Daily Bible Reading Phil Fields
ESTHER 5-6: In Esther 3-4 Haman cast lots (purim) to find out that March 7 was the lucky date to exterminate the Jews. Mordecai requested that Esther intercede directly to the king. And since she hadn’t been called for, the only way to do that would endanger Esther herself, since no one was allowed to approach the king in the inner court uninvited. ISAIAH 41b: Did you notice in yesterday’s reading, we heard a description of a king that sounded similar to one described in the book of Daniel? Isaiah 41:2-4 NLT: 2 “Who has stirred up this king from the east, rightly calling him to God’s...
info_outlineDaily Bible Reading Phil Fields
ESTHER 3-4: Yesterday we heard how Esther became the queen, and how she continued to keep her Jewish background a secret. We also heard how Mordecai, her uncle, was promoted to a palace official after uncovering a plot to assassinate king Xerxes. Today we are introduced to the villain of the story— Haman. The Jews always read the book of Esther in the celebration of Purim. Whenever Haman’s name is read they boo and shake rattles or noisemakers to drown out his name. ISAIAH 41a: The shift to such beautiful poetry that occurs in chapter 40 of Isaiah is one of the things that has made people...
info_outlineDaily Bible Reading Phil Fields
ESTHER 1-2:In the final two chapters of Nehemiah, we heard of the culmination of Nehemiah’s work— the ceremony for the dedication of the wall. The people proved that the wall could stand up to more than just a fox walking on it. Then Nehemiah went back to Babylon. When he came back to Jerusalem, he needed to right several wrongs, as the people had allowed a deterioration in the temple worship. We now turn to the book of Esther, which may have been written by Mordecai (a major character in the book), or by Ezra or Nehemiah, who would have known this story. The king Xerxes was defeated in a...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 12-13 In yesterday’s chapters in Nehemiah, we heard the names of the various religious and civil leaders who signed the statement of commitment to follow Moses’ Law, which was almost certainly penned by Ezra. Then there was a listing of the various leaders and clans that volunteered or were chosen by lot to live in Jerusalem. ISAIAH 40a: I am always very disappointed with Hezekiah when he does not pray and ask the Lord to not allow Jerusalem to be conquered by Babylon and not to allow his sons to become eunuchs in Babylon’s palace. God had already responded amazingly to him in...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 10-11: The returned exiles showed how sincere they were in following the Lord! They gathered together for the express purpose of hearing the Law. By this time their language had changed so much that they needed 13 Levites to explain what was said in the readings. The people wept because they realized how far they were from obeying the Law of Moses, and also for joy in hearing it. One month later, the leaders gathered to explore the Law in more detail, and they found that Israel had always neglected celebrating the Festival of Shelters. They did that for the prescribed week with great...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 8-9: Nehemiah 7 dealt with listing the various families and temple workers who came back after exile. The last phrase of verse 73 in that chapter is the transition to the next events in chapter 8. 7:73 NLT So the priests, the Levites, the gatekeepers, the singers, the Temple servants, and some of the common people settled near Jerusalem. The rest of the people returned to their own towns throughout Israel. Ezra Reads the Law In October, when the Israelites had settled in their towns, 8:1 all the people assembled with a unified purpose at the square just...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 7:Yesterday we read how Nehemiah stood up for all the common people in their financial difficulty. The nobles were rich, but everyone else was suffering— some even having no option but to sell their own children into slavery. Amazingly, he succeeded in convincing the nobles to forgive debts, and forced them take a solemn oath about that. The wall was finished in just 52 days, but Nehemiah was getting more and more threats from Sanballat and his cronies. ISAIAH 37: We heard the challenge and mocking of the Assyrian chief of staff— who brought the Assyrian King’s message to...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 5-6: Yesterday Nehemiah gave a listing of the people who rebuilt the wall. This included Shallum and his daughters, and two named goldsmiths, merchants, priests and Levites. The residents of the land opposed to the construction were threatening violence, so the people armed themselves and had men on guard at all times. Nehemiah and his men stayed fully armed at all times, and in the last verse of chapter 4 NLT says ‘even when they went for water’— which I take as a euphemism for going potty. That little phrase is very obscure in Hebrew, and GNT translates it in a different way....
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 3-4:After Nehemiah’s wonderful prayer for Jerusalem, more than three months went by before the king noticed him looking sad. He says he had never before looked sad, so he must have waited. God must have been in the timing, because the king wonderfully agreed to help Nehemiah in every way. And the leaders in Jerusalem also were enthusiastic in their acceptance of his proposal to rebuild the walls. ISAIAH 35:Yesterday we heard that the land of Edom would become an eternal wasteland and a home for owls and other creatures. The land of Edom is in modern-day Jordan, and GoogleMaps shows...
info_outlineDaily Bible Reading Phil Fields
NEHEMIAH 1:Yesterday we heard how the returned exiles responded to Ezra’s shock and demonstration of his sorrow, and his prayer of repentance. The book ended with the names of those who were found guilty of forbidden marriages. Note that these are not just names of the guilty, but names of those who repented and sacrificed to God. They are the names of the forgiven. In some ways— and not all, this shows the kind of seriousness with which church discipline spoken of in the New Testament should be conducted. (Matthew 18, 1 & 2 Corinthians) As I said just a few days ago, the book of...
info_outlineNUMBERS 27-28:
Yesterday we heard of the second registration of Israel's troops.
PSALM 42:
This Psalm contains words we often sing. It is a song about renewing hope in the Lord after discouragement.
ACTS 3:
Yesterday we heard the conclusion of Peter's first sermon. 3,000 believed in Christ that day and were baptized. And the believers devoted themselves totally to the apostles' teaching.
NLT/GNT Translation notes:
Num. 27:1 Mahlah, Noah, Hoglah, Milcah, and Tirzah were the daughters of Zelophehad[. Zelophehad traced his genealogy as the] son of Hepher, son of Gilead, son of Machir, son of Manasseh, son of Joseph.
2 [His daughters//They] went and stood before Moses, Eleazar the priest, the leaders, and the whole community at the entrance of the Tent of the Lord's presence and said,
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Ps. 42 [I hope that you remember who the clan of Korah was! Note that the presence of this Psalm is an interesting proof that God forgave and accepted the service of Korah’s clan.
This is another Psalm where the writer speaks honorific fashion to the Lord, speaking to him using the third person. To us, this makes it seem that the writer switches back and forth rapidly to talking about the Lord and talking to the Lord. I agree with CEV in adapting this Psalm to modern English and maintaining the perception that the whole poem is a prayer. Rather than reading from the CEV, I have simply made the required changes in the GNT at verses 4-9, and verse 11.]
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Act. 3:6 But Peter said to him, “I have no money at all, but I give you what I have: [by the power//in the name] of Jesus Christ of Nazareth I order you to get up and walk!”
16 GNT: It was the power of [Jesus//his name] that gave strength to this lame man. [This miracle that you can plainly//What you] see and know was done by [believing in Him//faith in his name]; it was [belief//faith] in Jesus that has made him well, as you can all see.
16 revised NLT: “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes.
[Peter uses a common Jewish metonymy here— where ‘name’ stands for the whole person of Jesus. We use metonymy in English (in sayings like “The _pen_ is mightier than the _sword_.”) While many English speakers will understand ‘name of Jesus’ to simply refer to Jesus himself, others (and especially some of my podcast listeners from other cultures) could mistakenly think that the Bible teaches followers of Christ use ‘the name of Jesus’ like magic words.
NET has this note at 3:6: In the name. … The reference to “the name” is not like a magical incantation, but is designed to indicate the _agent_ who performs the healing. The theme is quite frequent in Acts (2:38 plus 21 other times).
If any of you say, “I’ve never heard ‘in the name of Jesus’ used like magic words!” I answer: Start listening! It’s happening all the time.]
NLT Translation notes:
Num28:24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to [Me,/0] the LORD. These will be offered in addition to the regular burnt offerings and liquid offerings.
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Act.3:6 But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of [Christ Jesus//Jesus Christ] the Nazarene,a get up and walk!”
16 “Through [fully believing//faith] in [Jesus//the name of Jesus], this man was healed—and you know how crippled he was before. [Fully believing in Jesus//Faith in Jesus’ name] has healed him before your very eyes.
[Peter uses a common Jewish metonymy here, where 'name' stands for the whole person of Jesus. We use metonymy in English (in sayings like “The pen is mightier than the sword.”) While many English speakers will understand 'name of Jesus' simply to refer to Jesus himself, others (and especially some of my listeners from other cultures) could be tempted to think that the Bible teaches followers of Christ use 'the name of Jesus' like magic words.]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.