Daily Bible Reading Phil Fields
NEHEMIAH 5-6: Yesterday Nehemiah gave a listing of the people who rebuilt the wall. This included Shallum and his daughters, and two named goldsmiths, merchants, priests and Levites. The residents of the land opposed to the construction were threatening violence, so the people armed themselves and had men on guard at all times. Nehemiah and his men stayed fully armed at all times, and in the last verse of chapter 4 NLT says ‘even when they went for water’— which I take as a euphemism for going potty. That little phrase is very obscure in Hebrew, and GNT translates it in a different way....
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NEHEMIAH 3-4:After Nehemiah’s wonderful prayer for Jerusalem, more than three months went by before the king noticed him looking sad. He says he had never before looked sad, so he must have waited. God must have been in the timing, because the king wonderfully agreed to help Nehemiah in every way. And the leaders in Jerusalem also were enthusiastic in their acceptance of his proposal to rebuild the walls. ISAIAH 35:Yesterday we heard that the land of Edom would become an eternal wasteland and a home for owls and other creatures. The land of Edom is in modern-day Jordan, and GoogleMaps shows...
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NEHEMIAH 1:Yesterday we heard how the returned exiles responded to Ezra’s shock and demonstration of his sorrow, and his prayer of repentance. The book ended with the names of those who were found guilty of forbidden marriages. Note that these are not just names of the guilty, but names of those who repented and sacrificed to God. They are the names of the forgiven. In some ways— and not all, this shows the kind of seriousness with which church discipline spoken of in the New Testament should be conducted. (Matthew 18, 1 & 2 Corinthians) As I said just a few days ago, the book of...
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EZRA 9-10: Yesterday we heard how Ezra introduced himself. Note that he spoke of himself in the 3rd person, but finally resorted to ‘I’. King Artaxerxes was certainly impressed by Ezra! Ezra was given everything he could have wanted, guaranteeing full government support of the temple worship in every way. Note how methodical Ezra was, making sure that he took Levites and temple servants along. His total party must have been at least 1,000 men. So with women and children, it would have been quite a group. And evidently others were coming back separately as well. ISAIAH 33: Having eyes...
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EZRA 7-8: Yesterday we read of how King Darius completely sided with the Israelites seeking to reestablish the temple worship. Note that the letter to Darius from the government officials was rather complementary and not threatening loss to the king’s interests as the letter from the earlier officials. Remember also that this King Darius is the one who was duped into putting Daniel into the lions’ den, and who then issued a decree that everyone must respect Daniel’s God. ISAIAH 32: Isaiah’s prophecy in yesterday’s reading certainly came true! Is. 31:8 NLT “The Assyrians will be...
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EZRA 5-6:When the Israelites returned from exile, they were determined to get worship started again, and they made great progress, not waiting for the temple to be repaired in order to start sacrifices on an altar built upon the old location. They made a fast start to building too. But then opposition developed, and several Persian kings later the progress was halted. ISAIAH 31: One of the great verses from yesterday’s reading was this: Is. 30:15 NLT This is what the Sovereign Lord, the Holy One of Israel, says: “Only in returning to me and resting in me will you be saved. In quietness and...
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EZRA 3-4:Ezra, a scribe and priest, doesn’t start speaking about himself until chapter 7. Ancient copies of the books of Ezra and Nehemiah were written on the same scroll, and Jewish tradition holds that Ezra wrote both of them. The dates of writing are somewhere between 458 and 420 BC. I kind of doubt that Ezra was the author for both books, because the writer of Nehemiah starts out right away using the first person pronoun ‘I’. The two books deal with two periods of time: Ezra deals with the rebuilding of the temple, and Nehemiah deals with the rebuilding of the walls of Jerusalem....
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EZRA 1:Before going to Ezra, I want to say that one can do a whole lot of digging deeper in the last two chapters of Daniel. History tells about those kings, and we know from what Jesus said and what is written in Revelation, that God plans for history to repeat itself. The main ‘take-away’ points are clear, just as they are in Revelation: Blessed are those who endure and live wise and holy lives. It is a great time now to return to those three small remaining books of history remaining for us to read this year: Ezra, Nehemiah, and Esther. These books allow us to see the fulfilment of...
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DANIEL 10:20—12:In yesterday’s reading, we heard Daniel’s sincere prayer. Note that he had been seeking the Lord with limited fasting for 3 weeks. Then the angel Gabriel is again sent with a message for Daniel. Note that the phrase ‘anoint the Most Holy Place’ is probably referring to what we read about in Hebrews recently— that which our High Priest Jesus did in heaven. Gabriel’s message about seventy sets of seven, or seventy weeks and 62 weeks, are both a difficult translational problem and a prophetic mystery. If we could solve the prophetic mystery, then we would know how to...
info_outlineDaily Bible Reading Phil Fields
DANIEL 9-10:Yesterday in Daniel, we heard of the vision of four beasts representing four kingdoms. After the fourth would be the start of the rule of One whose kingdom would last forever. This vision was explained, then Daniel had a second and more detailed vision. It is a major amazing sign of God’s sovereignty over human governments that Alexander the Great is so clearly portrayed, and after that the iron kingdom of Rome. Just as certain as these things happened, our Savior’s reign will one day come to earth. I have been referring to Daniel 7 all year, to the section where he saw...
info_outlineNUMBERS 27-28:
Yesterday we heard of the second registration of Israel's troops.
PSALM 42:
This Psalm contains words we often sing. It is a song about renewing hope in the Lord after discouragement.
ACTS 3:
Yesterday we heard the conclusion of Peter's first sermon. 3,000 believed in Christ that day and were baptized. And the believers devoted themselves totally to the apostles' teaching.
NLT/GNT Translation notes:
Num. 27:1 Mahlah, Noah, Hoglah, Milcah, and Tirzah were the daughters of Zelophehad[. Zelophehad traced his genealogy as the] son of Hepher, son of Gilead, son of Machir, son of Manasseh, son of Joseph.
2 [His daughters//They] went and stood before Moses, Eleazar the priest, the leaders, and the whole community at the entrance of the Tent of the Lord's presence and said,
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Ps. 42 [I hope that you remember who the clan of Korah was! Note that the presence of this Psalm is an interesting proof that God forgave and accepted the service of Korah’s clan.
This is another Psalm where the writer speaks honorific fashion to the Lord, speaking to him using the third person. To us, this makes it seem that the writer switches back and forth rapidly to talking about the Lord and talking to the Lord. I agree with CEV in adapting this Psalm to modern English and maintaining the perception that the whole poem is a prayer. Rather than reading from the CEV, I have simply made the required changes in the GNT at verses 4-9, and verse 11.]
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Act. 3:6 But Peter said to him, “I have no money at all, but I give you what I have: [by the power//in the name] of Jesus Christ of Nazareth I order you to get up and walk!”
16 GNT: It was the power of [Jesus//his name] that gave strength to this lame man. [This miracle that you can plainly//What you] see and know was done by [believing in Him//faith in his name]; it was [belief//faith] in Jesus that has made him well, as you can all see.
16 revised NLT: “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes.
[Peter uses a common Jewish metonymy here— where ‘name’ stands for the whole person of Jesus. We use metonymy in English (in sayings like “The _pen_ is mightier than the _sword_.”) While many English speakers will understand ‘name of Jesus’ to simply refer to Jesus himself, others (and especially some of my podcast listeners from other cultures) could mistakenly think that the Bible teaches followers of Christ use ‘the name of Jesus’ like magic words.
NET has this note at 3:6: In the name. … The reference to “the name” is not like a magical incantation, but is designed to indicate the _agent_ who performs the healing. The theme is quite frequent in Acts (2:38 plus 21 other times).
If any of you say, “I’ve never heard ‘in the name of Jesus’ used like magic words!” I answer: Start listening! It’s happening all the time.]
NLT Translation notes:
Num28:24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to [Me,/0] the LORD. These will be offered in addition to the regular burnt offerings and liquid offerings.
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Act.3:6 But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of [Christ Jesus//Jesus Christ] the Nazarene,a get up and walk!”
16 “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes.
[Peter uses a common Jewish metonymy here, where 'name' stands for the whole person of Jesus. We use metonymy in English (in sayings like “The pen is mightier than the sword.”) While many English speakers will understand 'name of Jesus' simply to refer to Jesus himself, others (and especially some of my listeners from other cultures) could be tempted to think that the Bible teaches followers of Christ use 'the name of Jesus' like magic words.]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.