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NL-Day315 Daniel 3-4; Isaiah 24; 2 Corinthians 4:10-5:15

Daily Bible Reading Phil Fields

Release Date: 11/11/2024

NL-Day026 Genesis 42-43; Job 26; Mark 16 show art NL-Day026 Genesis 42-43; Job 26; Mark 16

Daily Bible Reading Phil Fields

GENESIS 42-43: Yesterday in chapter 41, we heard of Pharaoh's dream, and what happened to Joseph as a result of his correctly telling the interpretation. Note also that Joseph was careful to give the glory to God for that interpretation. JOB 26: Yesterday in chapter 25, Bildad only had a six verse response, because Job interrupted him with the speech we will read today. Bildad implied Job’s guilt in more than one way, including this most obvious rhetorical question: 4 Can anyone be righteous or pure in God's sight? MARK 16: Yesterday we heard of the death and burial of Jesus. That chapter...

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NL-Day025 Genesis 41; Job 25; Mark 15:33-47 show art NL-Day025 Genesis 41; Job 25; Mark 15:33-47

Daily Bible Reading Phil Fields

GENESIS 41: In yesterday's reading, Joseph interpreted two dreams. He said something significant: Interpreting dreams is God’s business. JOB 25: Yesterday Job said, Why doesn't God set a time for judging, a day of justice for those who serve him? (Job 24:1) And speaking of the helpless and downtrodden he said, “In the cities the wounded and dying cry out, but God ignores their prayers. (v12) Starting in v18 GNT follows a number of other translations in saying that Zophar chimed in, disagreeing that the wicked are indeed punished, contradicting what Job was saying. NLT doesn’t do that....

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NL-Day024 Genesis 40; Job 24; Mark 15:1-32 show art NL-Day024 Genesis 40; Job 24; Mark 15:1-32

Daily Bible Reading Phil Fields

GENESIS 40: In Genesis yesterday, some listeners to these podcasts were probably shocked. We heard the less than auspicious beginnings of Judah's line— particularly involving Tamar, who was more righteous than Judah. Then we heard of Joseph working for Potiphar and then being thrown in jail. Even in jail, he rose to the top. JOB 24: Job continues his response to Eliphaz. MARK 15a: At the end of chapter 14, Jesus was arrested, was tried before the council, and Peter denied knowing Jesus. NLT Translation notes: 2 Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “[Yes,...

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NL-Day023 Genesis 38-39; Job 23; Mark 14:43-72 show art NL-Day023 Genesis 38-39; Job 23; Mark 14:43-72

Daily Bible Reading Phil Fields

GENESIS 38-39: In yesterday's reading, we heard of Joseph's dreams, his brothers' jealousy, and Joseph being sold into slavery in Egypt. JOB 23: Yesterday Eliphaz said: GNT 4 It is not because you stand in awe of God that he reprimands you and brings you to trial. 5 No, it's because you have sinned so much; it's because of all the evil you do. And he also said, 21 Now, Job, make peace with God and stop treating him like an enemy; if you do, then he will bless you. 22 Accept the teaching he gives; keep his words in your heart. 23 Yes, you must humbly return to God and put an end to all the...

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NL-Day022 Genesis 37; Job 22; Mark 14:1-42 show art NL-Day022 Genesis 37; Job 22; Mark 14:1-42

Daily Bible Reading Phil Fields

GENESIS 37: The focus of Genesis 36 was on the descendants of Esau, and the ethnic groups they spawned. JOB 22: In chapter 21, Job gave a very convincing argument that God does not always punish wicked people— refuting what Zophar said. Today Eliphaz begins the third set of exchanges between Job and his ‘friends’. Eliphaz’ promises at the end of his speech sound rather hollow to me. MARK 14a: Yesterday we read the prophecy chapter of Mark, chapter 13. The theme of that chapter is “Be ready” and Jesus says, “Keep watching for Me.”   NLT Translation notes: Gen. 36: 2 This is...

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NL-Day021 Genesis 36; Job 21; Mark 13 show art NL-Day021 Genesis 36; Job 21; Mark 13

Daily Bible Reading Phil Fields

GENESIS 36: Jacob's daughter Dinah was raped, and the perpetrator Shechem was killed and all the males in his town. God then told Jacob to return to Bethel. At the end of yesterday’s reading, Rachel and Grampa Isaak died. JOB 21: In Zophar's angry speech yesterday in chapter 20, he did not directly say that Job was wicked, but he clearly implied it. MARK 13: Chapter 12— which gives an overview of the interactions with the enemies and critics of Jesus, basically marks the end of Jesus' public ministry as related by Mark.   NLT Translation notes: Mrk. 13:8 Nation will go to war against...

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NL-Day020 Genesis 34-35; Job 20; Mark 12:24-44 show art NL-Day020 Genesis 34-35; Job 20; Mark 12:24-44

Daily Bible Reading Phil Fields

GENESIS 34-35: Yesterday we heard about Jacob wrestling all night with a mysterious heavenly figure, and about Jacob's reunion with Esau. JOB 20: This chapter is Zophar’s second response to Job. In chapter 19, Job responded to Bildad's second speech. Job expressed amazing belief that he would see his defender (often translated ‘redeemer’). He says, 25 But I know there is someone in heaven who will come at last to my defense. 26 Even after my skin is eaten by disease, while still in this body I will see God. 27 I will see him with my own eyes, and he will not be a stranger. MARK 12b:...

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NL-Day019: Genesis 32-33; Job 19; Mark 12:1-27 show art NL-Day019: Genesis 32-33; Job 19; Mark 12:1-27

Daily Bible Reading Phil Fields

GENESIS 32-33: Yesterday we heard how Jacob and his big family got away from Laban and started the journey home. When Laban caught up with him, he and Jacob got into a quarrel and ended up making a covenant. JOB 19: In chapter 18, Bildad once again gave a speech about what happens to wicked people, and by implication, he said, “You're just getting what you deserve.” Job’s response in today’s chapter includes amazing revelations. Verses 23-27 can be compared with the second half of 1Corinthians 15. MARK 12a: In Mark 11, Jesus was welcomed in triumph in Jerusalem, he cursed a fig tree...

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NL-Day018 Genesis 31; Job 18; Mark 11 show art NL-Day018 Genesis 31; Job 18; Mark 11

Daily Bible Reading Phil Fields

GENESIS 31: Yesterday we heard of the rivalry between Rachel and Leah, and about more sons for Jacob— whose names all have meanings appropriate to what Rachel or Leah were feeling at the time. JOB 18: Yesterday Job again complained that he was surrounded by mockers, and despairingly again said 15 Where is there any hope for me? Who sees any? 16 Hope will not go with me when I go down to the world of the dead. MARK 11: Jesus has by now prepared his disciples for his death by prophesying about it, and by teaching them about what it will be like to ‘lead’ in His kingdom. And he healed...

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NL-Day017 Genesis 30; Job 17; Mark 10:28-52 show art NL-Day017 Genesis 30; Job 17; Mark 10:28-52

Daily Bible Reading Phil Fields

GENESIS 30: In yesterday’s reading , Jacob left home, and God appeared to him and promised to bless him as he blessed Isaac. Jacob worked for Laban, married both Leah and Rachel, and he had four sons through Leah. JOB 17: Yesterday was the first chapter of Job's response to Eliphaz. He complained that his three comforters were not very comforting. 1-2 GNT I have heard words like that before; the comfort you give is only torment. 3 Are you going to keep on talking forever? Do you always have to have the last word? And he said, 6 But nothing I say helps, and being silent does not calm my pain....

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More Episodes

DANIEL 3-4:
Matthew Henry describes the parts of the statue in Daniel 2:

1. The head of gold signified the Chaldean empire, then in being.

2. The breast and arms of silver signified the empire of the Medes and Persians.

3. The belly and thighs of brass signified the Grecian empire, founded by Alexander.

4. The legs and feet of iron signified the Roman empire. The Roman empire branched into ten kingdoms, as the toes of [the//these] feet [of the statue]. Some were weak as clay, others strong as iron. Endeavors [were made] to unite them, for strengthening the empire, but in vain.

5. The stone cut out without hands, represented the kingdom of our Lord Jesus Christ, which [will//should] be set up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was not cut out by their hands, but it is become the head stone of the corner. Of the increase of Christ's government and peace there shall be no end. The Lord shall reign, not only to the end of time, but when time and days shall be no more. As far as events have gone, the fulfilling this prophetic vision has been most exact and undeniable; future ages shall witness this Stone destroying the image, and filling the whole earth.

ISAIAH 24:
Yesterday we heard the oracle against the proud seafaring city-state of Tyre.

2CORINTHIANS 4:10—5:15:
One of the hard things about 2 Corinthians for a translator is that ‘we’ in Greek is just like ‘we’ in English. The two languages do not distinguish between ‘we-speakers-excluding-listeners’ and ‘we-inclusive-of-listeners’. So which is it in places like this? Well, primarily in chapter 4, I think that Paul is talking about ‘we apostles’ in this section. As we repeat reading the second half of chapter 4 today, you will be able to see how ‘we’ contrasts with ‘you/your’ in verses 12 and 15. Even though Paul seems to be using ‘we’ in the exclusive sense (we apostles), this does not mean that we can’t take what Paul says about himself and his friends and apply it to us as our ideal. Let’s determine to be like Paul in things like “fixing our gaze on things we cannot see.” But in chapter 5, I believe Paul’s use of ‘we’ is inclusive of his hearers. We all have bodies that Paul pictures as our ‘earthly tent’.

NLT Translation notes:
Dan. 3:5 When you hear the sound of the [band, including the] horn, flute, zither, lyre, harp, pipes, and other musical instruments, bow to the ground to worship King Nebuchadnezzar’s gold statue.
7 So  at the sound of the [band//musical instruments], all the people, whatever their race or nation or language, bowed to the ground and worshiped the gold statue that King Nebuchadnezzar had set up.
19 “Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, frightened by the meaning of the dream. Then the king said to him, ‘Belteshazzar, don’t be alarmed by the dream and what it means.’
[So I answered//Belteshazzar replied], “My lord, if only the dream applied to your enemies and its meaning to your adversaries!

 

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.