Psalm 58
Sermons from Aberdeen Christian Fellowship
Derek’s sermon on Psalm 58 explores how Christians should respond to widespread injustice, corrupt rulers, and evil actions in the world. He explains that lament is biblical: believers do not need to pretend everything is fine, but should bring suffering, injustice, and wrongdoing honestly before God in prayer. He distinguishes lament from grumbling. Lament brings complaint to God in faith; grumbling complains without prayer and can imply giving up on God’s goodness or power. Psalm 58 is then presented as both a lament and an imprecatory psalm—a prayer asking God to restrain or punish...
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Psalm 51 - 19th April 2026
Sermons from Aberdeen Christian Fellowship
Vijay preaches on Psalm 51, David’s great psalm of repentance after being confronted by Nathan over his sin with Bathsheba and Uriah. The sermon begins by distinguishing between healthy and unhealthy guilt. False guilt can burden people for things that are not their fault, while real guilt can become unhealthy if it traps us in the past. But healthy guilt faces sin honestly and leads us towards repentance, change, and restoration with God. Vijay explains that Psalm 51 teaches us that repentance begins not with ourselves, but with God’s character. David appeals to God’s steadfast love and...
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Psalm 13 - Lament
Sermons from Aberdeen Christian Fellowship
In this opening message in our Psalms series, Florence introduces Psalm 13 and shows how biblical lament gives us a faithful way to bring our pain, confusion, and sorrow to God. Lament is not grumbling or faithlessness. It is an honest expression of faith that teaches us to: cry out to God complain to God honestly ask Him to act reaffirm our trust in Him Through Psalm 13, we see David move from “How long, Lord?” to renewed trust, rejoicing, and praise. Even when circumstances do not immediately change, God remains good, present, and worthy of our trust. This sermon encourages us not to...
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"Hope Against Hope" — 5th April 2026
Sermons from Aberdeen Christian Fellowship
"Hope Against Hope" — Easter Sunday Sermon Vijay opens with a vivid image: a man walking through a village destroyed by a storm finds a rooster standing on the wreckage, chest out, crowing with full confidence. It seems absurd until you realise the rooster isn't responding to the ruins. It's responding to the risen sun. That image sets up the whole sermon: Christians can speak of hope even amid devastation, because of what God has done through the resurrection of Jesus. The central idea is that hope is not denial of reality. It's giving more weight to God's promises than to what...
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Palm Sunday
Sermons from Aberdeen Christian Fellowship
Dave opens with a lighthearted reflection on early birds vs. night owls, using his five-year-old son Douglas (who storms in at 5am in full builder's gear) as a bridge into the day's theme - Palm Sunday and the clocks going forward giving him a welcome extra hour's sleep. He then explores the Palm Sunday story from Matthew 21 through four questions: Where : Jerusalem was deeply significant, chosen by God as his dwelling place since the time of David and Solomon, and a city Jesus clearly loved and wept over. Its history stretches back to Abraham's encounter with Melchizedek, and it was always...
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Jonah and the sign of Jonah
Sermons from Aberdeen Christian Fellowship
Mhairi’s sermon centres on Jonah and the “sign of Jonah” in Matthew 12, showing how Jonah’s story points forward to Jesus’ death and resurrection. She begins by connecting Jesus’ words to the Old Testament story of Jonah. Jonah was called by God to go to Nineveh and preach against its wickedness, but instead he ran away in the opposite direction. His disobedience led him into danger at sea, where a violent storm threatened the ship. Even there, God used Jonah’s failure for good, because the sailors came to fear and worship the true God. After Jonah was thrown overboard, God...
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Transfiguration
Sermons from Aberdeen Christian Fellowship
James reflects on the Transfiguration of Jesus in Mark 8:27–9:10, describing it as a true “mountaintop experience” that gave the disciples a preview of Christ’s glory and the coming kingdom of God. He begins by setting the scene near Caesarea Philippi, likely placing the event on Mount Hermon. Before the disciples go up the mountain, three major truths are established at “base camp”: First, Peter confesses that Jesus is the Christ, the Messiah. Second, Jesus explains that being the Christ means he must suffer, be rejected, die, and rise again. This shocks the disciples, especially...
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Sermon on the Mount - Part 10
Sermons from Aberdeen Christian Fellowship
"Building on the Right Foundation" Core Illustration The sermon opens with the Leaning Tower of Pisa, an impressive structure undermined by a shallow foundation on marshy ground, as a metaphor for lives built on the wrong things. The Two Houses (Matthew 7:24-29) Jesus closes the Sermon on the Mount with a parable of two houses. Both face the same storms; only one survives. The difference isn't appearance, it's the foundation. Rock vs. sand. Everyone Has a Worldview The preacher argues that everyone "lives in a house" meaning everyone operates from some philosophy of life, whether they...
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Sermon on the Mount - Part 9
Sermons from Aberdeen Christian Fellowship
David continues the church’s Sermon on the Mount series, framing it like crossing a mountain pass: you can’t relax too early or lose focus before you’re “all the way off the mountain.” He says Jesus’ teaching demands a response, not just hearing, but doing (quoting James 1), like the kids at the church’s Spark group who often know the right answers but don’t always live them out. The sermon focuses on Matthew 7:13–23 and presents three “choices” Jesus sets before listeners as the series reaches its final section (“the kingdom response”): 1) Choose the narrow gate (not...
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Sermon on the Mount - Part 8
Sermons from Aberdeen Christian Fellowship
Context: Part of a series through the Sermon on the Mount (Matthew 5–7). Vijay frames the sermon as what life looks like when Jesus is truly King—citizens living under God’s reign. Main passage: Matthew 7:1–6 (“Do not judge…”; speck/log; pearls before pigs). The central claim: the judge’s seat is already occupied—Jesus alone has the ultimate right to judge, justify, and condemn. What “do not judge” means (and doesn’t mean): It doesn’t eliminate moral clarity or discernment, or mean “anything goes.” It does confront a...
info_outlineDerek’s sermon on Psalm 58 explores how Christians should respond to widespread injustice, corrupt rulers, and evil actions in the world. He explains that lament is biblical: believers do not need to pretend everything is fine, but should bring suffering, injustice, and wrongdoing honestly before God in prayer.
He distinguishes lament from grumbling. Lament brings complaint to God in faith; grumbling complains without prayer and can imply giving up on God’s goodness or power.
Psalm 58 is then presented as both a lament and an imprecatory psalm—a prayer asking God to restrain or punish evildoers. Derek acknowledges that its violent imagery is difficult for Christians, but argues that much of the language is hyperbolic and aimed at asking God to stop wicked people from continuing their harm.
He then wrestles with the tension between Psalm 58 and Jesus’ command to love enemies and pray for persecutors. Derek argues that Christians should love enemies and hope for their repentance, while also taking comfort that God will ultimately judge evil and may rightly be asked to restrain wicked actions now.
The sermon applies Psalm 58 to unjust rulers, false teachers, abusive individuals, and others who harm people through lies, violence, corruption, or abuse. Derek concludes that God notices injustice, cares deeply, and will finally bring justice: punishment for the unrepentant and vindication for those who trust in Christ.