002: Genesis 3-4; Job 2; Mark 1:29-45

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You will note that I read most Bible names phonetically— rather than the using normal English pronunciation. This means that the letter A will have a consistent sound ‘ah’ and the letter I will be pronounced ‘ee’. This happens to match Indonesian pronunciations and that of many other languages. This also makes the pronunciation a little more like that of the source languages, Hebrew and Greek.

GENESIS 3-4:
In chapter 2 of Genesis, we saw that Eve was created and introduced to Adam. And the pair at the end of the chapter were “naked and not embarrassed/unashamed.” As I said in yesterday’s introduction, I have seen first-hand in my work in Indonesia that when a people group misunderstands and twists the story in Genesis 1-3, it will have far-reaching consequences for their lives. In the case of the Orya people, twisting the story of the fall caused much suffering and misery among families.

JOB 2:
At the close of chapter 1 of Job, Job had lost virtually everything he had, including his possessions, livestock, and children. He said, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!”

MARK 1b:
Mark does not specifically identify himself as the author of this Gospel, but the church fathers unanimously say that the John Mark mentioned several times in the New Testament was the one who wrote it. Mark was a companion of Peter, and the eyewitness content in this book is that of Peter.

I previously held a view based on internal evidence and made popular in the 20th century that Mark was the first Gospel to be written, with Matthew and Luke using Mark’s record as a resource. But now I think that the testimony of the church fathers is more likely to be true: Matthew and Luke were written before this Gospel, and Mark transcribed what Peter taught about the life of Jesus, either shortly before or after Peter’s martyrdom in Rome— which happened somewhere between 64-67 AD.

If Mark wrote this account in Rome, that would help to explain why he gives background information to some Jewish customs that would have been unknown to his Roman readers, and why he doesn’t include teachings of Jesus which were based on the Jewish Scriptures and religion. Instead he tells us the plain story of Jesus and his miracles, so that the reader finds out who Jesus is.

Yesterday in chapter 1 of Mark, Jesus was baptized by John, called his first disciples, and cast out an evil spirit from a man in a synagogue.

 

NLT Translation notes:

Mrk 1:34 So Jesus healed many people who were sick with various diseases, and he cast out many demons. [Because//But because] the demons knew who he was, he did not allow them to speak.

38 But Jesus replied, “[No. ]We must go on to other towns

as well, and I will preach to them, too. That is why I came.”

 

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.