NL-Day196 2 Kings 19-20; Psalm 132; John 15
Daily Bible Reading Phil Fields
Release Date: 07/14/2024
Daily Bible Reading Phil Fields
JUDGES 14-15:Yesterday we heard the conclusion of Jephthah's six years as a judge of Israel. Then we heard briefly of three more judges, and then about the miracles preceding the birth of Samson. PSALM 85:This psalm is one appropriate at any time and to anyone. There are hidden nuggets of spiritual gold here— deep truths that are worth digging for. 1TIMOTHY 1:Yesterday in the final chapter of Galatians, Paul continued what he was saying (from chapter 5) about the contrast between being led by God's Spirit versus allowing our sinful natures to lead us. And Paul returned to something he said...
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JUDGES 12-13:Yesterday, after hearing of three minor judges, we heard of Jephthah. Jephthah was a man of very poor credentials, but he turned out to be a surprisingly good leader. His story shows clearly why it is better not to make rash vows to the Lord. Indeed, the New Testament tells us to not make vows at all. PSALM 84:This favorite psalm has inspired many worship songs. Note the theme of joy! GALATIANS 5:22-6:Building on the concept of freedom from requirements of the Law in chapter 4, Paul continued on that theme in chapter 5. (Of course there were no chapter boundaries when he wrote his...
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JUDGES 10-11:Yesterday we heard the conclusion of the story of Gideon. It is a pity that Gideon was so successful, but that a half-son and unfaithful people ruined his legacy. I am always very disappointed that Gideon so quickly turns to idolatry after God has worked so fantastically through him. The whole story, including the part about Abimelech, supports the verse which says, “Whatever you sow, that is also what you will reap.” PSALM 83:This is a psalm asking God to stop being silent when Israel was praying for relief from their enemies. And we now have the background to understand the...
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JUDGES 8-9:Yesterday we heard of Gideon who led Israel in a miraculous victory over the hoards of Midian using only three hundred men. Gideon struggled with believing that God would actually use him, and God was amazingly patient with Gideon— giving him sign after sign. Because of this, Gideon really is not the best example for us to follow of how to trust God and live a life of faith. PSALM 82:Do you ever get upset about injustice on earth? Here is a psalm for you. GALATIANS 4:The Jews called non-Jews ‘sinners’ because they did not follow the Law of Moses. But the Jewish Christians...
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Review: This podcast is Day number 2 in my series about Buckling the belt of truth. In the first day in this series (which can be found by searching for 195 or the word ‘buckling’, I explained what I consider to be the first step in putting on the belt of truth. The belt of truth is one of seven parts to the Christian’s armor found in Ephesians 6. But I suggest that we make this clarification: Buckle the belt of truth by believing what God says about you in the Bible. The belt of truth is put on by believing what God says. (Remember: Believing = faith.) The belt of truth...
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JUDGES 6-7:Yesterday we heard the story of Deborah and Barak. (Say, that name sounds familiar!) Barak doesn't get the glory for his notable defeat of Israel's enemy, Sisera. Instead the crowning glory goes to a woman named Jael, who happened to see a new use for a tent peg. The poem in chapter 5 includes taunts to Israel's tribes who ‘sat on their hands’ and didn't get involved in the war. PSALM 81:This poem has a mysterious part in verse 5, where an unknown voice (or perhaps ‘language’) speaks to us. But immediately afterward the unknown voice clearly belongs God, who speaks in the...
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JUDGES 4-5:We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges. PSALM 80:In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s...
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JUDGES 2-3:Yesterday we heard how the tribe of Judah was more successful in driving out the Canaanites than the other tribes. Several of the tribes just moved in with their enemies. PSALM 79:This lament by Asaph is like Ps 74, talking about Jerusalem and the Temple conquered by enemies. There is a strong comparison with what we see starting to happen in Judges. GALATIANS 1:We heard the controversy over circumcision in Acts 15. This letter to the Galatian believers is on a similar theme, and it shows how Paul would have argued with the Jews of the circumcision party. Paul stays very much on...
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JUDGES 1:It happens that Psalm 78 is a perfect introduction to the book of Judges! This book covers the dark ages for the nation of Israel, from the time following Joshua’s death to the birth of the last judge, Samuel. HC Mears gives a good easy-to-remember summary: Seven apostasies (times of turning away from God), seven servitudes to seven idolatrous and cruel nations, and seven deliverances. The last verse is the author’s own summary, which is often repeated near the end of the book: “In those days Israel had no king; all the people did whatever seemed right in their own eyes.”...
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JOSHUA 24:In yesterday’s reading, Joshua dismissed the three tribes of warriors to return to their homes to the east of the Jordan. But when they went home, they decided to build an altar as a memorial. But their idea was misunderstood, nearly resulting in war. PSALM 78a:This poetic recitation of Israel’s history comes at a fitting place in relation to our other Old Testament reading. ACTS 27b:In yesterday’s reading, Paul, Luke, and Aristarchus started the voyage to Rome, under the command of a Roman officer named Julius. The captain, ship owner, and sailors didn't listen to Paul's...
info_outline2KINGS 19-20:
The writer of 1 & 2 Kings was very brief about the sins of the people of Israel (in both kingdoms) until what we heard yesterday. He seems to have saved the moral of the story until chapter 17. And then we have the wonderful contrast with Hezekiah in chapter 18. Then the Asyrian king mocked the God of Israel at the end of chapter 18. We hear God's answer today.
PSALM 132:
It would appear that Solomon wrote this Psalm of Ascent, as part of it was quoted by him at the dedication of the temple.
JOHN 15:
Yesterday we heard Jesus promise that He would send our Advocate/Comforter/Helper, the Holy Spirit. The Spirit is the one who literally ‘comes along beside’ and will lead us into all truth and be with us forever. And I think it is really due to Him that we can have “a peace that the world cannot give or understand.”
NLT translation notes:
Ps 132:2 He made a solemn promise to [You/the] LORD.
He vowed to [You,] the Mighty One of Israel,
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John 15:4 Remain [joined to//in] me, and I will remain [joined to//in] you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain [joined to//in] me. (Similarly in 5-7.)
[When talking of the organic unity of a branch and a vine, we don’t say a branch ‘in’ a vine, do we?! Greek says it that way. But it is much more natural it English to say a branch is ‘joined’ or is ‘connected’, and various other words. Because of this, we also tend to miss out on the meaning of ‘in Him/Christ’ that comes up so often in the New Testament. The meaning is NOT that we are ‘inside’ Him, but that we are joined as one with him.]
16 You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, [for my name’s sake/for the sake of my glory//using my name].
[This promise is NOT about ‘dropping’ or ‘using’ Jesus’ name! Ending a selfish prayer with, “in Jesus’ name” does not transform it into a good prayer. We don’t simply ‘use’ Jesus’ name and cash in on this promise! God can tell the difference when people unselfishly pray for things in the cause of bringing glory to Christ.
This must be one of the worst mistakes in the NLT! This translation shows that the translator has been affected by modern Christian culture and did not consider what this really means. But then, I must admit, every translator, including me, falls in this regard from time to time, and that is why it is said in the NIV introduction, “No translation is perfect.”]
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.