm foundation. We finish exploring the Sermon on the Mount and begin working through Chapter 8, where we see Jesus has authority!
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The Gospel According to Matthew - Week 10
Awake Us Now
In this section of Scripture, Jesus addresses common issues that all of us deal with.
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Questions - Week 24: Is the Shroud of Turin Genuine?
Awake Us Now
The Shroud of Turin is a relic housed in the cathedral in Turin Italy and claimed to be the burial cloth of Christ. The Gospels give us some details: Matthew 27:59-60 ESV “And Joseph (of Arimathea) took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.” Mark 15:46 ESV “And Joseph bought a linen shroud, and taking Him (Jesus) down, wrapped Him in the linen shroud and laid Him in a tomb that had been cut out of the rock. And he rolled a stone...
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Daniel: When Kingdoms Collide (2) - Mixed, Not Melted
Awake Us Now
God calls His people not to blend in to society, but to stand out, to reflect the mercy and goodness of God, so that He may be exalted through all the nations!
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The Gospel According to Matthew - Week 9
Awake Us Now
Prayer is an amazing gift from God! We have His plea to talk with Him. Genuine prayer; not showy prayer, but rather simply experiencing the presence of our Living God, the Father. Other topics covered are Jesus’ teaching on fasting and possessions. Based on Matthew 6:5-24.
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The Gospel According to Matthew - Week 8
Awake Us Now
Pastor points out the Old Testament’s words, “Thus says the LORD,” and compares them to the words of Jesus in the New Testament that say, “But I tell you.” What does this tell us about who Jesus is? Pastor explores the “But I tell yous” as found in Matthew chapter 5 and we learn what Jesus calls us to. That call is to a changed heart, which can only happen when we come to faith in Jesus. God’s call is personal! He wants to change each one of us by the shed blood of Jesus, the Son of God.
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The Gospel According to Matthew - Week 7
Awake Us Now
In Week 7, we hear more of Jesus’ Sermon on the Mount. Jesus calls us salt and light. What does He mean when He uses these words to describe how we are to be? As historians have looked at world history, more and more of them are coming to the realization Christianity changed everything. Jesus has had a greater impact on the human condition than anyone in all of history. What Jesus produces in people, changes them!
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Dig Deeper - Week 11: Two Pictures of the Messiah
Awake Us Now
We will look at the two pictures of the Messiah found in the Hebrew Scriptures (Old Testament). 2 Pictures of Messiah Reigning King Humble Substitute This double picture is what led some of the great Hebrew rabbis to suggest there might be two Messiahs that would come at different times and in different manners. And that then became the dominant tradition: Messiah will raise the dead Messiah will be victorious Messiah will reign in Jerusalem Messiah will bring peace If we look at the New Testament the early followers of Jesus believed this same thing about the Messiah....
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The Gospel According to Matthew - Week 6
Awake Us Now
We finish Matthew 4 on following Jesus, and begin the Sermon on the Mount in Matthew 5 that opens with the Beatitudes.
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The Gospel According to Matthew - Week 5
Awake Us Now
Week 5 of our Matthew study digs into chapter 4 on the Temptation of Jesus, His three temptations and the reality of an unseen spiritual world.
info_outlineThe Gospel of John Week 4
Scripture: John 2:1-22, Genesis 1:10 & 12, Isaiah 62:5, Isaiah 25:6-9
Today’s study starts with the story of a wedding at Cana in Galilee and the text opens with “On the third day.” The first day is Sunday, the second day of the week is Monday and the third day is Tuesday. The wedding is happening on a Tuesday. Why is the wedding on Tuesday? The answer is because of what we read in Genesis 1:10 and 12 where God declared everything as good, not once but twice on the third day of creation and the rabbis said the third day is an especially good day - what a great day for marriages! So orthodox Jewish people have set their wedding dates on Tuesdays going back to Biblical times.
Mary, Jesus’ mother is at this wedding, too. They are most likely into the 4th or more day of the wedding feast. (They typically lasted a week or longer). And they run out of refreshment and Mary lets Jesus know they have run out of wine. Mary then tells the servants to “do whatever He tells you.” This is a word for us today - to do what Jesus tells us. We are to listen and obey.
Pastor considers the questions: “Isn’t this a rather frivolous miracle? Why would Jesus for His first miracle make 150 gallons of wine?” Let’s take a look at this miracle in light of what the Old Testament Scriptures say and what the Jewish people believe: God speaks of Himself as being married to His people. God calls Himself the groom and He gives Himself for His bride (the children of Israel). We reading Isaiah 62:5 "For as a young man marries a young woman, so will your sons marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you." And the Bible talks of wedding feast banquets when Messiah comes. Isaiah 25:6-9 begins with:
“On this mountain the Lord Almighty will prepare
a feast of rich food for all peoples,
a banquet of aged wine—
the best of meats and the finest of wines.
On this mountain he will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;
he will swallow up death forever.”
These are a sample of the verses Jewish people knew and now Jesus performs His first miracle at a wedding! This is not a frivolous miracle - this is Jesus saying: “I am the Bridegroom. I am the One who provides everything you need. I am the One who brings in the wedding feast!” This miracle points to Jesus as the Messiah! It is a dramatic declaration of Jesus’ identity and purpose and going forth Jesus will continually refer to Himself as the Bridegroom and to His people as those who get to be invited to the wedding feast.
Pastor shares other great insight into:
1. Why it’s important that the jars where stone and not clay pottery
2. The use of the word “signs”
3. The 7 miracles shared in the Gospel of John and how they show Jesus’ identity and demonstrate He is the Messiah.
4. The recent archeological discoveries that go back to the 1st century.
Next in our text we read the story of the Temple cleansing where Jesus overturns money changing tables at the Temple. John is the only gospel that has this story at the beginning of Jesus ministry, the other gospels have it at the end of His ministry. Pastor shares the perspective of there being 2 temple cleansing: 1 at the beginning and.another at the end of Jesus’ ministry.
Other interesting points
⁃ The temple was to be a house of prayer - not a market place
⁃ Money changing was being done where worship was supposed to be happening
⁃ Tyrian Stater - 1/2 shekel temple tax
⁃ Pastor shares a detailed description of the Temple in Jesus’ day and does a dating of events in conjunction with the building of the temple and Jesus’ ministry
⁃ Pastor suggests a book by Jack Finnegan, “Handbook of Biblical Chronology”
Our reading today ends with John 2:20-21 where we read that Jesus knows what is in our hearts. He can see into our very souls. We cannot con Jesus. He is the Living God come to earth and we cannot fool Him.
Pastor ends today’s class with a look at the Feasts of the Lord celebrated by the Jewish people and how the festivals point us to understanding their connection to who Jesus is: The Fulfillment of each festival.
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⁃ The Gospel of John study is part five of five of our Two Year Study of the Gospels.
⁃ The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible. Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before.
Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!