NL-Day356 Zechariah 1-2; Isaiah 59; Revelation 13
Daily Bible Reading Phil Fields
Release Date: 12/15/2024
Daily Bible Reading Phil Fields
GENESIS 42-43: Yesterday in chapter 41, we heard of Pharaoh's dream, and what happened to Joseph as a result of his correctly telling the interpretation. Note also that Joseph was careful to give the glory to God for that interpretation. JOB 26: Yesterday in chapter 25, Bildad only had a six verse response, because Job interrupted him with the speech we will read today. Bildad implied Job’s guilt in more than one way, including this most obvious rhetorical question: 4 Can anyone be righteous or pure in God's sight? MARK 16: Yesterday we heard of the death and burial of Jesus. That chapter...
info_outline NL-Day025 Genesis 41; Job 25; Mark 15:33-47Daily Bible Reading Phil Fields
GENESIS 41: In yesterday's reading, Joseph interpreted two dreams. He said something significant: Interpreting dreams is God’s business. JOB 25: Yesterday Job said, Why doesn't God set a time for judging, a day of justice for those who serve him? (Job 24:1) And speaking of the helpless and downtrodden he said, “In the cities the wounded and dying cry out, but God ignores their prayers. (v12) Starting in v18 GNT follows a number of other translations in saying that Zophar chimed in, disagreeing that the wicked are indeed punished, contradicting what Job was saying. NLT doesn’t do that....
info_outline NL-Day024 Genesis 40; Job 24; Mark 15:1-32Daily Bible Reading Phil Fields
GENESIS 40: In Genesis yesterday, some listeners to these podcasts were probably shocked. We heard the less than auspicious beginnings of Judah's line— particularly involving Tamar, who was more righteous than Judah. Then we heard of Joseph working for Potiphar and then being thrown in jail. Even in jail, he rose to the top. JOB 24: Job continues his response to Eliphaz. MARK 15a: At the end of chapter 14, Jesus was arrested, was tried before the council, and Peter denied knowing Jesus. NLT Translation notes: 2 Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “[Yes,...
info_outline NL-Day023 Genesis 38-39; Job 23; Mark 14:43-72Daily Bible Reading Phil Fields
GENESIS 38-39: In yesterday's reading, we heard of Joseph's dreams, his brothers' jealousy, and Joseph being sold into slavery in Egypt. JOB 23: Yesterday Eliphaz said: GNT 4 It is not because you stand in awe of God that he reprimands you and brings you to trial. 5 No, it's because you have sinned so much; it's because of all the evil you do. And he also said, 21 Now, Job, make peace with God and stop treating him like an enemy; if you do, then he will bless you. 22 Accept the teaching he gives; keep his words in your heart. 23 Yes, you must humbly return to God and put an end to all the...
info_outline NL-Day022 Genesis 37; Job 22; Mark 14:1-42Daily Bible Reading Phil Fields
GENESIS 37: The focus of Genesis 36 was on the descendants of Esau, and the ethnic groups they spawned. JOB 22: In chapter 21, Job gave a very convincing argument that God does not always punish wicked people— refuting what Zophar said. Today Eliphaz begins the third set of exchanges between Job and his ‘friends’. Eliphaz’ promises at the end of his speech sound rather hollow to me. MARK 14a: Yesterday we read the prophecy chapter of Mark, chapter 13. The theme of that chapter is “Be ready” and Jesus says, “Keep watching for Me.” NLT Translation notes: Gen. 36: 2 This is...
info_outline NL-Day021 Genesis 36; Job 21; Mark 13Daily Bible Reading Phil Fields
GENESIS 36: Jacob's daughter Dinah was raped, and the perpetrator Shechem was killed and all the males in his town. God then told Jacob to return to Bethel. At the end of yesterday’s reading, Rachel and Grampa Isaak died. JOB 21: In Zophar's angry speech yesterday in chapter 20, he did not directly say that Job was wicked, but he clearly implied it. MARK 13: Chapter 12— which gives an overview of the interactions with the enemies and critics of Jesus, basically marks the end of Jesus' public ministry as related by Mark. NLT Translation notes: Mrk. 13:8 Nation will go to war against...
info_outline NL-Day020 Genesis 34-35; Job 20; Mark 12:24-44Daily Bible Reading Phil Fields
GENESIS 34-35: Yesterday we heard about Jacob wrestling all night with a mysterious heavenly figure, and about Jacob's reunion with Esau. JOB 20: This chapter is Zophar’s second response to Job. In chapter 19, Job responded to Bildad's second speech. Job expressed amazing belief that he would see his defender (often translated ‘redeemer’). He says, 25 But I know there is someone in heaven who will come at last to my defense. 26 Even after my skin is eaten by disease, while still in this body I will see God. 27 I will see him with my own eyes, and he will not be a stranger. MARK 12b:...
info_outline NL-Day019: Genesis 32-33; Job 19; Mark 12:1-27Daily Bible Reading Phil Fields
GENESIS 32-33: Yesterday we heard how Jacob and his big family got away from Laban and started the journey home. When Laban caught up with him, he and Jacob got into a quarrel and ended up making a covenant. JOB 19: In chapter 18, Bildad once again gave a speech about what happens to wicked people, and by implication, he said, “You're just getting what you deserve.” Job’s response in today’s chapter includes amazing revelations. Verses 23-27 can be compared with the second half of 1Corinthians 15. MARK 12a: In Mark 11, Jesus was welcomed in triumph in Jerusalem, he cursed a fig tree...
info_outline NL-Day018 Genesis 31; Job 18; Mark 11Daily Bible Reading Phil Fields
GENESIS 31: Yesterday we heard of the rivalry between Rachel and Leah, and about more sons for Jacob— whose names all have meanings appropriate to what Rachel or Leah were feeling at the time. JOB 18: Yesterday Job again complained that he was surrounded by mockers, and despairingly again said 15 Where is there any hope for me? Who sees any? 16 Hope will not go with me when I go down to the world of the dead. MARK 11: Jesus has by now prepared his disciples for his death by prophesying about it, and by teaching them about what it will be like to ‘lead’ in His kingdom. And he healed...
info_outline NL-Day017 Genesis 30; Job 17; Mark 10:28-52Daily Bible Reading Phil Fields
GENESIS 30: In yesterday’s reading , Jacob left home, and God appeared to him and promised to bless him as he blessed Isaac. Jacob worked for Laban, married both Leah and Rachel, and he had four sons through Leah. JOB 17: Yesterday was the first chapter of Job's response to Eliphaz. He complained that his three comforters were not very comforting. 1-2 GNT I have heard words like that before; the comfort you give is only torment. 3 Are you going to keep on talking forever? Do you always have to have the last word? And he said, 6 But nothing I say helps, and being silent does not calm my pain....
info_outlineZECHARIAH 1-2:
Yesterday we read both chapters of the little book of Haggai, and heard how Haggai motivated his discouraged audience to return to the task of rebuilding the temple. Haggai certainly must have known and worked with our next author— Zechariah.
While there are at least 27 men named Zechariah in the Old Testament, we do know which one was the writer of this book.
The biblestudytools.com site says that Zechariah “was born in Babylonia and was among those who returned to Judah in 538/537 b.c. under the leadership of Zerubbabel and Joshua (his grandfather Iddo is named among the returnees in Ne 12:4). At a later time, when Joiakim was high priest (see note on Ne 12:12-21), Zechariah apparently succeeded Iddo (1:1,7) as head of that priestly family (Ne 12:10-16).”
(See https://www.biblestudytools.com/csb/zechariah/ for a very helpful timeline showing where Zechariah’s prophecies fit in with the book of Ezra and Haggai’s prophecies.)
The name Zechariah means ‘Yahweh remembers’, and his name is appropriate to the message of his book. The HCSB Study Bible gives this good overview of the book of Zechariah:
Zechariah sought to encourage those who had returned from captivity to rebuild the temple and rededicate their lives to the Lord. The message of encouragement involved surrealistic visions and vivid poetic images, focused on reversal of God’s judgment and calling for a reversal of the people’s behavior.
It is because of the surrealistic visions that people have called this book the ‘Apocalypse of the Old Testament’. Since we are also reading Revelation, you will get a double dose of the apocalyptic genre.
Mears gives this interesting comment, and this is something I suggest we watch for as we read this book:
Someone has said that to correctly read the visions of this book, you must shine two lights on them— the light of the cross and the light of the crown. Otherwise, you will find that you don’t have the proper perspective or background to understand Zechariah’s visions. The prophet, looking far into the future, saw two aspects of the future Messiah— one Person, but two appearances. First, he saw Him in humiliation and suffering; then he saw Him in majesty and great glory. Jewish people who do not believe that Jesus is the Messiah ignore the Christ of the cross. Christians too often ignore the Christ of the crown. Both are wrong.
ISAIAH 59:
Although chapter 58 didn’t use the word ‘hypocrisy’, that is what God was preaching against. After telling us the kind of fasting that God desires most, God gave beautiful promises to those who live as He teaches.
REVELATION 13:
Following the 7th trumpet blast in chapter 11, the vision in chapter 12 is an overview. The woman who gives birth to ‘he who will rule the nations with a rod of iron’ is not a picture of Mary. This is an overview. I encourage you to dig deeper to find out more about the picture of the glorious woman. I will give you my take about the dragon’s seven heads and seven crowns. The dragon, as we will see will do his best to masquerade as God. He is doing that right now in our day! Look out, and don’t be fooled! An important foundational teaching in that chapter is to explain about the source of the spiritual battle we now see being played out in the world.
NLT Translation Notes:
Zec. 2:8 [The messiah speaks:] After a period of glory, the LORD of Heaven’s Armies sent me against the nations who plundered you. For he said, “Anyone who harms you harms my most precious possession. 9 I will raise my fist to crush them, and their own slaves will plunder them.” Then you will know that the LORD of Heaven’s Armies has sent me.
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Is. 59:15b The LORD looked and was displeased
[when he saw that//to find] there was no justice.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.